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AN ANALYTICAL STUDY OF PAPRAM (PERFECTION IN WISDOM)
OF MAHOSATHA.
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ISBN : 974-364-437-7
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AN ANALYTICAL STUDY OF PAPRAM (PERFECTION IN WISDOM) OF
MAHOSATHA.
PHRAMAHALOEDEJ VARAVAMSO (WONGSRICHA)
A Thesis Submitted in Partial Fulfillment of The Requirement for
The Degree of
Master of Arts (Buddhist Studies)
Graduate School Mahachulalongkornrajavidyalaya University
Bangkok, Thailand
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Thesis : An Analytical Study of
Papram
(Perfection in Wisdom) of
Mahosatha.
Researcher : Phramaha Loedej Varavamso
(Wongsricha)
Degree : Master of Arts (Buddhist
Studies)
Thesis Supervisory Committee
: Ven. Phrasudhivorayan (Narong
Cittasobhano)
Pali VIII, M.A., Ph.d.
: Asst. Prof. Dr. Banjob Bannaruji
Pali IX., B.A.(Buddhism), M.A.,
Ph.D.
: Dr. Klairung Amratisha M.A.,Ph.D.
Date of Graduation : March 24, 2006
ABSTRACT
This research concentrates on the teaching
of Pa (Wisdom) and the path to the achievement
of Papram (Perfection in Wisdom) accomplished by
Lord Buddha in His past life, when he was born as
Mahosatha Bodhisatta. Mahosatha Bodhisattas life is
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described in Mahosatha Jtaka, the 5th birth story
from the ten stories of Khuddaka Nikya, in the
28th volume of the Tipiaka.
From the research, it is found that the
Pa or Wisdom is the utmost advanced teaching
in Buddhism. The level of Pa is categorized as
Lokiyapa which is a mundane basic level of Pa
and Lokuttarapa which is a supramundane state
of Pa, described as Noble Paths and Noble
Fruits. The said wisdom is of various names such
as a, Vijj, Vipassan, Kosalla, Amoha, Dhammavicaya
and Sammdihi. All the names quoted are to
explain the different aspects of Pa. The organ
of wisdom is found in various groups of Dhamma
such as 3 Sikkhs, 4 Dhammakhandhas, 5 Indriyas, 5
Balas, 7 Bojjhangas and 8 Ariyamaggas.
The Path to achieve Papram which was
taken by Mahosatha Bodhisatta is the development
of Sutamaya-pa (the understanding acquired by
learning) and Cintmaya-pa (the arising of
thought). These two types of wisdom arise along
with the learning process. The basic knowledge and
the education are taught by all the parents. At
the same time, other kinds of knowledge are
obtained through friends, documents and environment.
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Through considerately thinking process, the Pa
will be developed to the cleverness that helps
every mankind from being a commoner to be a
king. However, the kindness to all mankind must
be based on Pa. The wisdom possessed by
Mahosatha Bodhisatta is the Papram described
in Cariypiaka as follows :- Helping other
people is the characteristic of Pram (Perfection);
Supporting others and the stability are duties of
Pram; Searching for beneficial things is the
result of Pram and the state of being the
Buddha is also the result of Pram. On the
other hand, the great kindness and the state
of being cleverness are the bases of Pram. So,
Mahosathas wisdom is the Papram.
The path to Papram undertaken by
Mahosatha Bodhisatta is the process of good deeds
and is the Pubhisakhra (formation of merit).
The good deed will, as such, be a chain reaction
in some subsequent becoming called
Aparparavedanyakamma. Such good deed will lead
Bodhisatta to be born in the womb of the Buddhas
mother. According to the principles of
Paticcasamuppda (The Dependent Origination)
Pubhisakhra which Mahosatha Bodhisatta
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accomplished is the factor for his going out of
the world in his past life. This doctrine of
Pubhisakhra is also the factor to cause
consciousness to arise. Such consciousness is the
first Kmvacarakusalamahvipkacitta (the Sense-Sphere
of resultant consciousness) which arises in His
mothers womb. This first
Kmvacarakusalamahvipkacitta arises together with
Cetasikadhamma of wisdom which is called Sajti-
pa (Pa arising at the time of birth) which
is the Papram. This papram originated
from the past papram was accomplished by
Bodhisatta born as Mahosatha and other realms of
births in the past. The Pa has been developed
continuously up to the highest level by Mahosatha
Bodhisatta until his last life. Generally, all
the Bodhisattas are possessed Papram and other
9 Prams which caused the Bodhisattas to be
bored of suffering, get the ordination, achieving
the 8 Jhnasampattis (Meditative attainments), the
Pubbenivsnussatia (Reminiscence of Past or
Previous Births) and the Cutpaptaa (The
knowledge of the decease and rebirth of beings).
The above mentioned attainments are the results of
Uppanissayapaccaya which is Bhvanmaya-pa (Wisdom
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arising from mental development) conducted by the
Bodhisatta in his past life before being born as
Siddhadthakumra. Later on, Siddhadtha Bodhisatta
developed Vipassan (Insight-Meditation) which is the
consideration of Paticcasamuppda with Sajti-pa
connected with the first Kmvacarakusalacitta, and
attained Anutarasammsambodhia (Supreme knowledge)
together with other knowledges, and at the same
time attained Arahantaship becoming Samm Sambuddha
(the Fully Enlightened One).
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