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    The Arabic Book

    01 www.adbookair.com | Wednesday to Monday 09:00 - 22:00 | Friday 16:00 - 22:00 Abu Dhabi International Book Fair 2013

    23rd Abu Dhabi International Book Fair

    24 - 29 March 2013

    Bringing Back the GoldenAge of Arab Science

    showdailyN05

    Born in Baghdad to an Iraqi ather and a

    British mother, it wasnt until his early teens

    that he rst thought o himsel as a budding

    scientist: I must have been about 13. Inphysics class, I perormed well on a test and I

    remember the teacher hauling me in ront o

    the classroom and patting me on the head.

    Actually, I elt quite pleased with mysel,

    thinking, Clearly I have a talent or this. From

    that day on, he began pursuing science with

    a passion. He eventually ocused on physics,

    since its a subject that asks the most

    undamental questions about space, time and

    the universe, he explains. Moving to the UK

    with his amily at age 16, Al-Khalili received his

    PhD in theoretical nuclear physics rom the

    University o Surrey, where he now teaches.

    On top o his scholarly contributions to the

    eld, he has also become one o the UKsmost prominent commentators on science or

    the general public: in addition to presenting

    award-winning television documentaries

    and presenting a weekly science program

    on BBC Radio, he is the author o several

    popular science books, and will be speaking

    on his two most recent books here at the Fair:

    Paradox, which outlines the nine greatest

    enigmas in physics, and Pathnders: The

    Golden Age o Arabic Science (published in

    the US as House o Wisdom.)

    In Pathnders, Al-Khalili oers biographical

    portraits o some o the most important

    scientists in the medieval Arab and Islamic

    world. As Al-Khalili points out, many o thesegiants in the history o science have been

    unjustly overlooked or orgotten. Some, such

    as Ibn Rushd and Ibn Sina (known as Averroes

    and Avicenna in Europe) are widely known

    today. But Al-Khalili is keen to note that this

    history is also ull o ascinating characters

    who deserve better recognition. One such

    character is al-Biruni, a Persian polymath who

    wrote in Arabic, and whose contributions

    Iraqi-born proessorand media

    personality JimAl-Khalili is on amission to revivethe reputation o

    orgotten pioneerso science.

    by Chip Rossetti

    Jim Al-Khalili admits hedidnt t the stereotype

    o a uture scientist as a

    schoolboy: I wasnt your

    average nerd dismantling

    radio sets. It was my brother

    who owned the telescope in

    the amily.

    ranged rom history to geography,geology, trigonometry, and mathematics.

    Among other things, al-Biruni measured

    the circumerence o earth, devising a

    more ingenious and accurate way than

    Eratosthenes had used, involving geometry

    and trigonometry. Remarkably, al-Biruni

    came to a gure within 1% o the actual

    measurement.

    More colorul still is the Iraqi-born Ibn

    al-Haytham (known as Alhazen in Latin.)

    Born in Basra in southern Iraq during the

    ourth Islamic century (965AD), he was one

    o the earliest proponents o the scientic

    method and did important work on optics.

    I regard him as the greatest physicist in thetwo thousand years between Archimedes

    and Newton, says Al-Khalili. Ibn al-Haytham

    successully eigned madness (twice!) to get

    out o dicult situations: once to duck out o

    a job he wanted to avoid, and another time

    when he realized that his plan to build a dam

    across the Nile was unworkable. Fearing that

    the Fatimid caliph in Cairo who had hired

    him would have him executed, he pretended

    to be insane. As a result, he was merelyplaced under house arresta punishment

    which conveniently allowed him the leisure

    time to pursue urther scientic work.

    The reaction Al-Khalili has received rom

    readers has been overwhelmingly positive,

    he says: Lots o people ask me, Why dont

    we know about these scientists the same

    way we know about Galileo, Newton, and

    others? In the Arab world, he nds that

    people are rightly proud o this heritage,

    and he hopes that modern societies will

    make use o the real intellectual reedom o

    thought that was so vital to this golden age

    o Arabic science. But as ar as Al-Khalili is

    concerned, highlighting the work o thesescientists and thinkers is a long-overdue

    correction o historical memory: This is the

    untold story o scienceull stop.

    Jim Al-Khalili will be speaking today at

    19:00-20:00, on Pathfnders: The Golden

    Age o Arabic Science, at the Discussion

    Soa, and on Monday, 11:00-12:00, on

    Paradox: The Greatest Enigmas in

    Science, also at the Discussion Soa.

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    N05

    Editor:Edward Nawotka

    Deputy Editor:Irum Fawad

    Design Manager:Nada Baroudy

    Bylined articles do not

    necessarily reect the

    views of the editors.

    Abu Dhabi International Book Fair

    2013

    All rights reserved.

    Duplication, either in whole or in part,

    permissible only with the prior written

    consent o the Abu Dhabi International

    Book Fair.

    MASTHEAD

    Sheikh Zayed Book Award Seminars

    kick off at ADIBF with an in-depth lookat contemporary Arab thought

    Elizabeth joined Dr Masoud Daher, Member

    o the Scientic Committee o the Award on

    the discussion soa to chat about her book

    and what it means to her to win the SZBA

    and her work on understanding the process

    o cultural decolonisation within the Arab

    context.

    Her work is considered as the rst analysis

    o major trends and thinkers through the

    application o a comparative perspectivethat brings the Arab world into conversation

    with Arica, the United States, Europe, and

    Latin America. Kassab has been awarded a

    Fulbright ellowship to work on her research

    project at the New School University in New

    York. Ater which she was a Visiting Scholar at

    Columbia University or several years and a

    Visiting Associate Proessor at the Yale Center

    or International and Area Studies in 2006-

    07. Since 2012 Kassab has been a Mellon

    Visiting Proessor at the Cogut Center or the

    Humanities o Brown University in USA.

    The interactive seminar gave the opportunity

    or Dr. Kassab to discuss in depth her

    motivation or undertaking a ten yearcommitment to present the study. In her

    words, she believes Al Fikr Al Arabi Al

    Muaser only scratches the surace o such

    a complicated arena, and views her work

    as an invitation or uture scholars and

    researchers to continue where she has let

    o by delivering more ocused and deeper

    insights on cultural critique in contemporary

    Arab thought.

    Dr. Kassab is a sel-proclaimed curator o

    the modern tradition o modern Arab thought,

    taking stock o all that was achieved and

    produced by Arab critical thinkers, so that

    it doesnt get lost, so that new generations

    can get to know their immediate turath, be

    proud o it, learn rom it, discuss it, improve

    on it, own it, transmit it, and critically teach it

    to uture generations.

    Dr. Kassab also spoke o her appreciation inbecoming a part o the Sheikh Zayed Book

    Award alumni, and spoke o how Abu Dhabi

    could easily become a cultural hub or Arab

    heritage, where Arab scholars can interact

    directly and not via western congregations.

    The Sheikh Zayed Book Awards is an

    excellent orum to bring together Arab

    thinkers and scholars, and this is a wonderul

    opportunity or me to share my work with

    others, she said.

    Dr. Masoud Daher, who acilitated the

    seminar, holds a PhD in social history rom

    Sorbonne University, Paris and has been

    teaching at the Lebanese University since

    1973. Appointed as a member o the Council

    o Scientic Advisory Lebanese University

    College o Arts and Humanities in 1996 Dr,

    Daher has participated in more than two

    hundred Arab and International conerences.

    He is regularly invited as a visiting proessorto the University o Tokyo and Georgetown

    University in Washington, and has won the

    award or best Arabic book in the humanities

    in 2000 rom the Kuwait Foundation or the

    Advancement o Science. He said: I am

    optimistic the Sheikh Zayed Book Awards will

    continue to grow and get the global coverage

    it deserves, with a distinct ocus on Arab

    culture.

    Dr Ali Bin Tamim, the Secretary General

    added: Elizabeth Kassabs book is

    characterised by its highly extensive research

    in modern criticism and the breadth o its

    scope...we are very proud she joined the

    Award alumni.The nal seminar will take place throughout

    the Abu Dhabi Book Fair at the Discussion

    Soa at the ollowing times:

    Interview with: Adil Hadjami

    Winner o Young Author Award

    Host: Dr Masoud Daher, Member o the

    Scientifc Committee o the Award

    Sunday, 28 April 2013, 12:00 13:00

    The Sheikh Zayed Book

    Award (SZBA), celebrated

    as the most important

    cultural event in the Arab

    region, hosted the rst

    o three seminars with

    Elizabeth Suzanne Kassab,winner o the Development

    and Building o Nations

    Award and author o

    work Al Fikr Al Arabi Al

    Muaser (Contemporary

    Arab Thought).

    ElizabethKassabs book is

    characterised byits highly extensiveresearch in modern

    criticism and thebreadth o its

    scope...

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    23rd Abu Dhabi International Book Fair

    24 - 29 April 2013

    Urdu Writer Fahmida Riaz:Feminist and Provocateur

    Her eminist stance and earless literary

    expression, in both poetry and prose, have

    given a new voice to Urdu literature. Butthey have also challenged the chauvinist

    and oppressive power structures.

    Show Daily: Godavari appears to be a

    simple tale on the surace, but there are

    many subtexts that call the attention o a

    reader. How did you bring these together

    in the same text?

    Fahmida Riaz: I envisioned three

    unresolved conficts in the book.

    In the oreront is the HinduMuslim

    riots in Bombay. The second is the

    snatching o the mountain in Maharashtra

    that belongs to the Adivasis (indigenous

    people that were kept outside the Hinducaste system) by the British, Hindu and

    Muslims, who join hands to take it away.

    Then there is the personal story o

    Ma and Ba and their children.

    The couple is unable to exist in a

    happy manwoman relationship.

    All these conficts have their own

    contradictions, good sides and rays

    o hope within them.

    SD: Godavari contains several

    autobiographical elements

    FR: I can write only about reality; I nd

    it hard to invent anything. I write about

    something that needs to be understood.

    I write to be able to understand what is

    happening in my lie and around me.

    SD: Why did you choose to live in exilein India, despite the political dierences

    between the two countries? How did living

    there aect the perception in Pakistan, o

    you and your work?

    FR: We were about to be charged or

    sedition, when I received an invitation in

    India or a mushaira (poetic symposium). We

    let or India at that opportunity. There I met

    Amrita Pritam (well-known Indian writer in

    Punjabi), who spoke to Prime Minister Indira

    Gandhi to allow us to stay. When I went back

    to Pakistan, Zia was still in power. Peoplewho supported the democratic movement

    welcomed me back. Only the military

    bureaucracy established by Gen. Zia had

    a problem. Lie was made very dicult or

    me only later, ater Nawaz Shari overthrew

    Benazir Bhutto.

    SD: What is the state o womens writing in

    Pakistan?

    FR: There are now more women writers

    now, and they are writing uninhibitedly, by

    expressing themselves than they did ever

    beore. Women writers in Urdu are creating

    a splash. Urdu is not the only language in

    Pakistan. There are other, older languageslike Sindhi and Pashtun. Also Punjabi, where

    there is now very modern literature too.

    SD: Did Malalas courage and her shooting

    bring any changes or women in Pakistan?

    FR: There are only two times that I have

    seen our nation eel like one person: once

    was when a major earthquake struck in

    Kashmir in 2005. The second was when

    Malala was shot. There was not a single

    household which wanted that to happen. It

    let everyone distraught, including the army.Malala emerged then as a symbol o a new

    generation o Pakistanis.

    SD: How can women challenge the

    patriarchal domination over language?

    FR: By writing without inhibition. By calling

    a spade a spade. Men have chosen to talk

    about women in their own symbols and

    metaphors. When women do not ollow this,

    it shocks them. Then they begin to reconcile.

    It takes time.

    SD: Have the translations o your books

    brought in more readers?

    FR: It has done wonders. It is ironic thatwhatever good paragraphs are written

    about my work are in English, not Urdu. My

    contributions to Urdu literature have not

    been touched upon in Urdu literary criticism.

    It is as i I dont exist. But they have been

    written about in English.

    Fahmida Riaz will be in conversation with

    Vinutha Mallya at 19:30 at The Tent.

    by Vinutha Mallya

    I write only about

    reality; I nd it hard

    to invent anything,

    says Fahmida Riaz, the

    outspoken Urdu poet,

    writer and eminist

    rom Pakistan. The

    writer and her amily

    had lived in exile in

    India ater having

    been charged under

    sedition laws in Gen.

    Zia Ul-Haqs regime in

    Pakistan. In Godavari, a

    novella set against thebackdrop o communal

    riots in Bombay (now

    Mumbai) in the 1980s,

    Riaz has borrowed rom

    her experiences in India

    to explore conficts

    social and personal.

    I can only write

    about reality; Ind it hard to

    invent anything.

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    by Chip Rossetti

    In the eight years since he

    published his rst book, the

    international bestseller No

    god but God: The Origins,

    Evolution, and Future o

    Islam in 2005, Reza Aslan

    has become a much-needed

    voice in the American

    media as an authority on

    Islam and the West, the

    misunderstandings that

    uel extremism, and the

    commonalities shared by

    dierent religious traditions.

    Born in Tehran in 1972,Reza Aslan moved to the

    United States with his amily

    in the wake o the Iranian

    revolution, and went on to

    study religion at Harvard and

    the University o Caliornia.

    Between his high media

    visibility (among other

    things, he has appeared

    multiple times as a guest on

    The Daily Show with JohnStewart) and the gravitas

    he brings to the subjects

    he writes about, Aslan has

    achieved an enviable level

    o public prominence as an

    author.

    In addition to his writing (his next book,

    the provocatively titled Zealot: The Lie

    and Times o Jesus o Nazareth, will be

    published in the US this summer), Aslan

    is expanding into other orms o media as

    well: he is the ounder o AslanMedia.com,

    an online journal or resh perspectives

    on the people and societies o the Middle

    East; more recently, he helped to ound

    BoomGen Studios, a lm studio that ocuses

    on content rom and about the region. We

    are deep into development o our rst two

    lm projects, Aslan explains, starting with

    a lm called Birthright, which he describesas a romantic comedy about a shy, dorky

    Jewish kid who goes to Israel and gets lost

    in the West Bank. He is currently writing the

    screenplay or BoomGens second project,

    a eature-length animated lm being co-

    produced with an experienced French team.

    The lm, Ajax, is based on a 2011 graphic

    novel or the iPad about the CIA-led 1953

    coup that toppled Irans government and

    had ar-reaching consequences or Iran and

    the region.

    Outside o his various projects, Aslan

    maintains a keen interest in the events that

    are reshaping the contemporary Middle

    East, and in particular how those events

    are perceived outside the region, pointingout the disconnect in the way the ongoing

    revolutions in the Arab world are being

    interpreted and broadcast in the US, and the

    way they are lived by people in the region.

    In the US and Europe, the general media

    narrative paints a picture o a rustrated

    Arab spring, although people in the region

    itsel take a much dierent, more optimistic

    view. The Egyptians I talked to say that

    they are still in a long-term revolution, he

    explains. It is a view that the western media

    has no appetite or.

    Whether authoring books on global religion,

    editing an anthology o Middle Eastern

    ction, or writing a screenplay on modern

    political history, Aslan has become aperceptive commentator on the ault lines

    that divide societies as well as the bridges

    that connect them, oten in unexpected ways.

    On Sunday, April 28, rom 18:00-19:00 in

    The Tent, Reza Aslan will be participating

    in No god But God: A Conversation About

    Islam with Reza Aslan, hosted by Alia

    Yunis.

    The author, TV personality, mediamaven and lmmaker is Americas

    avorite authority on Islam.

    RezaAslan:Engagingthe WorldAcrossMultiplePlatforms

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    23rd Abu Dhabi International Book Fair

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    Engaging theOtherThrough

    Fictionby Chiara Comito

    Writing about multiculturalism in Italy

    or, the lack o it is not an easy task,

    especially i you have been a migrant

    yoursel, such as was Amara Lakhous.

    Lakhous was born and raised in Algeria

    and arrived in Italy in the 90s as a reugee.

    Things have changed over the years and

    today he has acquired Italian citizenship

    but, perhaps o more importance, is that

    he has now become one o the best known

    writers in Italy.

    Lakhous, who holds a Degree in Philosophy

    rom the University o Algiers and a PhD in

    cultural anthropology rom the Sapienza

    University in Rome, is the author o three

    books, two o which written both in Italian

    and Arabic. As he said, he likes to write

    both versions on his own because he can

    arabize Italian and italianize Arabic.

    His ourth novel has just been released

    by the Roman publishing house Edizioni

    e/o, with the title Contesa per un maialino

    italianissimo a San Salvario, which can be

    roughly translated as Fight or a very Italianpig in San Salvario. The book is set in the

    Turins intercultural neighborhood o San

    Salvario and revolves around the character

    o Enzo Lagan, a detective who nds

    himsel involved a mystery: his Nigerian

    riends pig was dragged into the citys

    mosque and nobody seems to know who

    did it and why.

    Lakhous books explore the dynamics o

    multiculturalism in Italy, a country where

    migration is quite a new phenomenon. He

    intends to open a discussion about the

    relationship between Italians and migrants,

    something which has never come easily.When it comes to talking about the human

    ear towards the Other, Lakhous has a

    very precise idea: He who ears the other,

    is actually araid o himsel.

    Unortunately, the situation does not seem

    to have improved much since Lakhous, in

    2006, published his rst book, translated

    in English as Clash o civilizations over

    an elevator in Piazza Vittorio (the Piazza

    Vittorio is the center o the multicultural

    community in Rome). Speaking on Friday

    as part o the Proessional Program o the

    ADIBF, Lakhous said he is condent about

    possible improvements: It is true, there is a

    short-circuit between Italians and migrants.

    The rst do not accept the latter, but at the

    same time they hire them as maids and

    nannies. This schizophrenia can be solved,

    but it needs work.

    This ourth book is the last leg o Lakhousliterary project devoted to exploring the

    new and multicultural Italian society. The

    writer is already working on the next novel

    whose main theme will be the Gypsies,

    another hot debated issue in a country that

    should look ahead and promote cultural

    diversity and integration but instead seems

    to withdraw into itsel, maybe araid to see

    in the mirror its other Sel.

    Algerian-Italian author

    Amara Lakhoususes his novels

    to conrontItalys

    xenophobia

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    Beware of Virtual Happiness,says Prominent EmiratiHis Excellency, Dr Jamal

    Sanad Al-Suwaidi,

    Director General o

    the Emirates Centre

    or Strategic Studies

    and Research drew

    a large crowd at hissigning session or his

    intriguing book From

    Tribe to Facebook: The

    Transormatinoal Role o

    Social Networks.

    The study contains some telling

    observations about social media.

    Dr Jamal cites a loss o desire or

    sel-improvement, and writes:

    the breath o cyberspace and the

    growing potential o social networks

    may lead the individual to lose anypersonal aspiration or desire or a

    better lie brought on by a condition

    called virtual happiness. Constant

    communication with others does not

    allow the user the opportunity or

    sel-evaluation; instead, his desire

    to remain as he is increases and he

    views his lie through the prism o

    virtual satisaction.

    Its our rsttime here andour main aim is

    to reach out and

    build relationships

    with international

    publishers and

    distributors. We

    have had many

    people on the standlooking at books on

    tourism, culture,

    literature and

    Nepalese lie.

    Its out thair. We have ameeting with aDubai publisher

    who is interestedin buying rights

    to our or vetitles rom ChinaIntercontinental

    Press andSino-Culture

    Press, so werepleased.

    Ailsa Jing, Director, Human Resources,

    China Universal Press & Publication

    Company, Beijing

    Likhat Prasad Pandey, Secretary General,

    National Booksellers and Publishers

    Association of Nepal

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    23rd Abu Dhabi International Book Fair

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    For many people with

    artistic ability, drawing

    is simply a personal

    interest, or at most a

    hobby pursued during

    ree hours. But despitethe odds, it is possible

    to make a career as an

    illustratorprovided

    you have the talent,

    the passion, and the

    motivation to do it

    proessionally.

    On Saturday

    aternoon, Syrian

    artist Gulnar Hajo

    spoke about her

    own experiences

    as an illustrator o

    childrens books,

    in the Illustrators

    Corner, oering useul

    advice on training

    and proessional

    opportunities or

    illustrators. (She

    appeared alongside

    Malaysian illustrator

    Nor Emila Mohd

    Youso, author o the

    childrens books My

    Mothers Garden and

    My Mothers Kitchen.)

    Syrian Illustrator Gulnar HajoLives Her Dream Job by Chip Rossetti

    Born in Damascus to a Kurdish amily, Hajo

    studied painting at Damascus University

    and since 2004 has illustrated over twenty

    childrens books. Along with her husband,

    Samer Al Kadery, she is the ounder o

    Bright Fingers Publishing, a Damascus-

    based childrens publishing house with

    a backlist o 130 titles. Her most recent

    childrens book, Ana wa-l-Ana (with the

    English title o Me and My EgoA Heavy

    Weight), won the Sharjah Prize or BestChildrens Book on Thursday. With its

    deceptively childlike line drawings, it tells

    the story o a boy who likes to do things by

    himsel and doesnt like to share. His ego

    weighs on his back like a heavy burden

    and gradually shrinks as he learns to make

    riends.

    While Hajos proessional career remains

    consistent, the situation in Syria over the

    last two yearswhere a brutal civil war has

    pitted a Syrian national uprising against

    the entrenched regime o president Bashar

    al-Assadhas disrupted her personal lie:

    ater attending the Abu Dhabi InternationalBook Fair last year, Al-Kadery and Hajo did

    not return to Damascus, but few instead

    to Amman, Jordan, where they joined their

    children and where they have lived ever

    since.

    Speaking o her own artistic infuences,

    Hajo cites her admiration or the Egyptian

    illustrator Bahjat Uthman, adding, I like the

    style o French illustrators, and the Iranian

    style, too. As or would-be proessional

    illustrators, she advises them to not to

    ocus too much on the trappings o a career

    at rst: Dont be in a hurry or success or

    ame. They will come in their time. In themeantime, they should work every day,

    even i its just or an hour. Equally key

    or illustrators is to be artistically distinct:

    You have to have your own artistic identity.

    Choose your style and develop it. And she

    oers would-be illustrators the ollowing

    piece o wisdom: You will never leave

    you job as an illustrator. Or rather, it never

    leaves you.

    Dont bein a hurry

    or success orame. They will

    come in theirtime.

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    23rd Abu Dhabi International Book Fair

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    Illusrtration of the Day: Emila Yusof

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