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Intercultural Sensitivity in Student Affairs – Academic Affairs Partnerships: A Workbook Adapting M. J. Bennett’s Intercultural Sensitivity Model (1993)
By Karen D. Boyd, Kirk S. Robinson, and Tony W. Cawthon Presented at “Tackling Big Challenges for Big Results with Student Affairs & Academic Affairs Partnerships”
A NASPA 2017 Pre-Conference San Antonio, Texas
Ind
icators o
f Intercu
ltural Se
nsitivity in
Cam
pu
s Co
llabo
ration
s
(Ad
apte
d fro
m B
enn
ett’s Inte
rcultu
ral Scale) Y
ou
P
artner
1.
Wh
at differen
ce? __
____ __
____
2.
There are deficiencies th
at you
(or w
e in reversal) n
eed to
overco
me to
be w
orth
y of p
artnersh
ip.
______
______
3.
The key to
getting alo
ng w
ith an
yon
e on
camp
us is to
just b
e you
rself—au
then
tic and
ho
nest.
______
______
4.
The m
ore d
ifferences th
e bette
r the co
llabo
ration
! __
____ __
____
5.
We are at an
imp
asse on
this p
roject. I n
eed to
thin
k like a(n
) “XX
XX
” to get u
s mo
ving again
. __
____ __
____
6.
I feel like o
ne o
f the “X
XX
XX
” wh
en I w
ork w
ith th
em, if I’ve taken
the tim
e to u
nd
erstand
wh
at is un
iqu
e to th
is “XX
XX
” cu
lture.
______
______
7.
Wh
at is to b
e gained
from
partn
ership
? There is n
oth
ing u
niq
ue ab
ou
t the o
ther.
______
______
8.
Wh
at is to b
e gained
from
partn
ership
? They d
on
’t belo
ng at th
e table, th
ere is no
thin
g valuab
le they b
ring to
the tab
le. __
____ __
____
9.
The p
atterns, activities, an
d re
ward
systems are d
ifferent, b
ut w
hen
you
really get to kn
ow
them
, they’re p
retty mu
ch like u
s. __
____ __
____
10
. The d
ifferences b
etwee
n u
s are the secre
t to o
ur su
ccess—n
o o
ther system
of h
igher ed
ucatio
n h
as this d
iverse structu
re. __
____ __
____
11
. We b
oth
need
to am
end
ou
r way o
f bein
g to ach
ieve this go
al. __
____ __
____
12
. I am a b
ou
nd
ary-crosser an
d am
mo
st com
fortab
le wh
en I’m
do
ing w
ork to
brin
g togeth
er the “X
XX
X” an
d m
y sub
cultu
re. I en
joy w
orkin
g in eith
er, so it is even
better w
hen
wo
rking w
ith b
oth
. __
____ __
____
13
. All w
e n
eed
is clear goals fo
r this co
llabo
ration
to b
e succe
ssful.
______
______
14
. We are th
e prim
ary/mo
st valuab
le con
tribu
tors to
this p
artnersh
ip.
______
______
15
. The stu
den
t learnin
g focu
s is breakin
g do
wn
differen
ces in th
e camp
us cu
lture.
______
______
16
. I wo
rk to u
nd
erstand
the u
niq
ue cu
lture o
f “XX
XX
X” in
that d
epartm
ent b
efore I ap
pro
ach th
em fo
r a collab
oratio
n.
______
______
17
. I act differen
tly wh
en I am
wo
rking w
ith “X
XX
X” th
an w
hen
I am w
orkin
g with
partn
ers from
my d
epartm
ent.
______
______
18
. I find
that I can
see/h
ear/un
derstan
d th
ings fro
m facu
lty, academ
ic adm
inistrato
r and
stud
ent affairs’ p
erspectives.
______
______
19
. My m
ain co
ncern
is kno
win
g wh
at kind
s of co
llabo
ration
s I sho
uld
pu
rsue.
______
______
Y
ou
P
artner
20
. We are fo
rtun
ate to b
e at the tab
le becau
se they are th
e prim
ary con
tribu
tors.
______
______
21
. No
matter w
hat th
eir cultu
re, we are p
retty mu
ch m
otivated
by th
e same th
ings?
______
______
22
. The m
ore “X
XX
X” I kn
ow
, the b
etter I un
derstan
d “X
XX
X” in
general.
______
______
23
. In an
y collab
oratio
n p
artners m
ake so
me ad
justm
ents in
resp
on
se to th
e oth
er. __
____ __
____
24
. Un
derstan
din
g the m
any fram
es of th
ou
ght acro
ss the u
nive
rsity makes m
e a valuab
le mem
ber o
f the team
. __
____ __
____
25
. I do
n’t kn
ow
anyo
ne/w
ho
to ask to
partn
er. __
____ __
____
26
. There are to
o m
any d
ifferences to
overco
me to
make
this co
llabo
ration
successfu
l. __
____ __
____
27
. If we
are really ho
nest, th
ey’ll recogn
ize that so
me valu
es are un
iversal. __
____ __
____
28
. Wh
en w
orkin
g in SA
-AA
collab
oratio
ns, ever p
artner n
eed
s to b
e con
sciou
s of th
e differen
t value system
, prio
rities, and
sch
edu
les. __
____ __
____
29
. The m
ore I u
nd
erstand
“XX
XX
” cultu
re, the e
asier ou
r collab
oratio
ns b
ecom
e. __
____ __
____
30
. Seamless le
arnin
g is op
timal learn
ing, so
everyon
e need
s to d
evelop
these skills.
______
______
31
. I do
n’t w
ant to
inclu
de “X
XX
”. I can’t u
nd
erstand
wh
y they in
sist on
“pro
cess/decisio
n/actio
n”. It is so
offen
sive or su
ch a
waste o
f time.
______
______
32
. I do
n’t kn
ow
ho
w (o
r wh
y) to talk to
a faculty m
emb
er/adm
inistrato
r to co
llabo
rate.
______
______
33
. __
____ __
____
34
. There are tim
es that I feel like a(n
) “XX
XX
”. Wo
rking w
ith “X
XX
XX
” just co
mes n
atural to
me n
ow
. __
____ __
____
35
. There are tim
es that I feel like a(n
) “XX
XX
”. Wo
rking w
ith “X
XX
XX
” just co
mes n
atural to
me n
ow
. __
____ __
____
36
. I loo
k for p
laces wh
ere can I learn
mo
re abo
ut “X
XX
XX
” life and
cultu
re to p
artner m
ore effectively.
______
______
Intercultural Sensitivity in Campus Collaborations
Denial of Defense
Minim
ization Acceptance
Adaptation
Integration Difference Against Difference
of Difference of Difference
to Difference of Difference
Partners perception and understanding of sub-cultural (i.e., faculty and academ
ic affairs and student affairs) differences…
….are absent or just
emerging.
…negatively assess, not
compare.
...seek and reaffirm the
similarity.
… acknow
ledge benefits of difference
without judgm
ent.
… consider and apply
“others’” perspective. …
diminish original sub-
culture and adopt a new
professional identity that bridges perspectives.
Example Statem
ents or Thoughts - W
hat difference? - W
hat is to be gained from
partnership? There is nothing unique about the other. - M
y main concern is
knowing w
hat kinds of collaborations I should pursue. - I don’t know
anyone/who
to ask to partner. - I don’t w
ant to include “XXX”. I can’t understand w
hy they insist on that process. It is so offensive or such a w
aste of time.
- What is to be gained
from partnership?
- They don’t belong at the table, there is nothing they bring. - W
e are the most valuable
contributors to this partnership - W
e are fortunate to be at the table because they are the prim
ary contributors. - There are too m
any differences to overcom
e to m
ake this collaboration successful.
- The patterns, activities, and rew
ard system
s are different, but w
hen you really get to know
them, they’re
pretty much like us.
- The student learning focus is bridging cam
pus sub-cultures - If w
e are really honest, w
e’ll recognize that som
e values are universal.
- The differences betw
een us are the secret to our success—
no other system
of higher education has this diverse structure. - To partner effectively, I look to learn m
ore about “XXXXX’s” culture before approaching a collaboration. - The m
ore “XXXX” I know
, the better I understand “XXXX” in general.
- I need to think like a(n) “XXXX” to get this project m
oving again. - I act differently w
hen I am w
orking w
ith “XXXX” than w
ith partners from
my departm
ent. - There are tim
es that I feel like a(n) XXXX”.
- I am a boundary-crosser,
most com
fortable when
bringing together the “XXXX” and m
y sub-culture. - U
nderstanding and translating the m
any fram
es of thought across the university m
akes me
a valuable teamm
ate. - I enjoy w
orking in either student or academ
ic affairs, so it is even better w
orking with both.
- Working w
ith “XXXXX” just com
es natural now.
Developmental Tasks
Recognize the existence of cultural differences from
ones’ ow
n
Emphasize fundam
ental com
monalities, reduce
polarization
Pursue cultural self-aw
areness Refine cultural
distinctions Develop perspective-
taking skills Integrate and accept a m
ulticultural campus
identity Boyd and Robinson (2013) based on Bennett, M
. J. (2004). Becoming interculturally com
petent. In Wurzel, J. (Ed.), Tow
ard m
ulticulturalism: A reader in m
ulticultural education (2nd ed., pp. 62-77). N
ewton, M
A: Intercultural Resource Corporation.
See also: http://ww
w.library.w
isc.edu/EDVRC/docs/public/pdfs/SEEDReadings/intCulSens.pdf
Campus Collaboration Intercultural Sensitivity Adapted from Bennett’s A Developmental Model of Intercultural Sensitivity Scale
(http://www.idrinstitute.org/allegati/IDRI_t_Pubblicazioni/47/FILE_Documento_Bennett_DMIS_12pp_quotes_rev_2011.pdf)
Denial of Difference Individuals in this stage are isolated within their own sub-cultures (i.e., faculty/student affairs professionals/academic administrators) and therefore do not notice or interpret cultural difference. They are not able to comprehend the presence or implications of another culture. In their minds there is no difference and any suggestion otherwise could be met with vehement resistance. Denial/Isolation
Events and actions of others are only seen through their cultural perspective. There is an awareness of the differences in others on campus, but differences are recognized as individual, not cultural. Ex. There is one culture at this institution, the one I inhabit. We all have my schedule, values, pressures, and ways of being. Interpretations of others and situations that I take, positions I stake, decisions I make, and behaviors in which I partake reflect an awareness and understanding of that single world view.
Denial/Separation
A vague awareness of the difference in cultures begins to emerge, followed by intentional separation to avoid a change in the established frame of reference (i.e., world view). Ex. Of course there are differences between faculty, student affairs, and academic affairs, which may even be cultural, but I am not really certain what they are because I don’t interact with “xxxx” much. All in all, despite those differences, I am comfortable that my cultural context and perspective holds true for their “world” also.
Indicators of “Denial of Difference” In Collaboration:
Thoughts or statements about the difference in cultures are virtually non-existent or extremely vague.
x What difference? x What is to be gained from partnership? There is nothing unique about the other. x All we need is clear goals for this collaboration to be successful. x My main concern is knowing what kinds of collaborations I should pursue. x I don’t know anyone/who to ask to partner. x I don’t want to include “XXX”. I can’t understand why they insist on “process/decision/action”. It
is so offensive or such a waste of time. Developmental Task: Recognize existence of cultural differences in campus sub-cultures
Campus Collaboration Intercultural Sensitivity Adapted from Bennett’s A Developmental Model of Intercultural Sensitivity Scale
(http://www.idrinstitute.org/allegati/IDRI_t_Pubblicazioni/47/FILE_Documento_Bennett_DMIS_12pp_quotes_rev_2011.pdf)
Denial of Difference Individuals in this stage are isolated within their own sub-cultures (i.e., faculty/student affairs professionals/academic administrators) and therefore do not notice or interpret cultural difference. They are not able to comprehend the presence or implications of another culture. In their minds there is no difference and any suggestion otherwise could be met with vehement resistance. Denial/Isolation
Events and actions of others are only seen through their cultural perspective. There is an awareness of the differences in others on campus, but differences are recognized as individual, not cultural. Ex. There is one culture at this institution, the one I inhabit. We all have my schedule, values, pressures, and ways of being. Interpretations of others and situations that I take, positions I stake, decisions I make, and behaviors in which I partake reflect an awareness and understanding of that single world view.
Denial/Separation
A vague awareness of the difference in cultures begins to emerge, followed by intentional separation to avoid a change in the established frame of reference (i.e., world view). Ex. Of course there are differences between faculty, student affairs, and academic affairs, which may even be cultural, but I am not really certain what they are because I don’t interact with “xxxx” much. All in all, despite those differences, I am comfortable that my cultural context and perspective holds true for their “world” also.
Indicators of “Denial of Difference” In Collaboration:
Thoughts or statements about the difference in cultures are virtually non-existent or extremely vague.
x What difference? x What is to be gained from partnership? There is nothing unique about the other. x All we need is clear goals for this collaboration to be successful. x My main concern is knowing what kinds of collaborations I should pursue. x I don’t know anyone/who to ask to partner. x I don’t want to include “XXX”. I can’t understand why they insist on “process/decision/action”. It
is so offensive or such a waste of time. Developmental Task: Recognize existence of cultural differences in campus sub-cultures
Defense Against Difference Individuals in this stage recognize and categorize cultural differences, but are dualistic (i.e., us/them thinking), often engaging in stereotyping accompanied by increasingly negative evaluation of differences, the greater those differences are. There is a difference but hierarchically understood and framed within the primacy of their original frame. Challenges to this paradigm are threatening. Defense/Denigration
Isolation continues although awareness and ability to make distinctions is increased. This separation is accompanied by a diminishment of the other, so as to retain the primacy of the original world view/culture. Ex. I could never be a ____, that is the dark side. They don’t make connections that matter with students. They only care about their research and not students. They don’t impact students 3 hours a week. OR They only babysit students so we don’t have to, throw parties, and provide a distraction from our true purpose.
Defense/Superiority
Full awareness of and ability to categorize other paradigms is present, but the primacy and value of their culture/personal world view is unquestionable. “The wagons are circled.” Ex., The connections we make with students matter more. We are THE sources of student learning, our institutional reputation, or student recruitment and retention. The other is contributing, but we are better (the primary) at what really matters. I am too busy with my important activities to take time for what they are asking to do.
Defense/Reversal
Recognition and understanding of the differences is fully developed, yet focuses on the positives of the alternative culture instead of clinging to the “rightness” or “goodness” of one’s own. Ex. The connections they make with students matter more. They are THE sources of student learning, our institutional reputation, or student recruitment and retention. We contribute, but they are doing, or are the primary contributor to, what really matters. The only think I bring to this partnership is the ability to support what they are doing.
Indicators of “Defense Against Difference” in Collaboration: The focus of thoughts or statements shift to difference, but evaluate, not compare, cultures resulting in a negative assessment of the one of the cultures.
x There are deficiencies that you (or we in reversal) need to overcome to be worthy of partnership x What is to be gained from partnership?
o They don’t belong at the table, there is nothing valuable they bring to the table o We are the primary/most valuable contributors to this partnership o We are fortunate to be at the table because they are the primary contributors
x There are too many differences to overcome to make this collaboration successful. x I don’t know how (or why) to talk to a faculty member/administrator to collaborate. x There are too many differences between us to overcome for successful collaboration.
Developmental Task: Mitigate polarization by emphasizing fundamental commonalities (e.g., higher education culture, common humanity)
Minimization of Difference Individuals in this stage recognize and accept difference without the accompanying negative connotation. The focus is on the similarities and shared values that bind the subcultures into one, not the differences within sub-cultures. Similarity continues to be ethnocentric or understood as “they are like us”, not we are similar. Maintenance of world view is achieved by absorbing difference into overarching and comfortably common frameworks of understanding which allow for peaceful co-existence and continuation of current power dynamics in sub-culture interactions.
Minimization/Physical Universalism Fully aware of difference across sub-cultures, but attention centers on the basic human needs shared by all in partnership. The emphasis is the human commonality. Ex. We are all people possessed of the same essence of humanity. They have the same core needs, fears, and motivations. We all have a set of capabilities and limitations that we bring to our experiences, but we all experience them from the same human place. We all need assistance overcoming our limitations or weaknesses. “We are only human. Everybody needs…….” Minimization/Transcendent Universalism Awareness of difference continues, but the similarity extends past shared humanity and physiological sameness. The understanding of similarity encompasses shared belief in and commitment to higher education, the pursuit of truth, knowledge and learning in specific. Ex. We are all educators, contributing an academic community. Our commonality is no longer Purely physiological, but includes the universally binding nature of higher education (i.e. values, mores, rhythms, traditions) in each of us.
Indicators of “Minimization of Difference” in Collaboration:
x The key to getting along with anyone on campus is to just be yourself—authentic and honest. x The patterns, activities, and reward systems are different, but when you really get to know
them, they’re pretty much like us. x The student learning focus is bringing cultural uniformity to the campus culture. x No matter what their culture, we are pretty much motivated by the same things? x If we are really honest, they’ll recognize that some values are universal.
Developmental Task: Develop cultural self-awareness
Acceptance of Difference Individuals in this stage acknowledge and are welcoming to cultural differences in both action and values. The initial inkling of difference becomes more clear and cogent without judgment, preference, or filtering through one’s own cultural reference. The development of this relativistic perspective exposes the legitimacy of and need for all to understand context.
Acceptance/Behavioral Relativism Behavior is understood to be a function of one’s context. The partner can recognize and articulate complex behavioral inconsistencies across the interacting cultures without engaging in negative stereotyping. Ex. I am curious about what “XXXXX” would do to address this problem. Working together might be challenging, but valuable. We approach problems and organize our work differently. It will be great to learn from each other. If we do it well, our typical independent “go to” behaviors will mesh into a stronger action plan. Acceptance/Values Relativism Values are context-driven and therefore relative. Perceived “bad” or “good” is a function of that one’s cultural reference points. Ex. The eclectic blend of collaborators on this project strengthens our product. But I am curious about why “XXXX” made that decision (or took that position). I used to think “XXXX’s” proclivity to do “YYYY” was bad, but now I understand it is a product of this aspect of the “XXXX” culture. “XXXXX” probably interpreted my natural response as wrong. We do things differently based on priorities that are equally valid. Understanding where we are both coming from on this topic helps us to achieve our potential.
Indicators of “Acceptance of Difference” in Collaboration:
x The more differences the better the collaboration! x The differences between us are the secret to our success—no other system of higher education
has this diverse structure. x I work to understand the unique culture of “XXXXX” in that department before I approach them
for a collaboration. x The more “XXXX” I know, the better I understand “XXXX” in general. x It can be challenging to work with a(n) “XXXX” given their different value system, priorities, and
schedules, while being true to my needs and values. x When working in SA-AA collaborations, ever partner needs to be conscious of their cultural
differences. x I am collaborating with two great “XXXX”. We have different work backgrounds and contexts,
but we are learning to work well together. x Where can I learn more about “XXXXX” life and culture to partner more effectively?
Developmental Task: Refine cultural distinctions.
Adaptation to Difference Individuals in this stage can take others’ perspectives (empathize) to improve two-way communication when boundary crossing institutional sub-cultures.
Adaptation/Empathy One can consciously embrace the world view of the partner and act acceptably within those cultural parameters. Ex. On this project I am working primarily with “XXXXs” right now, therefore I need to shift my perspective to a(n) “XXXX-like” frame of reference. That means “____”, “___”, and “____” are important, while “____”, and “____” are not as much as they are in my original frame of reference. Remembering these things makes me a more effective partner. Adaptation/Pluralism The partner adopts multiple world views that subconsciously emerge as needed during interaction. Ex. Working with “XXXXs” comes naturally to me now. I don’t even think about the differences. My behavior, and even my attitude, simply adjusts to their cultural perspective. Communication and therefore collaboration is smooth.
Indicators of “Adaptation to Difference” in Collaborations: x We are at an impasse on this project. I need to think like a(n) “XXXX” to get us moving again. x We both need to amend our way of being to achieve this goal. x I act differently when I am working with “XXXX” than when I am working with partners from
my department. x In any collaboration partners make some adjustments in response to the other. x The more I understand “XXXX” culture, the easier our collaborations become. x There are times that I feel like a(n) “XXXX”. x It just comes natural to me now.
Developmental Task: Develop perspective taking skills
Integration of Difference
Adopt and mesh multiple world views with an identity that flexes with (and is secondary to) the cultural context.
Integration/Contextual Evaluation
Understanding of an experience is filtered through multiple cultural lens (i.e., Perry’s contextual relativism). Integration/Constructive Marginality
Multiple sub-cultures contribute to ones’ professional identity allowing for the participant to facilitate cross cultural understanding for themselves and others. Professional affiliation shifts from the initial sub-culture reference group to that of boundary crosser.
Indicators of Integration of Difference
x I feel like one of the “XXXXX” on any project, if I’ve taken the time to understand what is unique to this “XXXX” culture.
x I am a boundary-crosser and am most comfortable when I’m doing work to bring together the “XXXX” and my subcultures. I enjoy working in either, so it is even better when working with both.
x I find that I can see/hear/understand things from everyone’s (i.e., each sub-cultures’) perspective. x Understanding the many frames of thought across the university makes me a valuable member of
the team. x Seamless learning is optimal learning, so everyone needs to develop these skills.
Developmental Task: Complete integration and acceptance of a multicultural identity.
Defense Against Difference Individuals in this stage recognize and categorize cultural differences, but are dualistic (i.e., us/them thinking), often engaging in stereotyping accompanied by increasingly negative evaluation of differences, the greater those differences are. There is a difference but hierarchically understood and framed within the primacy of their original frame. Challenges to this paradigm are threatening. Defense/Denigration
Isolation continues although awareness and ability to make distinctions is increased. This separation is accompanied by a diminishment of the other, so as to retain the primacy of the original world view/culture. Ex. I could never be a ____, that is the dark side. They don’t make connections that matter with students. They only care about their research and not students. They don’t impact students 3 hours a week. OR They only babysit students so we don’t have to, throw parties, and provide a distraction from our true purpose.
Defense/Superiority
Full awareness of and ability to categorize other paradigms is present, but the primacy and value of their culture/personal world view is unquestionable. “The wagons are circled.” Ex., The connections we make with students matter more. We are THE sources of student learning, our institutional reputation, or student recruitment and retention. The other is contributing, but we are better (the primary) at what really matters. I am too busy with my important activities to take time for what they are asking to do.
Defense/Reversal
Recognition and understanding of the differences is fully developed, yet focuses on the positives of the alternative culture instead of clinging to the “rightness” or “goodness” of one’s own. Ex. The connections they make with students matter more. They are THE sources of student learning, our institutional reputation, or student recruitment and retention. We contribute, but they are doing, or are the primary contributor to, what really matters. The only think I bring to this partnership is the ability to support what they are doing.
Indicators of “Defense Against Difference” in Collaboration: The focus of thoughts or statements shift to difference, but evaluate, not compare, cultures resulting in a negative assessment of the one of the cultures.
x There are deficiencies that you (or we in reversal) need to overcome to be worthy of partnership x What is to be gained from partnership?
o They don’t belong at the table, there is nothing valuable they bring to the table o We are the primary/most valuable contributors to this partnership o We are fortunate to be at the table because they are the primary contributors
x There are too many differences to overcome to make this collaboration successful. x I don’t know how (or why) to talk to a faculty member/administrator to collaborate. x There are too many differences between us to overcome for successful collaboration.
Developmental Task: Mitigate polarization by emphasizing fundamental commonalities (e.g., higher education culture, common humanity)
Minimization of Difference Individuals in this stage recognize and accept difference without the accompanying negative connotation. The focus is on the similarities and shared values that bind the subcultures into one, not the differences within sub-cultures. Similarity continues to be ethnocentric or understood as “they are like us”, not we are similar. Maintenance of world view is achieved by absorbing difference into overarching and comfortably common frameworks of understanding which allow for peaceful co-existence and continuation of current power dynamics in sub-culture interactions.
Minimization/Physical Universalism Fully aware of difference across sub-cultures, but attention centers on the basic human needs shared by all in partnership. The emphasis is the human commonality. Ex. We are all people possessed of the same essence of humanity. They have the same core needs, fears, and motivations. We all have a set of capabilities and limitations that we bring to our experiences, but we all experience them from the same human place. We all need assistance overcoming our limitations or weaknesses. “We are only human. Everybody needs…….” Minimization/Transcendent Universalism Awareness of difference continues, but the similarity extends past shared humanity and physiological sameness. The understanding of similarity encompasses shared belief in and commitment to higher education, the pursuit of truth, knowledge and learning in specific. Ex. We are all educators, contributing an academic community. Our commonality is no longer Purely physiological, but includes the universally binding nature of higher education (i.e. values, mores, rhythms, traditions) in each of us.
Indicators of “Minimization of Difference” in Collaboration:
x The key to getting along with anyone on campus is to just be yourself—authentic and honest. x The patterns, activities, and reward systems are different, but when you really get to know
them, they’re pretty much like us. x The student learning focus is bringing cultural uniformity to the campus culture. x No matter what their culture, we are pretty much motivated by the same things? x If we are really honest, they’ll recognize that some values are universal.
Developmental Task: Develop cultural self-awareness
Acceptance of Difference Individuals in this stage acknowledge and are welcoming to cultural differences in both action and values. The initial inkling of difference becomes more clear and cogent without judgment, preference, or filtering through one’s own cultural reference. The development of this relativistic perspective exposes the legitimacy of and need for all to understand context.
Acceptance/Behavioral Relativism Behavior is understood to be a function of one’s context. The partner can recognize and articulate complex behavioral inconsistencies across the interacting cultures without engaging in negative stereotyping. Ex. I am curious about what “XXXXX” would do to address this problem. Working together might be challenging, but valuable. We approach problems and organize our work differently. It will be great to learn from each other. If we do it well, our typical independent “go to” behaviors will mesh into a stronger action plan. Acceptance/Values Relativism Values are context-driven and therefore relative. Perceived “bad” or “good” is a function of that one’s cultural reference points. Ex. The eclectic blend of collaborators on this project strengthens our product. But I am curious about why “XXXX” made that decision (or took that position). I used to think “XXXX’s” proclivity to do “YYYY” was bad, but now I understand it is a product of this aspect of the “XXXX” culture. “XXXXX” probably interpreted my natural response as wrong. We do things differently based on priorities that are equally valid. Understanding where we are both coming from on this topic helps us to achieve our potential.
Indicators of “Acceptance of Difference” in Collaboration:
x The more differences the better the collaboration! x The differences between us are the secret to our success—no other system of higher education
has this diverse structure. x I work to understand the unique culture of “XXXXX” in that department before I approach them
for a collaboration. x The more “XXXX” I know, the better I understand “XXXX” in general. x It can be challenging to work with a(n) “XXXX” given their different value system, priorities, and
schedules, while being true to my needs and values. x When working in SA-AA collaborations, ever partner needs to be conscious of their cultural
differences. x I am collaborating with two great “XXXX”. We have different work backgrounds and contexts,
but we are learning to work well together. x Where can I learn more about “XXXXX” life and culture to partner more effectively?
Developmental Task: Refine cultural distinctions.
Adaptation to Difference Individuals in this stage can take others’ perspectives (empathize) to improve two-way communication when boundary crossing institutional sub-cultures.
Adaptation/Empathy One can consciously embrace the world view of the partner and act acceptably within those cultural parameters. Ex. On this project I am working primarily with “XXXXs” right now, therefore I need to shift my perspective to a(n) “XXXX-like” frame of reference. That means “____”, “___”, and “____” are important, while “____”, and “____” are not as much as they are in my original frame of reference. Remembering these things makes me a more effective partner. Adaptation/Pluralism The partner adopts multiple world views that subconsciously emerge as needed during interaction. Ex. Working with “XXXXs” comes naturally to me now. I don’t even think about the differences. My behavior, and even my attitude, simply adjusts to their cultural perspective. Communication and therefore collaboration is smooth.
Indicators of “Adaptation to Difference” in Collaborations: x We are at an impasse on this project. I need to think like a(n) “XXXX” to get us moving again. x We both need to amend our way of being to achieve this goal. x I act differently when I am working with “XXXX” than when I am working with partners from
my department. x In any collaboration partners make some adjustments in response to the other. x The more I understand “XXXX” culture, the easier our collaborations become. x There are times that I feel like a(n) “XXXX”. x It just comes natural to me now.
Developmental Task: Develop perspective taking skills
Integration of Difference
Adopt and mesh multiple world views with an identity that flexes with (and is secondary to) the cultural context.
Integration/Contextual Evaluation
Understanding of an experience is filtered through multiple cultural lens (i.e., Perry’s contextual relativism). Integration/Constructive Marginality
Multiple sub-cultures contribute to ones’ professional identity allowing for the participant to facilitate cross cultural understanding for themselves and others. Professional affiliation shifts from the initial sub-culture reference group to that of boundary crosser.
Indicators of Integration of Difference
x I feel like one of the “XXXXX” on any project, if I’ve taken the time to understand what is unique to this “XXXX” culture.
x I am a boundary-crosser and am most comfortable when I’m doing work to bring together the “XXXX” and my subcultures. I enjoy working in either, so it is even better when working with both.
x I find that I can see/hear/understand things from everyone’s (i.e., each sub-cultures’) perspective. x Understanding the many frames of thought across the university makes me a valuable member of
the team. x Seamless learning is optimal learning, so everyone needs to develop these skills.
Developmental Task: Complete integration and acceptance of a multicultural identity.