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原天地之美 達萬物之理
1
高崇文 中原大學物理系
原天地之美 達萬物之理
2
莊子.知北遊:「天地有大美而不言,四時有明法而不議,萬物有成理而不說。聖人者,原天地之美而達萬物之理,是故至人無為,大聖不作,觀於天地之謂也。
Parmenides
3
Parmenides of Elea (early 5th century BCE) was an
ancient Greek philosopher born in Elea, a Greek city on
the southern coast of Italy. He was the founder of the
Eleatic school of philosophy. The single known work of
Parmenides is a poem, On Nature, which has survived
only in fragmentary form. In this poem, Parmenides
describes two views of reality. In "the way of truth" (a part
of the poem), he explains how reality (coined as "what-is")
is one, change is impossible, and existence is timeless,
uniform, necessary, and unchanging. In "the way of
opinion," he explains the world of appearances, in which
one's sensory faculties lead to conceptions which are false
and deceitful.
Nor was once, nor will be
4
He argued that movement was impossible because it requires moving into "the void",
and Parmenides identified "the void" with nothing, and therefore (by definition) it does
not exist. That which does exist is The Parmenidean One, which is timeless, uniform,
and unchanging:
How could what is perish? How could it have come to be? For if it came into being,
it is not; nor is it if ever it is going to be. Thus coming into being is extinguished,
and destruction unknown. (B 8.20-22)
Nor was [it] once, nor will [it] be, since [it] is, now, all together, / One, continuous;
for what coming-to-be of it will you seek? / In what way, whence, did [it] grow?
Neither from what-is-not shall I allow / You to say or think; for it is not to be said or
thought / That [it] is not. And what need could have impelled it to grow / Later or
sooner, if it began from nothing? Thus [it] must either be completely or not at all.
(B 8.5-11)
[What exists] is now, all at once, one and continuous... Nor is it divisible, since it is
all alike; nor is there any more or less of it in one place which might prevent it
from holding together, but all is full of what is. (B 8.5-6, 8.22-24)
And it is all one to me / Where I am to begin; for I shall return there again. (B 5)
Zeno‘s paradoxes
5
Zeno's paradoxes are a set of philosophical problems generally thought to have been
devised by Greek philosopher Zeno of Elea (ca. 490–430 BC) to support Parmenides's
doctrine that contrary to the evidence of one's senses, the belief in plurality and change
is mistaken, and in particular that motion is nothing but an illusion. It is usually
assumed, based on Plato's Parmenides (128a-d), that Zeno took on the project of
creating these paradoxes because other philosophers had created paradoxes against
Parmenides's view. Thus Plato has Zeno say the purpose of the paradoxes "is to show
that their hypothesis that existences are many, if properly followed up, leads to still
more absurd results than the hypothesis that they are one." (Parmenides 128d).
Achilles and Tortoise
6
In the paradox of Achilles and the Tortoise, Achilles is in a
footrace with the tortoise. Achilles allows the tortoise a
head start of 100 metres. If we suppose that each racer
starts running at some constant speed (one very fast and
one very slow), then after some finite time, Achilles will
have run 100 metres, bringing him to the tortoise's
starting point. During this time, the tortoise has run a
much shorter distance, say, 10 metres. It will then take
Achilles some further time to run that distance, by which
time the tortoise will have advanced farther; and then
more time still to reach this third point, while the tortoise
moves ahead. Thus, whenever Achilles reaches
somewhere the tortoise has been, he still has farther to
go. Therefore, because there are an infinite number of
points Achilles must reach where the tortoise has already
been, he can never overtake the tortoise.
Arrow paradox
7
In the arrow paradox , Zeno states that for
motion to occur, an object must change the
position which it occupies. He gives an
example of an arrow in flight. He states that in
any one (durationless) instant of time, the
arrow is neither moving to where it is, nor to
where it is not. It cannot move to where it is not,
because no time elapses for it to move there; it
cannot move to where it is, because it is
already there. In other words, at every instant
of time there is no motion occurring. If
everything is motionless at every instant, and
time is entirely composed of instants, then
motion is impossible.
Reply to Zeno
8
(A) Aristotle's objection to the arrow paradox was that "Time is not composed of
indivisible nows any more than any other magnitude is composed of indivisibles.
Saint Thomas Aquinas, commenting on Aristotle's objection, wrote "Instants are
not parts of time, for time is not made up of instants any more than a magnitude
is made of points, as we have already proved. Hence it does not follow that a
thing is not in motion in a given time, just because it is not in motion in any instant
of that time.
(B) Before 212 BC, Archimedes had developed a method to derive a finite answer for
the sum of infinitely many terms that get progressively smaller. Modern calculus
achieves the same result, using more rigorous methods. These methods allow
the construction of solutions based on the conditions stipulated by Zeno, i.e. the
amount of time taken at each step is geometrically decreasing. Infinite processes
remained theoretically troublesome in mathematics until the late 19th century.
The epsilon-delta version of Weierstrass and Cauchy developed a rigorous
formulation of the logic and calculus involved. These works resolved the
mathematics involving infinite processes
Road to atomism
9
Parmenides made the ontological argument against nothingness, essentially
denying the possible existence of a void. According to Aristotle, this led
Democritus and Leucippus, and many other physicists, to propose the atomic
theory, which supposes that everything in the universe is either atoms or voids,
specifically to contradict Parmenides' argument. Aristotle himself reasoned, in
opposition to atomism, that in a complete vacuum, motion would encounter no
resistance, and "no one could say why a thing once set in motion should stop
anywhere; for why should it stop here rather than here? So that a thing will either
be at rest or must be moved ad infinitum, unless something more powerful get in
its way. Popper wrote:
So what was really new in Parmenides was his axiomatic-deductive method,
which Leucippus and Democritus turned into a hypothetical-deductive method,
and thus made part of scientific methodology.
Democritus
10
Democritus ("chosen of the people") (c. 460 – c. 370
BC) was an Ancient Greek philosopher born in Abdera,
Thrace, Greece. A pupil of Leucippus, he was an
influential pre-Socratic philosopher who formulated an
atomic theory for the universe. The many anecdotes
about Democritus, especially in Diogenes Laërtius,
attest to his disinterest, modesty, and simplicity, and
show that he lived exclusively for his studies. He was
cheerful, and was always ready to see the comical side
of life, which later writers took to mean that he always
laughed at the foolishness of people. Popularly known
as the Laughing Philosopher (for laughing at human
follies).
Mechanical Explanation
11
Democritus followed in the tradition of Leucippus, who
seems to have come from Miletus, and he carried on the
scientific rationalist philosophy associated with that city.
They were both strict determinists and thorough
materialists, believing everything to be the result of natural
laws. Unlike Aristotle or Plato, the atomists attempted to
explain the world without reasoning to purpose, prime
mover, or final cause. For the atomists questions should
be answered with a mechanistic explanation, while their
opponents search for explanations which, in addition to the
material and mechanistic, also included the formal and
teleological. Modern science has focused on mechanistic
questions, which have led to scientific knowledge,
especially in physics, The atomists looked exclusively for
mechanistic questions, and only admitted mechanistic
answers.
Democritean atoms
12
The theory of Democritus and Leucippus held that
everything is composed of "atoms", which are physically,
but not geometrically, indivisible; that between atoms,
there lies empty space; that atoms are indestructible;
have always been, and always will be, in motion; that
there are an infinite number of atoms, and kinds of atoms,
which differ in shape, and size. Of the mass of atoms,
Democritus said "The more any indivisible exceeds, the
heavier it is." But his exact position on weight of atoms is
disputed. Leucippus is widely credited with being the first
to develop the theory of atomism, although Isaac Newton
preferred to credit the obscure Mochus the Phoenician
(whom he believed to be the biblical Moses) as the
inventor of the idea on the authority of Posidonius and
Strabo.
Void Hypothesis
13
The atomistic void hypothesis was a response to the paradoxes of
Parmenides and Zeno, the founders of metaphysical logic, who put forth
difficult to answer arguments in favor of the idea that there can be no
movement. They held that any movement would require a void—which is
nothing—but a nothing cannot exist. The Parmenidean position was "You say
there 'is' a void; therefore the void is not nothing; therefore there is not the
void." The position of Parmenides appeared validated by the observation that
where there seems to be nothing there is air, and indeed even where there is
not matter there is something, for instance light waves. The atomists agreed
that motion required a void, but simply ignored the argument of Parmenides
on the grounds that motion was an observable fact. Therefore, they asserted,
there must be a void. This idea survived in a refined version as Newton's
theory of absolute space, which met the logical requirements of attributing
reality to not-being.
Democritus‘ cosmology
14
Democritus held that the Earth was round, and stated that originally the
universe was composed of nothing but tiny atoms churning in chaos, until they
collided together to form larger units—including the earth and everything on it.
He surmised that there are many worlds, some growing, some decaying; some
with no sun or moon, some with several. He held that every world has a
beginning and an end, and that a world could be destroyed by collision with
another world. To epitomize Democritus's cosmology, Russell calls on Shelley:
"Worlds on worlds are rolling ever / From creation to decay, / Like the bubbles
on a river / Sparkling, bursting, borne away
Fifth element
15
Aristotle proposed a fifth element, aether, in
addition to the four proposed earlier by
Empedocles.
Earth, which is cold and dry; this corresponds to
the modern idea of a solid.
Water, which is cold and wet; this corresponds
to the modern idea of a liquid.
Air, which is hot and wet; this corresponds to the
modern idea of a gas.
Fire, which is hot and dry; this corresponds to
the modern ideas of plasma and heat.
Aether, which is the divine substance that makes
up the heavenly spheres and heavenly bodies
(stars and planets).
Mount Etna in Sicily, the
legendary location of
Empedocles' alleged
suicide
Fifth element
16
Each of the four earthly elements has its
natural place. All that is earthly tends toward
the center of the universe, i.e., the center of
the Earth. Water tends toward a sphere
surrounding the center. Air tends toward a
sphere surrounding the water sphere. Fire
tends toward the lunar sphere (in which the
Moon orbits). When elements are moved out of
their natural place, they naturally move back
towards it. This is "natural motion"—motion
requiring no extrinsic cause. So, for example,
in water, earthy bodies sink while air bubbles
rise up; in air, rain falls and flame rises.
Outside all the other spheres, the heavenly,
fifth element, manifested in the stars and
planets, moves in the perfection of circles.
Aristotle and his cosmology In his Metaphysics, Aristotle developed a physical cosmology
of spheres, based on the mathematical models of Eudoxus.
In Aristotle's fully developed celestial model, the spherical
Earth is at the centre of the universe and the planets are
moved by either 47 or 55 interconnected spheres that form a
unified planetary system, whereas in the models of Eudoxus
each planet's individual set of spheres were not connected to
those of the next planet. Aristotle added additional spheres to
those proposed by Eudoxus, to counteract the motion of the
outer spheres. Aristotle considers that these spheres are
made of an unchanging fifth element, the aether. Each of
these concentric spheres is moved by its own god — an
unchanging divine unmoved mover, and who moves its
sphere simply by virtue of being loved by it.
Aristotle
384 BC – 322 BC
Unmoved mover
Aristotle argues, in Book 8 of the Physics and Book 12
of the Metaphysics, "that there must be an immortal,
unchanging being, ultimately responsible for all
wholeness and orderliness in the sensible world". He
argued that the bare existence of change requires the
postulation of a first cause, an unmoved mover whose
necessary existence underpins the ceaseless activity
of the world of motion‖. Aristotle's Metaphysics (―after
the Physics‖), develops his peculiar stellar theology of
the prime mover, an independent divine eternal
unchanging immaterial substance. This Aristotelian
concept had its roots in cosmological speculations of
the earliest Greek "Pre-Socratic" philosophers and
became highly influential and widely drawn upon in
medieval philosophy and theology.
Almagest of Claudius Ptolemy
The Almagest is a 2nd-century mathematical and
astronomical treatise on the apparent motions of the stars
and planetary paths. Written in Greek by Claudius Ptolemy,
a Roman era scholar of Egypt, it is one of the most
influential scientific texts of all time, with its geocentric
model accepted for more than twelve hundred years from
its origin in Hellenistic Alexandria, in the medieval
Byzantine and Islamic worlds, and in Western Europe
through the Middle Ages and early Renaissance.
Claudius Ptolemy
AD 90 – c. AD 168
Prograde and retrograde motions
For superior planets the planet would typically move through in the night sky
slower than the stars. Each night the planet would "lag" a little behind the star.
This is prograde motion. Occasionally, near opposition, the planet would appear
to move through in the night sky faster than the stars. This is retrograde motion.
Ptolemy's model, in part, sought to explain this behavior. The inferior planets
were always observed to be near the sun, appearing only shortly before sunrise
or shortly after sunset. To accommodate this, Ptolemy's model fixed the motion
of Mercury and Venus so that the line from the equant point to the center of the
epicycle was always parallel to the earth-sun line.
A small circle whose center lies on a
larger one (the deferent ). The planet
swings around on the epicycle while the
center of the epicycle is carried around
the deferent. In this way the retrograde
motion could be explained.
Epicycle
A point offset from the center of
circular motion. By offsetting the
Earth from the center of the circular
motion it would appear that planets
moved faster at some times of the
year than others.
Eccentrics
A point displaced from the
center of the circular orbit
around which the motion of the
planet really was uniform. This
helped get the varying speed of
the planets better than just
using eccentrics.
Equant
Antikythera mechanism
24
The Antikythera mechanism is an ancient analog computer
designed to calculate astronomical positions. It was recovered
in 1900–1901 from the Antikythera wreck,but its significance
and complexity were not understood until a century later. The
construction has been dated to the early 1st century BCE.
Technological artifacts approaching its complexity and
workmanship did not appear again until the 14th century CE,
when mechanical astronomical clocks began to be built in
Western Europe.Professor Michael Edmunds of Cardiff
University, who led a 2006 study of the mechanism, said:
This device is just extraordinary, the only thing of its kind. The
design is beautiful, the astronomy is exactly right. The way the
mechanics are designed just makes your jaw drop. Whoever
has done this has done it extremely carefully ... in terms of
historic and scarcity value, I have to regard this mechanism as
being more valuable than the Mona Lisa.
—30 November 2006
The Antikythera
mechanism is
kept at the
National
Archaeological
Museum of
Athens
Antikythera mechanism
25
The mechanism was operated by turning a small hand crank
(now lost) which was linked via a crown gear to the largest
gear (the 4 spoked gear visible on the front of fragment A
(named b1)). This allowed setting of the date on the front dial.
The action of turning the hand crank would also cause all
interlocked gears within the mechanism to rotate, resulting in
the calculation of the position of the Sun and Moon and other
astronomical information, such as moon phases, eclipse
cycles, and theoretically the locations of planets.
They have changed the world forever!
Ferdinand Magellan
1480 – 1521
Portuguese explorer
His expedition
completed the first
circumnavigation
of the Earth.
Martin Luther
1483-1546
seminal figure
of a reform movement in
sixteenth century
Christianity,
Protestant Reformation.
Michelangelo
1475 –1564
was an Italian
Renaissance
sculptor, painter,
architect,
poet, and engineer.
Nicolaus Copernicus
1473-1543
mathematician and
Astronomer who
formulated a
heliocentric
model of the universe
Retrograde motion of planets
Less epicycles?
Although Copernicus' models reduced the magnitude
of the epicycles considerably, whether they were
simpler than Ptolemy's is moot. Copernicus eliminated
Ptolemy's somewhat-maligned equant but at a cost of
additional epicycles The idea that Copernicus used
only 34 circles in his system comes from his own
statement in Commentariolus. By the time he
published De revolutionibus orbium coelestium, he
had added more circles. Copernicus in his works
exaggerated the number of epicycles used in the
Ptolemic system; although original counts ranged to
80 circles, by Copernicus's time the Ptolemic system
had been updated by Peurbach towards the similar
number of 40; hence Copernicus effectively replaced
the problem of retrograde with further epicycles.
What is counterargument of Copernicus?
There have been two arguments against heliocentrism, the first one is about why we are not throw out by the rotation of the Earth. The second one is about the absence of the stellar parallax.
Copernicus answered the second question with a very simple answer. They are too small to be measured. Which is the correct answer.
Copernicus didn‘t answer the first question. However he asked the
following question: if we cannot believe the Earth is rotating, how can we believe the stars which are at the infinite distances and probably infinite heavy objects to move daily?
By asking this question Copernicus has abandoned the ancient concept of celestial sphere because those stars should not move but are attached at the celestial sphere according to the theory of celestial sphere.
Tycho Brahe
Tycho Brahe (1546 – 1601) was a Danish nobleman
known for his accurate and comprehensive
astronomical and planetary. In his De nova stella (On
the new star) of 1573, he refuted the Aristotelian belief
in an unchanging celestial realm. His precise
measurements indicated that "new stars," (stellae
novae, now known as supernovae) in particular that of
1572, lacked the parallax expected in sub-lunar
phenomena, and were therefore not "atmospheric"
tailless comets as previously believed, but were above
the atmosphere and moon. Using similar
measurements he showed that comets were also not
atmospheric phenomena as previously thought, and
must pass through the supposedly "immutable"
celestial spheres.
Johannes Kepler
31
Johannes Kepler ( 1571 – 1630)
was a German mathematician,
astronomer and astrologer. A key
figure in the 17th century scientific
revolution, he is best known for
his eponymous laws of planetary
motion, codified by later
astronomers, based on his works
Astronomia nova, Harmonices
Mundi, and Epitome of
Copernican Astronomy. These
works also provided one of the
foundations for Isaac Newton's
theory of universal gravitation.
Tycho and Kepler
32
Tycho began corresponding with Kepler,
starting with a harsh but legitimate
critique of Kepler's system; among a host
of objections, Tycho took issue with the
use of inaccurate numerical data taken
from Copernicus. Through their letters,
Tycho and Kepler discussed a broad
range of astronomical problems, dwelling
on lunar phenomena and Copernican
theory . But without the significantly more
accurate data of Tycho's observatory,
Kepler had no way to address many of
these issues
Kepler‘s idea
33
Adapted from his 1609
Astronomia nova, established the
position of Earth‘s orbit. In the
Copernican system, Mars returns
to the same position K on its orbit
every 687 days. Earth, starting at
Θ, makes a complete
counterclockwise revolution
every 365 days and continues
around to H after the remaining
322 days it takes Mars to
complete its revolution. Similar
times bring Earth to E and Z in
subsequent revolutions of Mars.
Kepler thus verified that Earth‘s
orbit needed to be shifted from
the solid outline to the dashed
one.
War on Mars!
34
Kepler found that the use of a circular orbit led to
an 8‘ error at the octants of its orbit. Because
God had given him such a great observer in
Tycho Brahe—whose typical observational errors
were 2‘ or less—Kepler wrote that he dared not
stop with a maximum error of 8‘. (When Mars
was observed from Earth at close approach, the
heliocentric error of 8‘ became nearly a half-
degree geocentric error.) Thus Kepler continued
waging war on Mars. Kepler tried a variety of
oval curves that could have fit the observations
equally as well as the ellipse. But he was
unsatisfied with the physical basis for choosing
any of them until he noticed that one focus of an
approximating ellipse coincided with the Sun.
That curve and focus made it easier for Kepler to
conjure up a physical explanation
Physics instead of Geometry
35
In Kepler‘s day, virtually all astronomers looked to mother
geometry for inspiration. Kepler was unique in seeking
physical causes for celestial motions. Even his astute
teacher, Michael Maestlin, urged him to forget about physical
causes and to attend to geometry alone for explanation. But
in Kepler‘s vision, Earth‘s constant speed in the Copernican
system made no physical sense. Surely it should actually
move faster in January when it was closer to the Sun. In both
Ptolemaic and Copernican systems, the Sun appeared to
move faster in January because of the eccentric positioning
of its, or Earth‘s, orbital circle. Kepler called the phenomenon
the optical effect. But he also wanted the total apparent
motion to be a combination of the optical effect and a
physical effect. If each effect played a comparable role, then
the Copernican eccentricity of Earth‘s orbit had to be halved,
or bisected, Kepler reasoned. In that case, the Sun‘s varying
distance from Earth would be half as great as previously
assumed.
Michael Maestlin (1550,– 1631)
was a German astronomer and
mathematician, known for being
the mentor of Johannes Kepler.
Elliptical orbit
36
Finding that an elliptical orbit fit
the Mars data, he immediately
concluded that all planets move
in ellipses, with the sun at one
focus—Kepler's first law of
planetary motion. Because he
employed no calculating
assistants, however, he did not
extend the mathematical analysis
beyond Mars. By the end of the
year, he completed the
manuscript for Astronomia nova,
though it would not be published
until 1609 due to legal disputes
over the use of Tycho's
observations, the property of his
heirs
Rene Descartes (1596-1650)
37
René Descartes (1596 – 1650) was a French
philosopher, mathematician, and writer who spent
most of his adult life in the Dutch Republic. He has
been dubbed the ‘Father of Modern Philosophy’,
and much subsequent Western philosophy is a
response to his writings. His Meditations on First
Philosophy continues to be a standard text at most
university philosophy departments. He is perhaps best
known for the philosophical statement "Cogito ergo
sum―.
Cartesian coordinate
38
Descartes' influence in mathematics is
equally apparent; the Cartesian coordinate
system — allowing reference to a point in
space as a set of numbers, and allowing
algebraic equations to be expressed as
geometric shapes in a two-dimensional
coordinate system (and conversely, shapes
to be described as equations) — was
named after him. He is credited as the
father of analytical geometry, the bridge
between algebra and geometry, crucial to
the discovery of infinitesimal calculus and
analysis. Descartes was also one of the
key figures in the Scientific Revolution and
has been described as an example of
genius.
Void and space (1644)
39
Because of his philosophical beliefs, René
Descartes proposed in 1644 that no empty
space can exist and that space must
consequently be filled with matter. The parts of
this matter tend to move in straight paths, but
because they lie close together, they can't move
freely, which according to Descartes implies that
every motion is circular, so the aether is filled
with vortices. Descartes also distinguishes
between different forms and sizes of matter in
which rough matter resists the circular
movement more strongly than fine matter. Due to
centrifugal force, matter tends towards the outer
edges of the vortex, which causes a
condensation of this matter there.
Theory of vortex
40
The rough matter cannot follow this
movement due to its greater inertia—so
due to the pressure of the condensed outer
matter those parts will be pushed into the
center of the vortex. According to
Descartes, this inward pressure is nothing
else than gravity. He compared this
mechanism with the fact that if a rotating,
liquid filled vessel is stopped, the liquid
goes on to rotate. Now, if one drops small
pieces of light matter (e.g. wood) into the
vessel, the pieces move to the middle of
the vessel
Blaise Pascal(1623-1662)
Blaise Pascal (1623 – 1662) was a French
mathematician, physicist, inventor, writer and Christian
philosopher. He was a child prodigy who was educated
by his father, a tax collector in Rouen. Pascal's earliest
work was in the natural and applied sciences where he
made important contributions to the study of fluids, and
clarified the concepts of pressure and vacuum by
generalizing the work of Evangelista Torricelli. Pascal
also wrote in defense of the scientific method. By 1646,
Pascal had learned of Evangelista Torricelli's
experimentation with barometers. Having replicated an
experiment that involved placing a tube filled with
mercury upside down in a bowl of mercury, Pascal
questioned what force kept some mercury in the tube
and what filled the space above the mercury in the
tube.
Vacuum or invisible matter?
At the time, most scientists contended that, rather than a vacuum, some invisible
matter was present. This was based on the Aristotelian notion that creation was a
thing of substance, whether visible or invisible; and that this substance was forever
in motion. Furthermore, "Everything that is in motion must be moved by something,"
Aristotle declared. Therefore, to the Aristotelian trained scientists of Pascal's time, a
vacuum was an impossibility.
How so? As proof it was pointed out: Light passed through the so-called "vacuum"
in the glass tube. Aristotle wrote how everything moved, and must be moved by
something. Therefore, since there had to be an invisible "something" to move the
light through the glass tube, there was no vacuum in the tube. Not in the glass tube
or anywhere else. Vacuums – the absence of any and everything – were simply an
impossibility.
Experiment of Pascal
Following more experimentation in this vein, in 1647
Pascal produced Experiences nouvelles touchant le vide
("New Experiments with the Vacuum"), which detailed
basic rules describing to what degree various liquids
could be supported by air pressure. It also provided
reasons why it was indeed a vacuum above the column
of liquid in a barometer tube.
On 19 September 1648, after many months of Pascal's
friendly but insistent prodding, Florin Périer, husband of
Pascal's elder sister Gilberte, was finally able to carry
out the fact-finding mission vital to Pascal's theory.
Pascal replicated the experiment in Paris by carrying a
barometer up to the top of the bell tower at the church of
Saint-Jacques-de-la-Boucherie, a height of about fifty
meters. The mercury dropped two lines.
Otto von Guericke, in 1656 to demonstrate the air pump
that he had invented, and the concept of atmospheric
pressure. The first artificial vacuum had been produced
a few years earlier by Evangelista Torricelli, and had
inspired Guericke to design the world's first vacuum
pump, which consisted of a piston and cylinder with one-
way flap valves. The hemispheres became popular in
physics lectures as an illustration of the strength of air
pressure, and are still used in education. A pair of the
original hemispheres are preserved in the Deutsches
Museum in Munich. In 1663 (or, according to some
sources, in 1661) the same demonstration was given in
Berlin before Frederick William, Elector of Brandenburg
with twenty-four horses.
Magdeburg hemispheres
Boyle and Hooke
After learning about Guericke's
pump through Schott's book,
Robert Boyle worked with
Robert Hooke to design and
build an improved air pump.
From this, through various
experiments, they formulated
what is called Boyle's law,
which states that the volume of
a body of an ideal gas is
inversely proportional to its
pressure.
Robert Boyle (1627-1691)
46
Robert Boyle, (1627 – 1691) was an Irish 17th-
century natural philosopher, chemist, physicist, and
inventor. Although his research clearly has its roots
in the alchemical tradition, Boyle is largely
regarded today as the first modern chemist, and
therefore one of the founders of modern chemistry,
and one of the pioneers of modern experimental
scientific method. He is best known for Boyle's law,
which describes the inversely proportional
relationship between the absolute pressure and
volume of a gas, if the temperature is kept constant
within a closed system. Among his works, The
Sceptical Chymist is seen as a cornerstone book
in the field of chemistry.
Robert Boyle (1627-1691)
47
Material bodies are, according to Boyle, composed of
extremely small particles, which combine to form clusters of
various sizes and configurations. The configurations, motions,
and collisions of these clusters produce secondary qualities,
including the chemical properties of matter. Boyle conducted
many observations and experiments aiming to demonstrate
that various chemical properties can be explained
mechanically. He performed an extensive series of
experiments with the newly fabricated air pump to prove that
the properties of air—most notably its "spring"—could be
explained in mechanical terms. In his work, The Sceptical
Chymist (1661) Boyle abandoned the Aristotelian ideas of the
classical elements—earth, water, air, and fire in favor of
corpuscularianism. His later work, The Origin of Forms and
Qualities (1666), Boyle to used corpuscularianism to explain
all of the major Aristotelian concepts, marking a departure
from traditional Aristotelianism.
Natural Philosophy
48
Gassendi and Descartes set the agenda for the next generation of natural
philosophers, who accepted mechanical principles in general, believing
that they had to choose between Gassendi's atomism and Descartes's
plenism. Robert Boyle (1627–1691), Christiaan Huygens (1629–1695),
and Isaac Newton (1642–1727)
Christiaan Huygens(1629-1695)
49
Huygens followed Descartes in attempting to
mathematize physics and the mechanical philosophy. He
applied this approach to create a wave theory of light, a
mathematical analysis of centrifugal force, and an
improved theory of impact. He applied mathematics to
physical problems far more successfully than had
Descartes. Huygens adhered to the tenets of the
mechanical philosophy of his time. In particular he sought
explanations of the force of gravity that avoided action at
a distance. Huygens adhered to what has been called,
more explicitly, "experimentally-oriented corpuscular-
mechanical" natural philosophy. In the analysis of the
Scientific Revolution this appears as a mainstream
position, at least from the founding of the Royal Society
to the emergence of Newton.
Wave theory of Light
50
Huygens is remembered especially for his wave theory
of light. It was published in 1690 in his Traité de la
lumière (Treatise on light). A basic principle of Huygens
is that the speed of light is finite, a point which had been
the subject of an experimental demonstration by Olaus
Roemer (1679 at the Paris Observatory), but which
Huygens is presumed to have believed already. It deals
with wave fronts and their normal rays, with propagation
conceived by means of spherical waves emitted along
the wave front .It was justified as an ether theory,
involving transmission via perfectly elastic particles, a
revision of the view of Descartes. The nature of light was
therefore a longitudinal wave.
Ole Rømer
1644 – 1710,,
Wave theory of Light
51
Huygens had experimented in 1672 with double
refraction (birefringence) in Icelandic spar
(calcite), a phenomenon discovered in 1669 by
Rasmus Bartholin. At first he could not elucidate
what he found. He later explained it with his
wave front theory and concept of evolutes. He
also developed ideas on caustics. Newton in his
Opticks of 1704 proposed instead a corpuscular
theory of light. The theory of Huygens was not
accepted, by some, because longitudinal waves
cannot show birefringence. The interference
experiments of Thomas Young vindicated a
wave theory in 1801: the results could not be
explained with light particles. The solution to the
problem Huygens had faced was then resolved
by a transverse wave theory.
Christiaan Huygens(1629-1695)
52
After his first visit to England in 1661, when he
attended a meeting of the Gresham College
group in April and learned directly about Boyle's
air pump experiments, Huygens spent time in
late 1661 and early 1662 replicating the work. It
proved a long process, brought to the surface an
experimental issue ("anomalous suspension")
and the theoretical issue of horror vacui, and
ended in July 1663 as Huygens became a
Fellow of the Royal Society. It has been said that
Huygens finally accepted Boyle's view of the
void, as against the Cartesian denial of it.
Luminiferous aether
To Robert Boyle in the 17th century, shortly before Isaac Newton, the aether
was a probable hypothesis and consisted of subtle particles, one sort of which
explained the absence of vacuum and the mechanical interactions between
bodies, and the other sort of which explained phenomena such as magnetism
(and possibly gravity) that were inexplicable on the basis of the purely
mechanical interactions of macroscopic bodies:
...though in the ether of the ancients there was nothing taken notice of but a
diffused and very subtle substance; yet we are at present content to allow that
there is always in the air a swarm of steams moving in a determinate course
between the north pole and the south.
Robert Boyle, The Works of the Honourable Robert Boyle, ed. Thomas Birch,
2nd edn., 6 vols. (London, 1772), III, 316;
Luminiferous aether: Newton
Isaac Newton contended that light was made up of
numerous small particles. This could explain such
features as light's ability to travel in straight lines
and reflect off surfaces. This theory was known to
have its problems: although it explained reflection
well, its explanation of refraction and diffraction
was less satisfactory. In order to explain refraction,
Newton's Opticks (1704) postulated an "Aethereal
Medium" transmitting vibrations faster than light,
by which light, when overtaken, is put into "Fits of
easy Reflexion and easy Transmission", which
caused refraction and diffraction.
Luminiferous aether: Newton
He wrote, "I do not know what this Aether is", but that if it consists of particles then they must be "exceedingly smaller than those of Air, or even than those of Light: The exceeding smallness of its Particles may contribute to the greatness of the force by which those Particles may recede from one another, and thereby make that Medium exceedingly more rare and elastic than Air, and by consequence exceedingly less able to resist the motions of Projectiles, and exceedingly more able to press upon gross Bodies, by endeavoring to expand itself."
Aberration of light
The aberration of light (also referred to as
astronomical aberration or stellar aberration) is an
astronomical phenomenon which produces an
apparent motion of celestial objects about their real
locations. It was discovered and later explained by
the third Astronomer Royal, James Bradley, in 1725,
who attributed it to the finite speed of light and the
motion of Earth in its orbit around the Sun.
56
What is stellar aberration?
Light from location 1 will appear to be
coming from location 2 for a moving
telescope due to the finite speed of
light, a phenomenon known as the
aberration of light.
Stellar aberration is independent of the
distance of a celestial object from the observer,
and depends only on the observer's
instantaneous transverse velocity with respect
to the incoming light beam, at the moment of
observation.
57
Annual aberration is due to the revolution of the Earth around the Sun.
Diagram illustrating
aberration of a star at
the north ecliptic pole
Diagram illustrating the effect of annual
aberration on the apparent position of
three stars at ecliptic longitude 270
degrees, and ecliptic latitude 90, 45 and
0 degrees, respectively 58
Aberration of γ Draconis
Bradley's data on the north-south
component of the aberration of γ
Draconis in 1727 establishing
stellar aberration.
As the Earth revolves around the Sun, it is
moving at a velocity of approximately
30 km/s. The speed of light is
approximately 300,000 km/s. In the special
case where the Earth is moving
perpendicularly to the direction of the star
( if angle θ is 90 degrees), the angle of
displacement, θ − φ, would therefore be the
ratio of the two velocities, or 1/10000, or
about 20.5 arc seconds.
To explain stellar aberration in the context of an aether-based theory of
light requires that there is relative motion between the aether and the
Earth, in other words, the aether be stationary even as the Earth moves through.
59
Airy Experiment (1871)
By means of a water-filled telescope, Airy
in 1871 looked for a change in stellar
aberration through the refracting water
because the light speed becomes slow in
the water. But the result is exactly same
with an empty telescope!
Remarkably this null result can be explained by
The drag coefficient introduced by Fresnel in 1818!
Sir George Biddell Airy
(B1801 – D1892) was an English
mathematician and astronomer,
Astronomer Royal from 1835 to
1881.
60
Fresnel drag coefficient Fresnel proposed that the medium would carry some of the aether along
with it. He realized that the velocity of propagation of waves depends on the
density of the medium so proposed that the velocity of light in the medium
would need to be adjusted by an amount of 'drag'. The velocity of light vn in
the glass without any adjustment is given by:
The drag adjustment vd is given by:
Where ρe is the aether density in the environment, ρg is the aether density in the medium
and v is the velocity of the medium with respect to the aether.
The factor can be written as because the refractive index, n, would be
dependent on the density of the aether.
This is known as the Fresnel drag coefficient.
The velocity of light in the medium is then given by:
Hence V/v keeps the same as the original situation!
61
Experiment of Fizeau (1851)
The experiment sent two beams of light through a
pair of tubes filled with flowing water, so that one
beam was always travelling in the same direction
as the flowing water, and the other was travelling
against the flow. The time lag between the two
beams was then measured with an interferometer.
)/(4 2 cfvLn
Fizeau registered during his experiment a shift of 0.23
interference lines; which implicates a drag; the empirical
value. The theoretical value of the drag factor f=0.48
The factor is calculated to be f=0.43. So within an error of
approx. 10%, the experiment of Fizeau confirmed Fresnel‘s
drag factor.
62
Maxwell and Aether
63
Later, Maxwell's equations showed that light is an
electromagnetic wave. Maxwell's equations required that all
electromagnetic waves in vacuum propagate at a fixed speed,
c. As this can only occur in one reference frame in Newtonian
physics , the aether was hypothesized as the absolute and
unique frame of reference in which Maxwell's equations hold.
That is, the aether must be "still" universally, otherwise c would
vary along with any variations that might occur in its supportive
medium. Maxwell noted in the late 1870s that detecting motion
relative to this aether should be easy enough. Light travels
along with the motion of the Earth would have a different speed
than light traveling backward, as they would both be moving
against the unmoving aether. Even if the aether had an overall
universal flow, changes in position during the day/night cycle,
or over the span of seasons, should allow the drift to be
detected.
Structure of aether [J.C.
Maxwell, 1861
Michelson-Morley Experiment (1887)
Since the Earth is in motion, it was
expected that the flow of aether
across the Earth should produce a
detectable "aether wind". Although
it would be possible, in theory, for
the Earth's motion to match that of
the aether at one moment in time, it
was not possible for the Earth to
remain at rest with respect to the
aether at all times, because of the
variation in both the direction and
the speed of the motion. But they
found no trace of such aether wind
at all! Interference pattern produced
with a Michelson Interferometer
using a red laser.
64
Michelson and Morley
Albert Abraham Michelson
(B 1852 – D1931) was an American physicist known for his
work on the measurement of the speed of light and
especially for the Michelson-Morley experiment. In 1907 he
received the Nobel Prize in Physics. He became the first
American to receive the Nobel Prize in sciences.
Edward Williams Morley (B.1838 - D 1923) was an American
scientist famous for the Michelson-Morley experiment. His best
remembered work, which he did together with Albert Abraham
Michelson in 1887, was the Michelson–Morley experiment.
Neither he nor Michelson ever considered that it disproved the
aether hypothesis. 65
Length contraction(1889) Michelson himself thought that the result
confirmed the aether drag hypothesis, in which
the aether is fully dragged by matter. However,
other experiments like the Fizeau experiment
and the effect of aberration disproved that
model. A possible solution came proposed by
George Francis FitzGerald and independently
proposed and extended by Hendrik Lorentz,
when a body moves through space its
dimension parallel to the line of motion would, it
become less by an amount that depended on its
speed. If the speed of the body is v and the
speed of light is c, then the contraction factor is
66
Hendrik Lorentz
Hendrik Antoon Lorentz (B. 1853 –D.1928) was a Dutch
physicist who shared the 1902 Nobel Prize in Physics with
Pieter Zeeman for the discovery and theoretical explanation of
the Zeeman effect. He also derived the transformation equations
subsequently used by Albert Einstein to describe space and time.
Lorentz theorized that the atoms might consist of charged
particles and suggested that the oscillations of these charged
particles were the source of light. When a colleague and former
student of Lorentz, Pieter Zeeman, discovered the Zeeman
effect in 1896, Lorentz supplied its theoretical interpretation. The
experimental and theoretical work was honored with the Nobel
prize in physics in 1902. Lorentz' name is now associated with
the Lorentz-Lorenz formula, the Lorentz force, the Lorentzian
distribution, and the Lorentz transformation.
67
After M-M experiment
68
As the publication of the result of Michelson-Morley
experiment in 1887, the null result, was the first clear
demonstration that something was seriously wrong
with the aether concept of that time. A series of
experiments using similar but increasingly
sophisticated apparatus all returned the null result as
well. Conceptually different experiments that also
attempted to detect the motion of the aether were the
1903 Trouton-Noble experiment in 1903 and the
experiments to detect double refraction by Lord
Rayleigh in 1902 and DeWitt Bristol Brace in 1904,
which like Michelson-Morley obtained a null result.
DeWitt Bristol Brace
(B.1859 – D. 1905) was an
American physicist Brace
was mainly concerned with
researches on optics.
Tourton-Noble experiment
69
In the experiment, a suspended parallel-plate capacitor is held by a fine
torsion fiber and is charged. If the aether theory were correct, the change in
Maxwell's equations due to the Earth's motion through the aether would lead
to a torque causing the plates to align perpendicular to the motion. Thus,
unless the aether were somehow fixed relative to the Earth, the experiment is
a test of relative motion between the aether and the earth. The result is null.
Double refraction
70
A calcite crystal seen
through a polarizing filter
Double refraction, is the
decomposition of a ray of
light into two rays (the
ordinary ray and the
extraordinary ray) when it
passes through certain
types of material, such as
calcite crystals, depending
on the polarization of the
light. This effect can occur
only if the structure of the
material is anisotropic . Displacement of light rays
with perpendicular
polarization through a
birefringent material.
double diffraction and length contraction
71
If polarized light is passed through a birefringent material, the direction of
polarization is rotated. Rayleigh realized that length contraction would by its
nature make a material birefringent. Light traveling perpendicular to the
direction of motion will ‗see‘ two different spacings of the atoms in the
material; light x-polarized will see a smaller atomic spacing than light which
is y-polarized.
Null result for length contraction
72
To make any changes easier to observe, Rayleigh placed a piece of strained
glass between the first polarizer and the liquid chamber. The strained glass has
its own natural birefringence, which results in an interference pattern at the
output of the experiment. Changes in birefringence (presumably due to length
contraction) could be easily seen as shifts in the position of the interference
pattern.
Rayleigh searched for length
contraction-induced
birefringence in bisulphide of
carbon and in water. He found
no such contraction
Abolition of Aether (1905)
In September 1905 (received June 30), Albert Einstein
published his annuls mirabilis paper on what is now
called Special Relativity. Einstein's paper includes a
fundamental new definition of space and time (all time
and space coordinates in all reference frames are equal,
so there is no "true" or "apparent" time) and the abolition
of the aether. It contains no references to other literature.
It does mention Lorentz, but only in §9, part II, in
connection with the treatment of the electromagnetic field.
Poincaré is not mentioned. Einstein derived everything
from two postulates!
73
Derivation of Fresnel formula
Max von Laue derived Fresnel formula
using special relativity in 1907. If V is the
velocity of light relative to the Fizeau
apparatus and U is the velocity of light
relative to the water and v is the velocity of
the water:
Using the velocity addition law:
74
Hail for the hero!
75
The profound change of the concept of space
and time has been achieved by the effort of
many Scientists. Nevertheless, the true hero is
still of no doubt the young Einstein. With
abolishing the concept of aether, our
understanding on the nature of light and the
field, the propagation of information
have also been changed for ever.
Hail for the hero!
Because of him we now can see and think
much deeper than our precedents.
Left: Berne‘s clock tower
Great Unifier- Einstein
76
Space Time
4-D Space-Time
Matter Energy
E=MC2
Space-
Time
Matter-
Energy
General Relativity
General
Relativity
Maxwell
Equation
Unified Theory
Unification of Forces
77
?
天法道 道法自然
78
有物混成,先天地生。寂兮寥兮,獨立而不改,周行而不殆,可以為天下母。吾不知其名,字之曰道,強為之名,曰大。大曰逝,逝曰遠,遠曰反。故道大,天大,地大,王亦大。域中有四大,而王居其一焉。人法地,地法天,天法道,道法自然。