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Desert Experience
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God provided for the people’s
survival in the desert but thepeople continued complainingto him.
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The Manna is a substanceproduced by the action of insectson tamarisk bushes.The Quails pause to rest in the
Sinai region during migration andare easily caught for food.
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These are nevertheless the gifts ofGod for their survival but then the
people continued to complain whohave been used to a comparativeluxury of life in gypt. The people of
God are not slow to complain as they !ourney to the mountain of God.
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Three months after they had beenfreed from the gyptians" the#sraelites reached Mt. Sinai.
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There Moses was summoned
by God to givehis messagethat as a people
they are boundto God by acovenant"
re$uiring themto behaveaccording tocertain laws
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The Sinai
covenantdemanded thepeople of #srael
to behave asGod’s peopleunder God’s
laws andconditions.
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xodus %&'( "the peopleratified the
covenant ')*e will doeverything
that the +ordhas told us.,
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They became onenation and united
in God as theyshared in thesprinkling of the blood of the lambon the altar and onthe people.#srael’s obedience
to the covenant was the basis ofen!oying life with
God.
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Still the people complaint of thehardships encountered in the desert andso God punished them by wandering for
forty years in the desert and some arestuck dead by God. The people who cameout of gypt were not worthy to see
promises of God to be fulfilled.
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Some of these experiences'
The Golden -alf ebellion at /adesh the people chose somebody to lead
them back to gyptMiriam and 0aron rebelled against
Moses The 1ron2e Serpent
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The desert experiences provided#srael the knowledge of their ownGod. *ho 3ahweh is and his
character. 3ahweh shown 4imselfas a 5rovidential God who providesthe needs of his people while they
were still in their !ourney towardsthe 5romised +and.
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The desert experiences of the
people of #srael helped them toform themselves as a communityand a nation with commonexperiences bound together by the
covenant with God. Theirconscience were form to care forthe poor" liberation of slaves and
particular sensitivity to foreigners.These were traces of early socialawareness of the people of #srael.
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6id your ever know of a lawless
society76id you hear news of pirates inSomalia abducting seamen passingalong the gulf near their country7
5erhaps you heard what kind ofgovernment do they have in theircountry7 -an you comment on this7
8n the other hand why did you sign thecontract in your Student 4andbook7
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*hat is expected of you when yousigned the Student 4andbook7
follow and obey the rules andregulations of the institution
behave and act as expected by the
institution share in the vision9mission of theinstitution
to accept the penalties stipulated inthe policies of the institution whenever violations are committed by misconduct or misbehaviour.
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ules and regulations are meant for the
common good and at the same time theyexpress the ideals of the institution.These rules and regulations are
commonly known as laws thatprescribed ways and means by which we are to conduct ourselves in relationto others. They imply a certain kind of
moral behaviour. +et us now examinehow God and #srael enter into acovenant law.
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Moses wasregarded as the
great 4ebrewlawgiver andleader who led the
#sraelites out ofslavery in gypt tothe land of-anaan" wherethey settled as anorgani2ed nation.
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The 1iblicalaccounts showthat in the thirdmonth after thexodus" Moses
went to the peakof a mountain inthe Sinai desert
while his people were encamped atthe foot of thismountain.
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There he receivedthe moral law fortheir communitylife" the Ten-ommandments"
which became the basis of what laterknown as the
Mosaic law" or theTorah.
:x. %;'%9
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The function of theMosaic law was to
make known the willof God to his people.#t was not regardedas ordinary law" butas the explicitexpression of the willof God demanded by
the -ovenant? the basis for thecommunity life of
#srael.
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The Ten-ommandments
served as guidefor decisionsabout what wasright and wrong.The Mosaic law
was the centraland the
distinguishingmark of the@ewish religion.
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-8MM0A6MAT B0+C58T-T6
B#8+0T#8A58M8T#8A
:Cpholding the-ommandment>
Dirst
“I , the Lord, amyour God. You shallnot have other gods
beside Me.”
God as first
priority
#dolatry"
materialism
/nowing and loving
God" gratitude forall his blessings
Second
“You shall not takethe name of the Lord, in vain.”
espect forGod’s name"sacred persons"places" thingsand events
1lasphemy"inattentiveness inprayer
1ehaving properlyin -hurch andduring prayertimes" not usingreligion for selfishmotives
Third
“Remember to keepholy the abbath
day.”
Sunday worshipand rest Aon9observance ofSunday obligation -elebrating Sundayliturgy" havingfamily bonding andhealthy leisure time
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-8MM0A6MAT B0+C58T-T6
B#8+0T#8A 58M8T#8A:Cpholding the-ommandment>
Dourth
“!onor your fatherand your mother.”
espect for5arents andlegitimateauthority
6isrespect"disobedience"taking parentsfor granted
especting andfollowing one’sparents" helpingin household
chores
Difth
“ You shall not kill.”
espect forlife
Suicide"smoking"fighting
Taking care ofone’s health
Sixth
“You shall not"ommit adultery.”
espect forsexuality as aGod9given gift
#ndecentexposure"pornography
especting girls
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-8MM0A6MAT B0+C58T-T6
B#8+0T#8A 58M8T#8A:Cpholding the
-ommandment>
Seventh
)You shall notsteal.”
espect forprivateproperty"
!ustice andstewardship
Stealing" vandalism"and cheating
Taking care of borrowed books"observing wastesegregation
ighth
“You shall not bear false #itness against
your neighbour.”
Good name"reputation"truthfulness
+ying"gossiping"slander
Giving sincerecompliments" beingtruthful in thought"
word and deed
Ainth
“You shall not "ovetyour neighbour$s
#ife.”
-lean thoughts +ust Turning away fromtemptations
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-8MM0A6MAT B0+C58T-T6
B#8+0T#8A 58M8T#8A:Cpholding the
-ommandment>
Tenth
“You shall not "ovet
your neighbour$sgoods.”
Simplicity"gratitude forone’s blessings
nvy" discontentfor what one has
1eing for thesuccess ofothers" not
showing offone’s wealth orprivileges