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    Desert Experience

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    God provided for the people’s

    survival in the desert but thepeople continued complainingto him.

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    The Manna is a substanceproduced by the action of insectson tamarisk bushes.The Quails pause to rest in the

    Sinai region during migration andare easily caught for food.

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    These are nevertheless the gifts ofGod for their survival but then the

    people continued to complain whohave been used to a comparativeluxury of life in gypt. The people of

    God are not slow to complain as they !ourney to the mountain of God.

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    Three months after they had beenfreed from the gyptians" the#sraelites reached Mt. Sinai.

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    There Moses was summoned

     by God to givehis messagethat as a people

    they are boundto God by acovenant"

    re$uiring themto behaveaccording tocertain laws

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      The Sinai

    covenantdemanded thepeople of #srael

    to behave asGod’s peopleunder God’s

    laws andconditions.

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    xodus %&'( "the peopleratified the

    covenant ')*e will doeverything

    that the +ordhas told us.,

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    They became onenation and united

    in God as theyshared in thesprinkling of the blood of the lambon the altar and onthe people.#srael’s obedience

    to the covenant was the basis ofen!oying life with

    God.

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    Still the people complaint of thehardships encountered in the desert andso God punished them by wandering for

    forty years in the desert and some arestuck dead by God. The people who cameout of gypt were not worthy to see

    promises of God to be fulfilled.

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    Some of these experiences'

    The Golden -alf ebellion at /adesh  the people chose somebody to lead

    them back to gyptMiriam and 0aron rebelled against

    Moses The 1ron2e Serpent

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    The desert experiences provided#srael the knowledge of their ownGod. *ho 3ahweh is and his

    character. 3ahweh shown 4imselfas a 5rovidential God who providesthe needs of his people while they

     were still in their !ourney towardsthe 5romised +and.

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    The desert experiences of the

    people of #srael helped them toform themselves as a communityand a nation with commonexperiences bound together by the

    covenant with God. Theirconscience were form to care forthe poor" liberation of slaves and

    particular sensitivity to foreigners.These were traces of early socialawareness of the people of #srael.

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    6id your ever know of a lawless

    society76id you hear news of pirates inSomalia abducting seamen passingalong the gulf near their country7

    5erhaps you heard what kind ofgovernment do they have in theircountry7 -an you comment on this7

    8n the other hand why did you sign thecontract in your Student 4andbook7

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     *hat is expected of you when yousigned the Student 4andbook7

     follow and obey the rules andregulations of the institution

     behave and act as expected by the

    institution share in the vision9mission of theinstitution

     to accept the penalties stipulated inthe policies of the institution whenever violations are committed by misconduct or misbehaviour.

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    ules and regulations are meant for the

    common good and at the same time theyexpress the ideals of the institution.These rules and regulations are

    commonly known as laws thatprescribed ways and means by which we are to conduct ourselves in relationto others. They imply a certain kind of

    moral behaviour. +et us now examinehow God and #srael enter into acovenant law.

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    Moses wasregarded as the

    great 4ebrewlawgiver andleader who led the

    #sraelites out ofslavery in gypt tothe land of-anaan" wherethey settled as anorgani2ed nation.

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    The 1iblicalaccounts showthat in the thirdmonth after thexodus" Moses

     went to the peakof a mountain inthe Sinai desert

     while his people were encamped atthe foot of thismountain.

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    There he receivedthe moral law fortheir communitylife" the Ten-ommandments"

     which became the basis of what laterknown as the

    Mosaic law" or theTorah.

    :x. %;'%9

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    The function of theMosaic law was to

    make known the willof God to his people.#t was not regardedas ordinary law" butas the explicitexpression of the willof God demanded by

    the -ovenant? the basis for thecommunity life of

    #srael.

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    The Ten-ommandments

    served as guidefor decisionsabout what wasright and wrong.The Mosaic law

     was the centraland the

    distinguishingmark of the@ewish religion.

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    -8MM0A6MAT B0+C58T-T6

     B#8+0T#8A58M8T#8A

    :Cpholding the-ommandment>

    Dirst

    “I , the Lord, amyour God. You shallnot have other gods

    beside Me.” 

    God as first

    priority 

    #dolatry"

    materialism

    /nowing and loving

    God" gratitude forall his blessings

    Second

    “You shall not takethe name of the Lord, in vain.” 

    espect forGod’s name"sacred persons"places" thingsand events

    1lasphemy"inattentiveness inprayer

    1ehaving properlyin -hurch andduring prayertimes" not usingreligion for selfishmotives

    Third

    “Remember to keepholy the abbath

    day.” 

    Sunday worshipand rest Aon9observance ofSunday obligation -elebrating Sundayliturgy" havingfamily bonding andhealthy leisure time

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    -8MM0A6MAT B0+C58T-T6

     B#8+0T#8A 58M8T#8A:Cpholding the-ommandment>

    Dourth

    “!onor your fatherand your mother.” 

    espect for5arents andlegitimateauthority 

    6isrespect"disobedience"taking parentsfor granted

    especting andfollowing one’sparents" helpingin household

    chores

    Difth

    “ You shall not kill.” 

    espect forlife

    Suicide"smoking"fighting

    Taking care ofone’s health

    Sixth

    “You shall not"ommit adultery.” 

    espect forsexuality as aGod9given gift

    #ndecentexposure"pornography 

    especting girls

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    -8MM0A6MAT B0+C58T-T6

     B#8+0T#8A 58M8T#8A:Cpholding the

    -ommandment>

    Seventh

    )You shall notsteal.” 

    espect forprivateproperty"

     !ustice andstewardship

    Stealing" vandalism"and cheating

    Taking care of borrowed books"observing wastesegregation

    ighth

    “You shall not bear false #itness against

    your neighbour.” 

    Good name"reputation"truthfulness

    +ying"gossiping"slander

    Giving sincerecompliments" beingtruthful in thought"

     word and deed

    Ainth

    “You shall not "ovetyour neighbour$s

    #ife.” 

    -lean thoughts +ust Turning away fromtemptations

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    -8MM0A6MAT B0+C58T-T6

     B#8+0T#8A 58M8T#8A:Cpholding the

    -ommandment>

    Tenth 

    “You shall not "ovet

    your neighbour$sgoods.” 

    Simplicity"gratitude forone’s blessings

    nvy" discontentfor what one has

    1eing for thesuccess ofothers" not

    showing offone’s wealth orprivileges