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LITERATURA (CITIRANA U OVOME RADU):
A. PRIMARNI IZVORI (IZDANJA)
Tipi aka (plijska recenzija buddhistikoga kanona):
1. Sutta-pi aka :
a) Dgha-nikya, ur. Rhys Davids, T. W. i Carpenter, J. E., 3 sveska, Pli TextSociety, 1890-1911 (reprint: 1947-1960)
b) Majjhima-nikya, ur. Trenckner i Chalmers, 3 sveska, Pli Text Society,1888-1899 (reprint: 1948-1951)
c) Sa yutta-nikya , ur. Feer, 5 svezaka, Pli Text Society, 1884-1898(reprint: 1960)d) A guttara-nikya , ur. Morris i Hardy, 5 svezaka, Pli Text Society, 1885-
1900 (reprint: 1961)e) Khuddaka-nikya, ur. Andersen i Smith, Pli Text Society, 1913 (reprint:
1948)
2.Abhidhamma-pi aka :
a) Dhammasa ga i , ur. Mller, Pli Text Society, 1885b) Vibha ga , ur. Bhikkhu J. Kashyap, Pli Publication Board, 1960c) Kathvathu, ur. Bhikkhu J. Kashyap, Pli Publication Board, 1961.d) Pa hna , ur. Rhys Davids, C.A.F., Pli Text Society, 1921-1923
(necjeloviti tekst)
3. Pa isa bhidmagga , ur. Bhikkhu J. Kashyap, Pli Publication Board, 1960
Parakanonska plijska djela:
a) Pe akopadesa , ur. Barua, A., Pli Text Society, 1949,
b) Nettippakara a , ur. Hardy, Pli Text Society, 1902,
Plijski komentari (a hakath) i potkomentari ( k):
a) A guttaranikya-a hakath , ur. Walleser i Knopp, Pli Text Society,1924-1956
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b) Dhammasa ga i-a hakath (A hasalin ), ur. Mller, Pli Text Society,1897
c) Sa yuttanikya-a hakath , ur. Woodward, Pli Text Society, 1929-1937d) Vibha ga-a hakath (Sammohavinodan), ur. Buddhadatta, A. P., Pli
Text Society, 1923
e) Dghanikya- k , ur. de Silva, Pli Text Society, 1970f) Abhidhamma-mla k , ur. Buddhassanasamiti, burmansko izdanje, 1960
Plijski prirunici (i njihovi komentari):
a) Visuddhimagga(Buddhaghosa), ur. Warren i Kosambi, Harvard OrientalSeries, Vol. 41, 1950
b) Visuddhimagga- k , ur. Dhammananda, M., Colombo, 1928c) Abhidhammattha-sangaha(Anuruddha), ur. Bodhi, B., Buddhist
Publication Society, 1993d) Abhidhammvatra(Buddhadatta), ur. Buddhadatta, A. P., Pli Text
Society, 1915e) Abhidhammatthaviksin(kom. na Abhidhammvatru), ur. Buddhadatta,
A. P., Pli Text Society, 1961f) Abhidhammatthavibhvin, ur. Pasara i Wimaladhamma, Colombo,
1933g) Abhidhammatthasangaha-vibhvin- k , ur. Pananda, Colombo, 1899h) Mohavicchedan, ur. Buddhadatta i Warder, A. K., Pli Text Society, 1961
Abhidharmakoa(i Bh ya ) Vasubandhua s komentarom Yaomitre(Sphu rtha ), 5 svezaka, ur. Shastri, S. D., Bauddha Bharati, Varansi, 1970 idalje
Mlamadhyamakakrik(Ngrjuna), ur. Vaidya, P., Buddhist Sanskrit Texts, no.10, 1960
Nyya-bindu(Dharmakrti), ur. erbatski, F., Bibliotheca Buddhica, 1918
Prasannapad(Candrakrti), ur. Vaidya, P., Buddhist Sanskrit Texts, no. 10, 1960
Vigrahavyvartan(Ngrjuna), ur. Vaidya, P., Buddhist Sanskrit Texts, no. 10,1960
Tattvasa graha (ntarak ita), ur. K amcrya, E., 2 sveska, Gaekwad Oriental Series, 1926
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Tattvasa graha-pajik (Kamalala), ur. K amcrya, E., 2 sveska, Gaekwad Oriental Series, 1926
Chndogya upani ad i vetvatara-upani ad , prema izdanju: Eighteen PrincipalUpanishads (ur. Limaye, V. P. i Vadekar, R. D.), Vaidika Samodhana Mandala,
Poona, 1958
B. SEKUNDARNI IZVORI
Akira, H., History of Indian Buddhism. From kyamuni to Early Mahyna,University of Hawaii Press, Honolulu, 1990
Anacker, S., Seven Works of Vasubandhu, Motilal Banarsidass, Delhi, 1984
Bhattachrya, K., La signification du madhyamaka: Reconsidration desarguments de Ngrjuna contre le mouvement, u: Cultura snscrita: memoriadel Primer Simposio Internacional de Lengua Snscrita, Mexico, 1984
Bhattachrya, K., Ngrjuna's arguments against motion, Journal ofInternational Association of Buddhist Studies8:1, 1985
Bodhi, B., Transcendental Dependent Arising. A Translation and Exposition of theUpanisa Sutta, BPS, Kandy, 1980
Bodhi, B., The Great Discourse on Causation, The Mahnidna Sutta and ItsCommentaries, BPC, Kandy, 1995
Boisvert, M., The Five Aggregates: Understanding Theravda Psychology andSoteriology, Sri Satguru, 1996
Bronkhorst, J., Dharma and Abhidharma, Bulletin of the School of Oriental andAfrican Studies48:2, 1985
Bu Ston, The History of Buddhism in India and Tibet(prev. s tibetskog E.Obermiller), Sri Satguru Publications, Delhi, 1999 (1932)
Carter, J. R., Traditional definitions of the term Dhamma, Philosophy East &West, 26:3, 1976
Choong, Mun-keat, The Notion of Emptiness in Early Buddhism, MotilalBanarsidass, Delhi, 1999 (1995)
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Conze, E., Buddhist Thought in India, Allen und Unwin, London, 1962
Cousins, L. S., The Pa hna and the development of the Theravdin Abhidhamma, Journal of the Pli Text Society, 9, 1981
Cousins, L. S., Pli oral literature, u: Buddhist Studies, (ur. Denwood iPiatigorski), Curzon, London, 1982
Cox, C., Controversies in dharma theory: Sectarian Dialogue on the nature ofenduring reality, doktorska disertacija, Columbia University, 1983
Cox, C., From Category to Ontology: The Changing Role of Dharma inSarvstivda Abhidharma, Journal of Indian Philosophy32, 2004
Cruise, H., Early Buddhism: Some recent misconceptions, Philosophy East &West, 33, 1983
Dessein, B., The Existence of Factors in the Three Time Periods,ActaOrientalia, vol. 60 (3), 2007
Dhammajoti, K. L., The Sarvstivda Doctrine of Simultaneous Causality(revised version), Journal of Buddhist Studies, Vol. I, Colombo, 2003
Duerlinger, J., Indian Buddhist Theories of Persons, Routledge, 2003
Dutt, N., Early Monastic Buddhism, Firma K.L. Mukhopadhyay, Calcutta, 1971
Dutt, N., Buddhist Sects in India, Motilal Banarsidass, Delhi, 1978
Encyclopedia of Indian Philosophies(ur. Potter, K. H.), vol. VII (AbhidharmaBuddhism to 150 A.D.), Motilal Banarsidass, Delhi, 1996
Encyclopedia of Indian Philosophies(ur. Potter, K. H.), Vol.VIII (BuddhistPhilosophy from 100 to 350 A.D.), Motilal Banarsidass, Delhi, 1999
Frauwallner, E., Studies in Abhidharma literature and the origins of Buddhistphilosophical systems(prev. Kidd, S.F.), State University Press, New York, 1995
Frauwallner, E., On the Date of the Buddhist Master of the Law Vasubandhu,Serie Orientale Roma, III, 1951
Fuller, P., The Notion of Di hi in Theravda Buddhism. The Point of View ,Routledge, London, 2004
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Galloway, B., Some Logical Issues in Madhyamaka Thought, Journal of IndianPhilosophy, 17:1, 1989
Garfield, J. L. and Priest, G., Ngrjuna and the Limits of Thought, PhilosophyEast & West, 53:1, 2003
Gier, N. F. and Kjellberg, P., Buddhism and the Freedom of the Will: Pli andMahyna Responses, u: Freedom and Determinism, ur. J. K. Campbell et al,MIT Press, 2004
Gombrich, R., How Buddhism Began, Munshiram Manoharlal, Delhi, 1997
Govinda, L. A., The Psychological Attitude of Early Buddhist Philosophy, MotilalBanarsidass, Delhi, 1961
Griffiths, P. J, On Being Mindless: Buddhist Meditation and Mind-Body Problem,Open Court, 1986
Guenther, V., Philosophy and Psychology in the Abhidharma, Motilal Banarsidass,Delhi, 1999
Guenther, H. V., Buddhist Philosophy in Theory and Practice, Shambala, Boulderand London, 1976
Hajime, S.: Abhidharma u: Buddhist Spirituality: Indian, Southeast Asian,Tibetan and Early Chinese(ur. T. Yoshinori, J. Bragt), Crossroad Publishing, 1993
Harvey, P.,An Introduction to Buddhism, CUP, Cambridge, 1990
Hayes, R. P, Ngrjunas Appeal , Journal of Indian Philosophy22, 1994
Hinber, O. von, (R. Otto Franke) Kleine Schriften, 1978
Hinber, O. von, Handbook of Pli Literature, Berlin: Walter de Gruyter, 1997
Horner, I. B., Abhidhamma Abhivinaya in the first two of the Pli Canon, IndianHistorical Quarterly, vol. 17:3, 1941
Huntington, C. W. Jr., The nature of Mdhyamika trick, Journal of IndianPhilosophy35, 2007
Huntington, C. W. Jr. i Wangchen Geshe N., The Emptiness of Emptiness. AnIntroduction to Early Indian Mdhyamika, Motilal Banarsidass, Delhi, 1992 (1989)
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Inada, K. K., Ngrjuna. A Translation of his Mlamadhyamakakrik, Sri SatguruPublications, India, 1993 (1970)
Jain, P. S., On the Theory of Two Vasubandhus, Bulletin of the School ofOriental and African Studies, vol. 21, 1958
Jayatilleke, K. N., Early Buddhist Theory of Knowledge, Motilal Banarsidas, Delhi,2004 (1963)
Jayatilleke, K. N., The Message of the Buddha, BPS, Kandy, 2000
Jayatilleke, K. N., The Logic of Four Alternatives, Philosophy East & West,17:82, 1967
Kalupahana, D. J., The Principles of Buddhist Psychology, Sri Satguru, Delhi,1987
Kalupahana, D. J., Buddhist Philosophy, A Historical Analysis, University of HawaiiPress, Honolulu, 1976
Kalupahana, D. J. , Causality: The Central Philosophy of Buddhism, TheUniversity Press of Hawaii, Honolulu, 1975
Kalupahana, D. J., The Early Buddhist Notion of the Middle Path, Journal ofChinese Philosophy, 7, 1980
Kalupahana, D. J., Mlamadhyamakakrik of Ngrjuna. The Philosophy of theMiddle Way, Motilal Banarsidas, Delhi, 1991 (1986)
Karunadasa, Y: The Dhamma Theory. Philosophical Cornerstone of theAbhidhamma, BPS, Kandy, 1996
Karunadasa, Y., Theravda version of the Two Truths (tekst u elektronikomobliku, adresa: http://kr.buddhism.org/~skb/down/papers/094.pdf)
Keith, A.B., Buddhist Philosophy in India and Ceylon, 1923
Kern, H., Manual of Indian Buddhism, Motilal Banarsidass, 1989 (1898)
Khine, K., The Dhammasa ga i: Enumeration of the Ultimate Realities , Vol. I-II,Sri Satguru Publications, Delhi, 1999
King, R., IndianPhilosophy: An Introduction to Hindu and Buddhist Thought,Edinburgh University Press, 1999
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King, R., Vijaptimtrata and the Abhidharma Context of Early Yogcra,AsianPhilosophy, 8:1, 1998
Kumar, B., Theory of Relations in Buddhist Philosophy, Eastern Book Linkers,
Delhi, 1988
Lamotte, .: History of Indian Buddhism, Universit Catholique de Louvain, 1988
Lamotte, ., Trois Stra du Sa yukta sur la vacuit, BSOAS, 36, 1973
Lindtner, C., Ngrjuniana: Studies in the Writings and Philosophy of Ngrjuna,Akademisk Forlag, Copenhagen, 1982
Macy, J., Mutual Causality in Buddhism and General Systems Theory, Albany:State University of New York Press, 1991
Mahathera, N., Fundamentals of Buddhism, BPS, Kandy, 1994
Matilal, B. M., Epistemology, Logic and Grammar in Indian Philosophical Analysis,Mouton, The Hague-Paris, 1971
McDermott, J. P., Karma and Rebirth in Early Buddhism, u: Karma and Rebirthin Classical Indian Traditions, (ur. W. D. O'Flaherty), Motilal Banarsidass, Delhi,1983
Montalvo, D., The Buddhist Empiricism Thesis: An Extensive Critique,AsianPhilosophy, 9, 1999
Murti, T. R. V., The Central Philosophy of Buddhism. A Study of mdhyamikasystem, Munshiram Manoharlal, Delhi, 2003 (1955)
Nyanaponika Thera,Abhidhamma Studies, BPS, Kandy, 1976
Organ, T. W., The Silence of Buddha, Philosophy East & West, 4/2, 1954
Przyluski, J., Dr ntika, Sautrntika and Sarvstivda, Indian HistoricalQuarterly, 6, 1940
Pye, M., Skillful Means: A Concept in Mahyna Buddhism, Duckworth, London,1978
Ronkin, N., Early Buddhist Metaphysics: The Making of a Philosophical Tradition,Oxford Centre for Buddhist Studies, 2004
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Ruegg, D., The Literature of Madhyamaka School of Philosophy in India,Harrassowitz, Wiesbaden, 1981
Ruegg, D. S., The Uses of the Four Positions of the Catu ko i and the Problem
of the Description of Reality in Mahyna Buddhism, Journal of IndianPhilosophy, 5, 1977
Russell, B.,A History of Western Philosophy, Touchstone, London, 1967
Rhys Davids, T.W., Dialogues of the Buddha, Pt. II, Sacred Books of theBuddhists, vol. 14, 1921, str. 1991
Rhys Davids, T. W., The Questions of King Milinda, New York, 1963
Robinson, R. H., Early Mdhyamika in India and China, Motilal Banarsidass,Delhi, 1976 (1967)
Robinson, R. H:, Some Logical Aspects of Ngrjuna's System, Philosophy East& West, 6:4, 1957
Robinson, R. H., Did Ngrjuna really refute all philosophical viewes?,Philosophy East & West6:4, 1972
Santini, P. D., The Tree of Enlightenment, Chico Dharma Study Foundation, 1997
Schroeder, J., Ngrjuna and the Doctrine of 'Skillful Means', Philosophy East &West, 50:4, 2000
Siderits, M., A note on the early Buddhist theory of truth, Philosophy East &West, 29: 1979
Siderits, M., Contradiction in Buddhist Argumentation,Argumentation, 22, 2008
Silva, P., Buddhist Psychology. A Review of Theory and Practice, CurrentPsychology, 9:3, 1990
Smart, N., Doctrine and Argument in Indian Philosophy, Humanities Press, NewJersey, 1969
Sogen, Y., Systems of Buddhist Thought, Cosmo Publications, Delhi, 2002 (1912)
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Stalker, S.,A Study of Dependent Origination: Vasubandhu, Buddhaghosa andthe Interpretation of Prattyasamutpda, University of Pennsylvania, 1987(doktorska disertacija)
Streng, F., Reflections on the attention given to mental construction in the
Indian Buddhist analysis of causality, Philosophy East & West, 25, 1975
erbatski, T., Buddhistika logika, sv. I, Demetra, Zagreb, 2005
erbatski, F., Ranobuddhistika dharma, Demetra, Zagreb, 2005
erbatski, F., Koncepcija buddhistike nirv e , Demetra, Zagreb, 2004
Tatia, N., Pa iccasamuppda (Causation in Pli Budhhism), u: The Nava-Nalanda-Mahavihara Reasearch Publication, Vol. I (ur. S. Mookerjee), Nalanda,1957
Tatia, N., Sarvstivda, u: The Nava Nalanda Mahavihara Research Publication,Vol. II (ur. S. Mookerjee), Nalanda, 1960
Veljai, ., Filozofije istonih naroda, sv. I, MH, Zagreb, 1958
Veljai, ., Razmea azijskih filozofija, sv. I, Liber, Zagreb, 1978
Veljai, ., Philosophia Perennis, sv. II, Demetra, Zagreb, 2004
Waldron, W. S., How Innovative is the layavijna? The layavijana in thecontext of canonical and abhidharma vijna theory, Journal of IndianPhilosophy, 22:3, 1994
Warder, A. K., Indian Buddhism, Motilal Banarsidass, Delhi, 1970
Warder, A. K., The Mtik, u: Mohavicchedan:Abhidhammama iktthavaana (ur. A. P. Buddhadatta i A. K. Warder), PTS,London, 1961
Warder, A. K.,A Course in Indian Philosophy, Motilal Banarsidass, 1998
Warder, A. K., Is Ngrjuna Mahynist? u: The Problem of Two Truths inBuddhism and Vednta(ur. M. Sprung), D. Reidel Publishing Company, Boston,1973
Wayman, A., Ngrjuna: Moralist Reformer of Buddhism, u: Untying the Knotsin Buddhism. Selected Essays, Motilal Banarsidass, Delhi, 1997
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Wayman, A., Who understands the four alternatives of the Buddhist texts?,Philosophy East & West, 27:1, 1997
Willeman, C., Dessein, B., Cox, C., Sarvstivda Buddhist Scholasticism, Brill,
1996
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Williams, P., Buddhist Thought: A Complete Introduction to the Indian Tradition,Routledge, 2000
Wittgenstein, L., The Blue and Brown Books, Harper Perennial, London, 1965
Wittgenstein, L. Tractatus Logico-Philosophicus, Routledge, London, 2001
C. RJENICI
A Sanskrit English Dictionary, ur. Sir Monier-Williams, Oxford University Press,Oxford, 1979 (1899)
Pli English Dictionary, ur. Rhys Davids, T. W. i Stede, W., The Pli TextSociety, London, 1972 (1921-1925)
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