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LITERATURA (CITIRANA U OVOME RADU):

A. PRIMARNI IZVORI (IZDANJA)

Tipi aka (plijska recenzija buddhistikoga kanona):

1. Sutta-pi aka :

a) Dgha-nikya, ur. Rhys Davids, T. W. i Carpenter, J. E., 3 sveska, Pli TextSociety, 1890-1911 (reprint: 1947-1960)

b) Majjhima-nikya, ur. Trenckner i Chalmers, 3 sveska, Pli Text Society,1888-1899 (reprint: 1948-1951)

c) Sa yutta-nikya , ur. Feer, 5 svezaka, Pli Text Society, 1884-1898(reprint: 1960)d) A guttara-nikya , ur. Morris i Hardy, 5 svezaka, Pli Text Society, 1885-

1900 (reprint: 1961)e) Khuddaka-nikya, ur. Andersen i Smith, Pli Text Society, 1913 (reprint:

1948)

2.Abhidhamma-pi aka :

a) Dhammasa ga i , ur. Mller, Pli Text Society, 1885b) Vibha ga , ur. Bhikkhu J. Kashyap, Pli Publication Board, 1960c) Kathvathu, ur. Bhikkhu J. Kashyap, Pli Publication Board, 1961.d) Pa hna , ur. Rhys Davids, C.A.F., Pli Text Society, 1921-1923

(necjeloviti tekst)

3. Pa isa bhidmagga , ur. Bhikkhu J. Kashyap, Pli Publication Board, 1960

Parakanonska plijska djela:

a) Pe akopadesa , ur. Barua, A., Pli Text Society, 1949,

b) Nettippakara a , ur. Hardy, Pli Text Society, 1902,

Plijski komentari (a hakath) i potkomentari ( k):

a) A guttaranikya-a hakath , ur. Walleser i Knopp, Pli Text Society,1924-1956


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b) Dhammasa ga i-a hakath (A hasalin ), ur. Mller, Pli Text Society,1897

c) Sa yuttanikya-a hakath , ur. Woodward, Pli Text Society, 1929-1937d) Vibha ga-a hakath (Sammohavinodan), ur. Buddhadatta, A. P., Pli

Text Society, 1923

e) Dghanikya- k , ur. de Silva, Pli Text Society, 1970f) Abhidhamma-mla k , ur. Buddhassanasamiti, burmansko izdanje, 1960

Plijski prirunici (i njihovi komentari):

a) Visuddhimagga(Buddhaghosa), ur. Warren i Kosambi, Harvard OrientalSeries, Vol. 41, 1950

b) Visuddhimagga- k , ur. Dhammananda, M., Colombo, 1928c) Abhidhammattha-sangaha(Anuruddha), ur. Bodhi, B., Buddhist

Publication Society, 1993d) Abhidhammvatra(Buddhadatta), ur. Buddhadatta, A. P., Pli Text

Society, 1915e) Abhidhammatthaviksin(kom. na Abhidhammvatru), ur. Buddhadatta,

A. P., Pli Text Society, 1961f) Abhidhammatthavibhvin, ur. Pasara i Wimaladhamma, Colombo,

1933g) Abhidhammatthasangaha-vibhvin- k , ur. Pananda, Colombo, 1899h) Mohavicchedan, ur. Buddhadatta i Warder, A. K., Pli Text Society, 1961

Abhidharmakoa(i Bh ya ) Vasubandhua s komentarom Yaomitre(Sphu rtha ), 5 svezaka, ur. Shastri, S. D., Bauddha Bharati, Varansi, 1970 idalje

Mlamadhyamakakrik(Ngrjuna), ur. Vaidya, P., Buddhist Sanskrit Texts, no.10, 1960

Nyya-bindu(Dharmakrti), ur. erbatski, F., Bibliotheca Buddhica, 1918

Prasannapad(Candrakrti), ur. Vaidya, P., Buddhist Sanskrit Texts, no. 10, 1960

Vigrahavyvartan(Ngrjuna), ur. Vaidya, P., Buddhist Sanskrit Texts, no. 10,1960

Tattvasa graha (ntarak ita), ur. K amcrya, E., 2 sveska, Gaekwad Oriental Series, 1926


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Tattvasa graha-pajik (Kamalala), ur. K amcrya, E., 2 sveska, Gaekwad Oriental Series, 1926

Chndogya upani ad i vetvatara-upani ad , prema izdanju: Eighteen PrincipalUpanishads (ur. Limaye, V. P. i Vadekar, R. D.), Vaidika Samodhana Mandala,

Poona, 1958

B. SEKUNDARNI IZVORI

Akira, H., History of Indian Buddhism. From kyamuni to Early Mahyna,University of Hawaii Press, Honolulu, 1990

Anacker, S., Seven Works of Vasubandhu, Motilal Banarsidass, Delhi, 1984

Bhattachrya, K., La signification du madhyamaka: Reconsidration desarguments de Ngrjuna contre le mouvement, u: Cultura snscrita: memoriadel Primer Simposio Internacional de Lengua Snscrita, Mexico, 1984

Bhattachrya, K., Ngrjuna's arguments against motion, Journal ofInternational Association of Buddhist Studies8:1, 1985

Bodhi, B., Transcendental Dependent Arising. A Translation and Exposition of theUpanisa Sutta, BPS, Kandy, 1980

Bodhi, B., The Great Discourse on Causation, The Mahnidna Sutta and ItsCommentaries, BPC, Kandy, 1995

Boisvert, M., The Five Aggregates: Understanding Theravda Psychology andSoteriology, Sri Satguru, 1996

Bronkhorst, J., Dharma and Abhidharma, Bulletin of the School of Oriental andAfrican Studies48:2, 1985

Bu Ston, The History of Buddhism in India and Tibet(prev. s tibetskog E.Obermiller), Sri Satguru Publications, Delhi, 1999 (1932)

Carter, J. R., Traditional definitions of the term Dhamma, Philosophy East &West, 26:3, 1976

Choong, Mun-keat, The Notion of Emptiness in Early Buddhism, MotilalBanarsidass, Delhi, 1999 (1995)


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Conze, E., Buddhist Thought in India, Allen und Unwin, London, 1962

Cousins, L. S., The Pa hna and the development of the Theravdin Abhidhamma, Journal of the Pli Text Society, 9, 1981

Cousins, L. S., Pli oral literature, u: Buddhist Studies, (ur. Denwood iPiatigorski), Curzon, London, 1982

Cox, C., Controversies in dharma theory: Sectarian Dialogue on the nature ofenduring reality, doktorska disertacija, Columbia University, 1983

Cox, C., From Category to Ontology: The Changing Role of Dharma inSarvstivda Abhidharma, Journal of Indian Philosophy32, 2004

Cruise, H., Early Buddhism: Some recent misconceptions, Philosophy East &West, 33, 1983

Dessein, B., The Existence of Factors in the Three Time Periods,ActaOrientalia, vol. 60 (3), 2007

Dhammajoti, K. L., The Sarvstivda Doctrine of Simultaneous Causality(revised version), Journal of Buddhist Studies, Vol. I, Colombo, 2003

Duerlinger, J., Indian Buddhist Theories of Persons, Routledge, 2003

Dutt, N., Early Monastic Buddhism, Firma K.L. Mukhopadhyay, Calcutta, 1971

Dutt, N., Buddhist Sects in India, Motilal Banarsidass, Delhi, 1978

Encyclopedia of Indian Philosophies(ur. Potter, K. H.), vol. VII (AbhidharmaBuddhism to 150 A.D.), Motilal Banarsidass, Delhi, 1996

Encyclopedia of Indian Philosophies(ur. Potter, K. H.), Vol.VIII (BuddhistPhilosophy from 100 to 350 A.D.), Motilal Banarsidass, Delhi, 1999

Frauwallner, E., Studies in Abhidharma literature and the origins of Buddhistphilosophical systems(prev. Kidd, S.F.), State University Press, New York, 1995

Frauwallner, E., On the Date of the Buddhist Master of the Law Vasubandhu,Serie Orientale Roma, III, 1951

Fuller, P., The Notion of Di hi in Theravda Buddhism. The Point of View ,Routledge, London, 2004


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Galloway, B., Some Logical Issues in Madhyamaka Thought, Journal of IndianPhilosophy, 17:1, 1989

Garfield, J. L. and Priest, G., Ngrjuna and the Limits of Thought, PhilosophyEast & West, 53:1, 2003

Gier, N. F. and Kjellberg, P., Buddhism and the Freedom of the Will: Pli andMahyna Responses, u: Freedom and Determinism, ur. J. K. Campbell et al,MIT Press, 2004

Gombrich, R., How Buddhism Began, Munshiram Manoharlal, Delhi, 1997

Govinda, L. A., The Psychological Attitude of Early Buddhist Philosophy, MotilalBanarsidass, Delhi, 1961

Griffiths, P. J, On Being Mindless: Buddhist Meditation and Mind-Body Problem,Open Court, 1986

Guenther, V., Philosophy and Psychology in the Abhidharma, Motilal Banarsidass,Delhi, 1999

Guenther, H. V., Buddhist Philosophy in Theory and Practice, Shambala, Boulderand London, 1976

Hajime, S.: Abhidharma u: Buddhist Spirituality: Indian, Southeast Asian,Tibetan and Early Chinese(ur. T. Yoshinori, J. Bragt), Crossroad Publishing, 1993

Harvey, P.,An Introduction to Buddhism, CUP, Cambridge, 1990

Hayes, R. P, Ngrjunas Appeal , Journal of Indian Philosophy22, 1994

Hinber, O. von, (R. Otto Franke) Kleine Schriften, 1978

Hinber, O. von, Handbook of Pli Literature, Berlin: Walter de Gruyter, 1997

Horner, I. B., Abhidhamma Abhivinaya in the first two of the Pli Canon, IndianHistorical Quarterly, vol. 17:3, 1941

Huntington, C. W. Jr., The nature of Mdhyamika trick, Journal of IndianPhilosophy35, 2007

Huntington, C. W. Jr. i Wangchen Geshe N., The Emptiness of Emptiness. AnIntroduction to Early Indian Mdhyamika, Motilal Banarsidass, Delhi, 1992 (1989)


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Inada, K. K., Ngrjuna. A Translation of his Mlamadhyamakakrik, Sri SatguruPublications, India, 1993 (1970)

Jain, P. S., On the Theory of Two Vasubandhus, Bulletin of the School ofOriental and African Studies, vol. 21, 1958

Jayatilleke, K. N., Early Buddhist Theory of Knowledge, Motilal Banarsidas, Delhi,2004 (1963)

Jayatilleke, K. N., The Message of the Buddha, BPS, Kandy, 2000

Jayatilleke, K. N., The Logic of Four Alternatives, Philosophy East & West,17:82, 1967

Kalupahana, D. J., The Principles of Buddhist Psychology, Sri Satguru, Delhi,1987

Kalupahana, D. J., Buddhist Philosophy, A Historical Analysis, University of HawaiiPress, Honolulu, 1976

Kalupahana, D. J. , Causality: The Central Philosophy of Buddhism, TheUniversity Press of Hawaii, Honolulu, 1975

Kalupahana, D. J., The Early Buddhist Notion of the Middle Path, Journal ofChinese Philosophy, 7, 1980

Kalupahana, D. J., Mlamadhyamakakrik of Ngrjuna. The Philosophy of theMiddle Way, Motilal Banarsidas, Delhi, 1991 (1986)

Karunadasa, Y: The Dhamma Theory. Philosophical Cornerstone of theAbhidhamma, BPS, Kandy, 1996

Karunadasa, Y., Theravda version of the Two Truths (tekst u elektronikomobliku, adresa: http://kr.buddhism.org/~skb/down/papers/094.pdf)

Keith, A.B., Buddhist Philosophy in India and Ceylon, 1923

Kern, H., Manual of Indian Buddhism, Motilal Banarsidass, 1989 (1898)

Khine, K., The Dhammasa ga i: Enumeration of the Ultimate Realities , Vol. I-II,Sri Satguru Publications, Delhi, 1999

King, R., IndianPhilosophy: An Introduction to Hindu and Buddhist Thought,Edinburgh University Press, 1999
http://kr.buddhism.org/~skb/down/papers/094.pdfhttp://kr.buddhism.org/~skb/down/papers/094.pdf


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King, R., Vijaptimtrata and the Abhidharma Context of Early Yogcra,AsianPhilosophy, 8:1, 1998

Kumar, B., Theory of Relations in Buddhist Philosophy, Eastern Book Linkers,

Delhi, 1988

Lamotte, .: History of Indian Buddhism, Universit Catholique de Louvain, 1988

Lamotte, ., Trois Stra du Sa yukta sur la vacuit, BSOAS, 36, 1973

Lindtner, C., Ngrjuniana: Studies in the Writings and Philosophy of Ngrjuna,Akademisk Forlag, Copenhagen, 1982

Macy, J., Mutual Causality in Buddhism and General Systems Theory, Albany:State University of New York Press, 1991

Mahathera, N., Fundamentals of Buddhism, BPS, Kandy, 1994

Matilal, B. M., Epistemology, Logic and Grammar in Indian Philosophical Analysis,Mouton, The Hague-Paris, 1971

McDermott, J. P., Karma and Rebirth in Early Buddhism, u: Karma and Rebirthin Classical Indian Traditions, (ur. W. D. O'Flaherty), Motilal Banarsidass, Delhi,1983

Montalvo, D., The Buddhist Empiricism Thesis: An Extensive Critique,AsianPhilosophy, 9, 1999

Murti, T. R. V., The Central Philosophy of Buddhism. A Study of mdhyamikasystem, Munshiram Manoharlal, Delhi, 2003 (1955)

Nyanaponika Thera,Abhidhamma Studies, BPS, Kandy, 1976

Organ, T. W., The Silence of Buddha, Philosophy East & West, 4/2, 1954

Przyluski, J., Dr ntika, Sautrntika and Sarvstivda, Indian HistoricalQuarterly, 6, 1940

Pye, M., Skillful Means: A Concept in Mahyna Buddhism, Duckworth, London,1978

Ronkin, N., Early Buddhist Metaphysics: The Making of a Philosophical Tradition,Oxford Centre for Buddhist Studies, 2004


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Ruegg, D., The Literature of Madhyamaka School of Philosophy in India,Harrassowitz, Wiesbaden, 1981

Ruegg, D. S., The Uses of the Four Positions of the Catu ko i and the Problem

of the Description of Reality in Mahyna Buddhism, Journal of IndianPhilosophy, 5, 1977

Russell, B.,A History of Western Philosophy, Touchstone, London, 1967

Rhys Davids, T.W., Dialogues of the Buddha, Pt. II, Sacred Books of theBuddhists, vol. 14, 1921, str. 1991

Rhys Davids, T. W., The Questions of King Milinda, New York, 1963

Robinson, R. H., Early Mdhyamika in India and China, Motilal Banarsidass,Delhi, 1976 (1967)

Robinson, R. H:, Some Logical Aspects of Ngrjuna's System, Philosophy East& West, 6:4, 1957

Robinson, R. H., Did Ngrjuna really refute all philosophical viewes?,Philosophy East & West6:4, 1972

Santini, P. D., The Tree of Enlightenment, Chico Dharma Study Foundation, 1997

Schroeder, J., Ngrjuna and the Doctrine of 'Skillful Means', Philosophy East &West, 50:4, 2000

Siderits, M., A note on the early Buddhist theory of truth, Philosophy East &West, 29: 1979

Siderits, M., Contradiction in Buddhist Argumentation,Argumentation, 22, 2008

Silva, P., Buddhist Psychology. A Review of Theory and Practice, CurrentPsychology, 9:3, 1990

Smart, N., Doctrine and Argument in Indian Philosophy, Humanities Press, NewJersey, 1969

Sogen, Y., Systems of Buddhist Thought, Cosmo Publications, Delhi, 2002 (1912)


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Stalker, S.,A Study of Dependent Origination: Vasubandhu, Buddhaghosa andthe Interpretation of Prattyasamutpda, University of Pennsylvania, 1987(doktorska disertacija)

Streng, F., Reflections on the attention given to mental construction in the

Indian Buddhist analysis of causality, Philosophy East & West, 25, 1975

erbatski, T., Buddhistika logika, sv. I, Demetra, Zagreb, 2005

erbatski, F., Ranobuddhistika dharma, Demetra, Zagreb, 2005

erbatski, F., Koncepcija buddhistike nirv e , Demetra, Zagreb, 2004

Tatia, N., Pa iccasamuppda (Causation in Pli Budhhism), u: The Nava-Nalanda-Mahavihara Reasearch Publication, Vol. I (ur. S. Mookerjee), Nalanda,1957

Tatia, N., Sarvstivda, u: The Nava Nalanda Mahavihara Research Publication,Vol. II (ur. S. Mookerjee), Nalanda, 1960

Veljai, ., Filozofije istonih naroda, sv. I, MH, Zagreb, 1958

Veljai, ., Razmea azijskih filozofija, sv. I, Liber, Zagreb, 1978

Veljai, ., Philosophia Perennis, sv. II, Demetra, Zagreb, 2004

Waldron, W. S., How Innovative is the layavijna? The layavijana in thecontext of canonical and abhidharma vijna theory, Journal of IndianPhilosophy, 22:3, 1994

Warder, A. K., Indian Buddhism, Motilal Banarsidass, Delhi, 1970

Warder, A. K., The Mtik, u: Mohavicchedan:Abhidhammama iktthavaana (ur. A. P. Buddhadatta i A. K. Warder), PTS,London, 1961

Warder, A. K.,A Course in Indian Philosophy, Motilal Banarsidass, 1998

Warder, A. K., Is Ngrjuna Mahynist? u: The Problem of Two Truths inBuddhism and Vednta(ur. M. Sprung), D. Reidel Publishing Company, Boston,1973

Wayman, A., Ngrjuna: Moralist Reformer of Buddhism, u: Untying the Knotsin Buddhism. Selected Essays, Motilal Banarsidass, Delhi, 1997


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Wayman, A., Who understands the four alternatives of the Buddhist texts?,Philosophy East & West, 27:1, 1997

Willeman, C., Dessein, B., Cox, C., Sarvstivda Buddhist Scholasticism, Brill,

1996

Williams, P., On the Abhidharma Ontology, Journal of Indian Philosophy, 9,1981

Williams, P., Buddhist Thought: A Complete Introduction to the Indian Tradition,Routledge, 2000

Wittgenstein, L., The Blue and Brown Books, Harper Perennial, London, 1965

Wittgenstein, L. Tractatus Logico-Philosophicus, Routledge, London, 2001

C. RJENICI

A Sanskrit English Dictionary, ur. Sir Monier-Williams, Oxford University Press,Oxford, 1979 (1899)

Pli English Dictionary, ur. Rhys Davids, T. W. i Stede, W., The Pli TextSociety, London, 1972 (1921-1925)

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