Apoh Kasika 1 ttika a 810ha'uaγkkataoka/Kataoka/...，Sabara introduces the problem of the vana (forest) ， a case which might contradict Sabara's view. After 13 Ra tnakirti (RNA

東洋文化研究所紀要第165冊平成 26 年 3 月抜刷

Sucaritamisra' s Critique of Apohα: A Critical Edition of Kasika ad

810ha'uaγttika a争ohav. 1

Kei KATAOKA

Prabhakara

テキストボックス

Kei KATAOKA Sucaritamisra's Critique of Apoha: A Critical Edition of Kasika ad Slokavarttika apoha v.1. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia), 165 (2014 March), 362(1)--289(74).

Sucaritamisra's Critique of Apohα

Sucaritamisra' s Critique of Apoha: A Critical Edition ofkddhd ad

Slokavarttikαapoha v. 1

Kei KATAOKA

Introduction

1. A critical edition of Sucarl臼mi釘a'sKasika ad Slokavarttika ゆ ohav. 1 hitherto unpublished

Sucaritamisra's Kasika published from Trivandrum in three parts stops at the

end of the section of sa'f!lbandhak$eta. The remaining sections are not yet

published although they are avai1able in manuscripts. The following is the

division of the sections in the Slokavarttika. (1.1.(1).1， for example， designates

αdhyaya 1， tada 1， (，αdhikarat_la 1)， sutra 1ゲ1)

1.1. (1).1 pratijna

1.1. (2).2 codana

1.1.(3).3 nimitta

1.1.(4).4 pratyak!?a (←百leend of Part 1 of the Trivandrum edition)

1.1.(5).5 autpa凶ka

1.1.3 Vftlikaragrantha

1.1.4a niralambana，釘inya(-Part 11)， anumana， sabda， upamana，

arthapatti，abhava

1.1.4b ci仕ak!?epa

1.1.5 sarp.bandhak!?epa (←Part 111)， sphota， akcti， apoha， vana，

sarp.bandhak!?epaparihara， citrak!?epaparihara， atman

1.1.(6).6-23 sabdanityatva

1 See Kataoka [2011a:I xix-xxJ.

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東洋文化研究所紀要第 165珊

1.1.(η.2ι.26 vakya

1.1. (8) .27-32 veda (←unpublished)

The present edition of a hitherto unpublished text is an attempt， although

modest， to provide a part of the remainder. Four manuscripts， i.e. three

Devanagari manuscripts and one Malayalam， are consulted in preparing the

present edition of KaSika ad Slokavarttikaゆohav.l.

It might appe訂 surprisingthat Sucaritamisra spends so many pages just on

a single verse. In his commentary on v. 1 Sucaritamisra offers his own critique of

apoha as a kind of introduction to the entire section. One can therefore regard

this opening part as an updated version of the Mimarp.sa rejection of apoha

reflecting the recent trends of arguments current in his time. (2) The present

portion contains new arguments developed after Kumarila.

After Dignaga， the founder of the Buddhist theory of apoha， Dharmakirti

and his successors continued to modify the theory in response to Kumarila's

criticism. (3)匂kyabuddhiand Sãntarak~ita hold the百lternal"吋卵白atthe object

of conceptual cognition is a cognition's own form (svapratibhasa). (4) Dharmottara

severely criticises this view and claims that the object of conceptual cognition is

neither external nor internal， i.e. exists neither outside nor inside the mind. (5) It

is a mere fabricated image (aropitakara)， unreal (nistattva) and false (alika).

Taking into consideration both types of Buddhist theories， Sucaritamisra rebuts

the Buddhist claim. Thus the present portion provides us with a precious source

2 A similar sort of“updated" introduction， although much shorter， is found in the

opening part of the apoha section of Jayamisra's Sarkarika， 24.2-27.11. Jayamisra

there quotes verses企omDharmakirぜsPramanavarttikα.

3 See Kataoka [2011a:II 32-33] for correspondiilg passages in Kumarila's Sloka-

varttika and Dharmakirti's Pramanavartti，初.

4 See Kataoka [2012] for Sakyabuddhi's view.

5 For DharmoUara's view， see Kataoka [2009:487(12)-484(15)] [2010a:269-273]

[2010:210(71)] [forthcoming1] [for出coming2].

-361ー (2)

Sucaritarnisra's Critique ofApoha

to recons仕uctthe topics of debate in Sucaritamisra' s time.

2.Suωd旬misra'sKaiika K削耐sSlokavar胸 isacomme伽yω Sãbωhã~ya ad]aiminisutra 1.1.1-

32.百1edlohmuttihGhas three well-known commentaries:LImbeka's Td砂αrya-

tika， Sucaritamisra's KaSika， (6) and Parthasarathimis釘悦ra's的均la⑪yαraωα-at初na.励hα ra.B齢e白esi司剥i凶de伺S

iふh恥e一伽'eis Jaya訓m凶耐n凶is釘釘r的 .

S 叩 ;一一一n舵附1詑cein川1

AD. Author Commentary一一一一一

500 Sabarasvamin Sãbarabh~ya

600 Kumarila Slokavarttika

700 Umbeka Tatparya!鴻d

800

900 Sucari旬misra Kasika

1000

1100 ParthasaTathimisraめlayaratnakara

Parthasarathimisra's Nyaya1匂 tnakarawas first published in 1898-99 in the

chowktlamba Sanskrit series and has been widely used because it contains all of

the sections of the Slokavarttika. (8)百leoldest commentary， Umbeka's Tatparya-

t訪dis not available for the section ofaP0ha.1Ee Madras edition published in

i94j，bωed on a single manuscript，stops atthe end ofthe section of仰 ta

6 To the J(!必ikathere is a commentary called KaSikavyakhyana by Paramesvara. See

。mae[1998:30ー31].7See kataoka[2Olla:I11121for a chronology chart ofMImaIpdauthors.

も M耐慨sa必剥a話凶slo初凶耐7蜘慨 8伽 α伽榔ari

伽M宜α蜘t抱a飢悦一印仇i一…γmα“伽概α州t坊榊争悌a伽 s耐&耐仰raα仰t

L…伊t加αm. Ed. Tailanga R随a如加I釘m凶l

18約98ι一9伺9.

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東洋文化研究所紀要第 165冊

because the manuscrlpt ends there. The remaining sections from akrti to

sat?'Zbandhã~epaparihãra v. 39ab are covered by J ayamisIぜsSarkarika， which is

contained in出es町田 manuscript， and which starts immediately after the end of

the extant available portion of the Ta砂αrya!鴻a.Sucaritamisra・sKasika was

published仕omTrivandrum in three parts (1926， 1929， 1943). As mentioned

above， it stops at the end of出esarrzbandhak$epa (not sarrzbandhak$epaparihara!)

and白usdoes not cover spho!a and the following sections， i.e. akrti， apoha， vana，

sa1!lbandhã~epaparihãra， citrãk~epaparihãra ， atman， sabdanityatva， vakya and

veda.

Previous scholars working on apoha in the Slokαvarttika， e.g. Hattori [1973]

[1975]， had no other choice than to consult only the two pub1ished commentaries，

i.e. Jayamisra's Sarkar幼aand Parthasarathimisra's的layaratnakara，as well as

Kamalasila's commentary on Sãntarak~ita's Tattvasarrzgrahα， if we consider

corresponding verses which are quoted. Due to the discontinuation of the

Trivandrum publication， Sucaritamisra's commentarぁwhich0立engives the most

detailed explanation of Kumari1a's verses， and is therefore very often the most

helpful， as confirmed in other sections so far published， has unti1 now been

unavailable for the apoha section. (9)

3.百leplace ofゆohain the Slokαvarttikα

The apoha section finds its place immediately after the akrti section.

Sucaritamisra regards the apoha section as the second part of the broader akrti

section. This is indicated by his expressions in section 3.1.3.4.4: adyaparicchede

and 5.1:針。的amaparicchede，bo出 ofwhich refer to the section on akrli. In other

words， what we regard as two separate chapters， ak付iand apoha， are in fact

subdivisions of the broader akrli section.τbis view is actually supported by a

colophon of the Adyar manuscript， No. 63359. The akrti section is called

akrtigratz幼epra的αmゆμriccheda争(p.2612) and the apoha section akrtigranthe

9 See Shida [2013:1112(54)， n. 8] [2013:1110(52)] for the textual history of the

Trivandrum publication of the remaining sections.

-359-(4)

Sucaritamisra's Critique of Apoha

madhyamal争Jpariccheda争(p.28ω1).(10)

Broader akrli Section

1. prathamα争pariccheda争=akrti

2. madhyamaりαriccheda争=ゆoha

It is probably the case出atKumarila intended出ethree subsections， akrti， apoha

and vana， as a single section. At Slokavarttika anumana 132d (yukt地sabdehi

帥抑的 Ku蹴出附rsto the ゆohasection (in P訓

designation sabda as Par伽 sarathimisraexplains it (NRA ad Slokaゆ帥a

anumana 132:弱bdesabdãrthanirüpa~e，ゆohavãda iかartha争). (11) This is fur出er

confirmed by the existence and absence respectively of non-anu~!ubh verses m

the end of each section. Whereas the end of spho!，αis clearly marked with an

indravajra verse， the divisions between akrti and apoha， and出atbetween apoha

and vana， are not marked. See the following chart which shows the sectional

division of the Slokavarttikα， together with the verse numbers of each section.

(官lefirst is the total number of verses in each section and the second is the

cumulative total number up to the end of that section. Non-sloka verses are

counted separately.) (12)

(1) pratijna 128

。)codana 286.5//414.5

(3) nimitla 2//416.5

(4) pratyak切 253.5+ 1 indravajra/ /671

(5) autpa仕ika16//687

10 Vanavada is called vanavada (and not akrtigranthe trt加争μriccheda~ or the like) in

the colophon of Adyar ms. No. 63360. 11 See Kataoka [2011a:I xxi， n. 8]. Sucaritamisra understands the reference of sabda

differently and forcedly.

12 See Kataoka [2011a:I xxi-xxii].

-358ー (5)


1.1.3可凶karagrantha10//697

1.1.4 niralambana 200.5 + 1 indravajra/ /898.5

sunya 261.5 + 1 indravajra + 1 drutavilambita/ /1162

anumana 186 + 2 indravajra/ /1350

sabda 110 + 1 indravajra/ /1461

upam面la51 + 1 indravajra + 2 m剖ini//1515

arthapatti 86 + 1 upajati + 1 indravajra/ /1603

abhava 55 + 2 upajati + 1 m剖inI//1661

1.1.4b citral匂epa15//1676

1.1.5 saJ!lbandh政界pa46//1722

sphoti 136 + 1 indravajra/ /1859

副qti76.5//1935.5…...・H ・.........・H ・-…....・H ・.....・H ・.(1)

apoha 176//2111.5...・H ・..…....・H ・-…'"・H ・.....・H ・-… (2)

vana 96.5 + 1 m組ni//2209....・H ・......・H ・-…H ・H ・...(3)

saJ!lbandhak号epaparihara141.5//2350.5

citrãk~epaparihãra 23 + 1 varp.sasthavila + 1 indravajra

+ 1 malinI/ /2376.5

atman 147 + 1 upajati/ /2524.5

(6)匂bdanityatva443 + 1 indrav司ra//2968.5

(7) vakya 369//3337.5

(8) veda 14 + 1 upendravajra/ /3352.5(13)

This chart sugges臼thatthe three sections comprise a single section.

Furthermore the contextual structure of the corresponding Sãbarabhã~ya

suggests the same. Sabara opens the akrti section with a question: What is the

meaning of the word “cow" (F 40.13: atha gaur 仰 asyasabdω;ya koヤ幼α争)?After

explaining that one unquestionably perceives ak付i，Sabara introduces the

problem of the vana (forest)， a case which might contradict Sabara's view. After

13 Ratnakirti (RNA1 38.14; RNA2 52.19) calls the Slokavarttika adhyu~!asahasrikã， a

work of 3500 verses.

-357-(6)

Sucaritamisra's Critique ofAtoha

explaining that the example of the vana is irrelevant to the present discussion，

Sabara concludes the entire discussion of akrti and connects社with]aiminisutra

1.1.33σ42.10-11:αta upα:tannat!l-jαiminivacanam “ãkrti，争 padãrtha~" (1.3.33)

iti. yatha cak戸地拘bdarthas的幼opaげ子!annipu~ataram upapãdayi~yãma itt).

1. Justification ofthe existence of akrti F 40.13-17

2. Apparently contradictory cases such as vana F 40.1ι42.9

3. Conclusion F 42.10-11

Thus we may better regard the three sections as comprising a single section as

follows.

Broader akrti Section (or sabd，αsection)

1. ak付i

2.apoha

3. vana

4. Manuscripts 。mae[1998]， a Japanese translation of Slokavarttika sphoμvv. 1-9， givesin the

introduction detailed information of published editions and manuscripts of the

Slokavarttika and its commentaries (Tatpar:知的a，Kasika， 1巧layaratnakara)for

the spho!a section. Shida [2013]， a study of Kasika manuscripts of the sabd，α-

nityatvãdhikara~a ， investigates in detail the relationship of Kasika manuscripts for that section. In preparing the present edition of the apoha section of the

KaSika four manuscrips are consulted.

A1

A manuscript preserved in the Adyar Library， Chennai， No. 38.G.5-5，

63359， TR 66圃5.Paper. Devanagari. pp. 2613.4-2651.8. (TR 66・7，a

manuscript of the same series， is designated by Shida as TA・)

G1

A manuscript preserved in the Government Oriental Manuscript

Library (GOML)， Chennai， R. 3778， S.R. 2126. Paper. Devanagan. pp.

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東洋文化研究所紀要第 165加

390.3-407.4.のesignatedas T G by Shida:)

K1 A manuscript preserved in the Orienta1 Research Institute & Manuscript

Library (ORI)， University of Kerala， C.O.L. No. 1333. Palm Leaf.

Malayalam script. ff. 22r8-26r9. (Designated as K1 by Shida)

S1 A manuscript preserved in the Sarasvati Bhavan Library， Varanasi， No.

29032. Paper. Devanagan. ff. 378rl-386v1.のesignatedas S by Shida)

See Shida [2013] for analyses of the characteristic features of the readings of

these manuscripts and their internal relationship.

5.Sucari臼misra，J負anasrin首位aand Ratnakirti

Sucaritamisra is referred to by the name Kaumarila by Jnanasrimitra and

Ratnakirti when they quote Sucari句misra'spassage from the section of apoha.

JNA212.20ー21(~RNÃ1 56.20ー21，RNA261.25-2η: yac coktam kαumarilaih

“sabhagatvad eva vastuno nãsãdhãrat}yado~a争 (nãsãdhãra~yado~a争] em.;仰

sãdhãra~yado~a争 ed.). vrk~atvam hy anirdharitabhavabhavam sabdad

avagamyate. tayor anyatare苧asabdãntarãva~αtena sarrzbadhyate" iti.

百lequoted text corresponds ωKaSika ad Slokavarttika apoha v. 1 (~3.6).

yad aPi sãdhãra~agraha~ãd anyanivrttin~!，μtvam uktam， tad aPi sabhagatvad

eva vastuna争pratyuktam.vrk~atvarrz hy anirdharitabhavabhavam sabdad

avagatarrz tayor anyatare苧αsabdantaradavagatena sarrzbadhyata iti na

nopapannam. (A1 2634.3-η

In the ぬ~inin;ayaprakara~a Jnanasnmitra refers to Sucaritamisra (in particular

to Kasika ad Slokavarttika codana 114 and ρratyak~a 29) with the names KaumarilaσNA 342.8) and KasikakaraσNA 342.12-13). Ratnakirti refers to

Kasikakara at RNA1 8.25-9.12 (=Kasika I 217.17-218.13)， 16.25-26 (=Kasika I

217.19ー20)，22ふ 4(=Kasika 1133.10-12) and 42.ι7 (=Kasika 11116.1ι17).

-355-(8)


6.Sucari旬misraand Vacaspatimisra 6.1. Mter presenting the Buddhist view ( ~ 2-~ 2.4.5) and then announcing the

start of his own refutation (~3: iti yair uktam， tan pratidam uttaram)，

Sucaritamisra first questions the locus (asraya) of apoha (~3.1). This strategy

can be traced back to Kumarila (Slokavarttika apoha vv. 3-9). In ~ 3.1.3

Sucaritamisra refers to Dharmottara's view that the aropita (fabricated) is the

locus of agoniv'(tti. He then criticises this view in ~ 3.1.3.2 by investigating the

aropita， observing that it has a conceptual cognition (kalpana) as its material

cause (upadana).

Kasika ~ 3.1.3.2: nãpy ωtugati~ kαtραnopadanasyα. evarrz hi tat

kalPanopadanarrz bhavati yadi tadut，ρadαut.ραdyαtα ivαtαnnase

nαsyativa， nany，αtha.

Furthermore， recurrence is impossible for something that has a conceptual

cognition as its material cause. For， X is [regarded as] having conceptual

cognition as its material cause， if X appears to arise when conceptual

cognition has arisen and江Xappears to perish when conceptual cognition

has perished， and not otherwise.

The fabricated image， because it is caused by a conceptual cognition

(kalPanopadana: having a conceptual cognition as its material cause)， must be

different in each instance of conceptual cognition and therefore cannot have

recurrence (anug，αtz). In other words， it is not the case that the same aropita

recurs in different cases of conceptual cognition. Thus， the aropita cannot be

common (sadhararza) to all instances of conceptual cognition. Fabricated images

are different in each case of fabrication and therefore cannot be the universal

meaning of a word such as“cow".

Vacaspatimisra， on the other hand， no longer resorts to the critique of locus

in the Nyayαkanika. He is more direct to the point when he criticises

Dharmottara's view. Immediately after introducing Dharmottara's view and

-354ー (9)

東洋文化研究所紀要第165珊

commenting on MaI).(，lanamisra's original passage， he first picks up the issue that

the fabricated image cannot be universal because it must be different in each

case of conceptual cognition. His explanation， the basic idea of which is similar to

Sucaritamisra' s， is more concise than that of Suc訂 itamisra.

川yayaka'!likaStern 1396.10-12: ayam abhisandhi~. na khalu vikalpanam

αlikaprakasane 'pi samanavisα:yatvasambhavalJ"ρrativik，α砂αm alikasya

bhedat.

百lefollowing is intended [by Mat:t(，lanamisra]. (14) As is well known， it is

impossible that conceptual cognitions share the same object even if they

illuminate a false image， because the false image differs in each case of

conceptual cognition.

Related idioms， such asρrativikalpam…bhedat (1396.11-12， 1400.3-4)，

prativika砂arp， bhidyamanam (1388.6) and prativika砂ambhedenα(1404.6)， are

repeatedly used by Vacaspatimisra in his critique of apoha. This is indeed the

philosophical point of consequence in criticising Dharmottara's view. (15) In fact

exactly this expression is used by Sucaritamisra in 9 3.3.4， where he later

summarises his previous explanation in 93.1.3.2.

93.3.4: tan na， pra抑 h加tvadekav~ayatv，ω;ya vikalPanam. kalpanopadananarp，

14 Of course it is impossible that Mal).<;lanamisra (660ー720AD) criticises Dharmottara

σ件側AD).Ma村anamIsraenumerates po田ibleinterpretations of the Buddhist notion

of kalρana. The fifth candidate is arüραsyãropa~ ， which Vacaspatimisra

(anachro凶組問lly)identifies as that of Dharmottara by paraphrasing arupω戸 asali，初sya.

15 Jayanta's manner of refutation is different from that of Sucaritamisra and

Vacaspatimisra. See section 3.4.5.3 in Kataoka [2010b:178(103)-177(104)]: yas tu

vika砂ollikhitaakaro 'nupalabhyamanabhedah， sa tebhyo vy，αtirikto 'vyαtirikto va.…

αt卯 tiriktaScet sa ãkãra~， tarhi vika砂ωvarupavadbhidy，αta eveti ka幼α'f!ltadaikyam.

Jayanta's argument is similar to Sridhara's argument concerning vikalPakara in

l巧layakandali679.9-10: kiJ'!l vi，初砂akarovikaltavy，αtirikto 'vy，αtirikto va.

-353-(10)


ρrαtivikalpαm aroPitanaf!l bhedat.

This is not the case， because the view出atconceptual cognitions share the

same object is already refuted. For， the fabricated images， having conceptual

cognitions as their material causes， differ in each conceptual cognition.

One can also add Sucaritamisra's yavadvikalparp， bhidyamane in 93.4.1 as a

relevant source. Considering that Vacaspatimisra's formulation of the idea is

stable as seen in his frequent， fixed use of prativikalparp， bhedat or the like

whereas Sucaritamisra's formulation is still in flux and his use ofρartivikalparp，

bhedat is found only once in the present treatise， it is possible that Vacaspatimisra

borrows Sucaritamisra's expression prativikalpam aropitanarp， bhedat from his

later explanation in 9 3.3.4.

Kasika: prativikalpam aropitanarp， bhedat ( 9 3.3.4)

yavadvikalpαrp， bhidyamane ( 9 3.4.1)

NKan: prativikalparp， bhidyamanam (1388.6)

prativikalpamαl鴻asyabhedat (1396.11-12)

prativikalparp， tv alikanarp， bhedat (1400.3-4)

tadbhede bhedavαti (1402.13-14)

jnanakarasyalikasya va prativikalparp， bhedena (1404.5-6)

6.2. The following example of a parallel passage also indicates Vacaspatimisra's

proximity to Sucaritamisra.

Nyayaka'!lika Stern 1400.6-1402.2: na khalu kαlpαna-

matradhinαsαttvαsyαtadbheda ekatvam upapadyate. tad dhi tasyaf!l

sαtya'!l sαd ivα， tajj，αnmani jatαm ivα， tαdvinase vinasiveti

kathαm tadbhede na bhidyeta. (16)

16 Cf. NVTT 446.8-9: tad [=alikabahyatva'f!lJ vikaltanadhinam. utpannayarrz

ka砂anayamuttannam iva， vin~!ãyãrrz vin~!am iva， vikalpanabhede bhinnam iva na

-352 -(11)


As is well known， it is impossible for X， whose existence is solely dependent

on conceptual cognition， to be one， when conceptual cognition is different.

For such a thing appears to exist when conceptual cognition exists， appe訂 S

to arise when conceptual cognition has arisen， and appears to perish when

conceptual cognition has perished. Therefore， how can it fail to be different

if conceptual cognition is different?

The basic point that the arising and perishing of the fabricated (aropita)

correspond to those of conceptual cognition (kalPana) is the same in both texts.

百leformulation wi出 ivais also shared in both. In the的layakarzikathe case of

existence (sad iva) is added to Sucaritamisra's two cases， i.e. arising (u砂αdyata

iva→ jatam ivα) and perishing (仰のほtfva→ vinasfva).In NVTf 446.8-9 the

case of existence is not mentioned， but vikalPanabhede bhinnam iva is added.

There are minor differences between the Kasika and the Nyayakarzika with

regard ωthe choice of synonymous words， such as u砂ade/janmani，u砂αdyate/

jatam， niiSe/vinaSe and 仰のほti/vinaSi.

Sucarita: tadu砂adau砂α砂'at，αiva，tannaSe 仰のlatfva

Vacaspati:

NK剖1

NVIT

ta宅yaf!lsatyaf!l sad iva， tajjanmani jatam iva， tadvinaSe vinaSfva

utpannayaf!l kαlpanayam utpannam iva vina~!ãyãf!l vina~!am

iva， vikαlPanabhede bhinnam iva

Sucaritamisra's kalPanopadanasya， which at first sight is ambiguous， is rephrased

in the的layaka1}ikaas kalpanamatradhfnasattvasya， which is more explanatory

and easily understood. (17) In NVIT 446.8 it is paraphrased as vikα砂anadhfna.(18)

sakyam ekatvenaρrat争attum.

17 See also a similar expression kalpanadhfnatvam in the Nyayaka1Jika (Stern 1406.6).

18 Among Vacaspatimisra's works the的layaka1Jikaprecedes the NVTf. The 的layaka1Jikais his first work. See Acharya [2006:xxxi]. A possible sequence of them is

-351-(12)

Sucaritamisra's Critique ofApoha

Sndhara's explanation， which deals wi出 vikalPakarainstead of al訪α，is similar to

Vacaspatimisra's in its formulation. (19) There he uses vikalραi-

kadhfnasvαbhavatvat. (See section 7 in the present introduction for the dates of

completion of Vacaspatimisra's Nyayasucfnibandhana and Sridhara's

均伽kandalf.)

Sucarita:

Vacaspati (976 AD):

Sndhara (991 AD):

kalPanopadanω¥ya

kalpanamatradhfnasattvasya， vikalpanadhfnam

vikalpaikadhfnωvabhavatvat

6.3. The following example also confirms Vacaspatimisra's proximity to

Sucaritamisra.

Kasika ~ 2.3: astu tarhi kalpitam alfkaf!l sabdartha争.astu tavat， kα的αmωd

anyanivrttirupam. evaf!l hi pratibhasanugu1}ataya vidhiruραeva sabdarthゆ

kalpito bhavet， na tv apoharupa争・ ekavidhinantarfyakohy anyapohα争，na

pratftikrta争(20)

めlayaka1}ika1402.13-1404.1:仰 ceyamanyavyavrttir api kalpananirmita

tαdbhede bhedlαvαti sadhara1}f bhavitum arhαti. ata eva vidhiruPαmapt

as mentioned in his Bhamatf， although the exact place of 6 is not certain in terms of

the internal evidence: 1. Nyayaka1Jika， 2. Tattvasamfk~ã ， 3. Tattvabindu， 4.

Nyayavarttikatatparya!fka， 4a. Nyayasucfnibandhana， 5. Tattvakaumudf， 6.

TattvavaiSaradf， 7. Bhamatf.

19 Nyayakandalf 679.16-17: bahyatvenaropito vikalPakara vikαlpai-

kadhinαsvαbhavαtvad vikalpe jayαmane jayαmanαiva， vinαsyαti

vinαぬFαnnivapratか'amana争ρrativika砂α1!'bhinnα evãvat~!hate.

20 Translation: " [Buddhist:] Then let something postulated and false be the meaning of

a word. [Mimarp.saka:] Well， let it be， but then how can it be negative? For， because it

yields an appe訂 ance[in a cognition]， something only positive， and not of the nature of

exclusion， would have been postulated as a word-meaning. For the exclusion of the

other is inseparable仕om出eaffirmation of a thing and not made up by a cognition・"

- 350 -(13)


kalpitat!l go初αm.(2l)

In the Kasika the Buddhist opponent proposes something postulated (kalpita)

and false (alfka) as the word-meaning which is supposed to be common

(sadhara1Ja) and not unique in each instance of language use. The proponent，

however， points out the defect that then a word-meaning would be positive

(vidhirupa) and not negative (niv付tirupa，apoharupa) for the Buddhist， who is

supposed to claim， following his predecessors such as Dignaga， that anyapoha，

i.e. exclusion of the other， and not real universals such as cowness， is the word-

meaning. Vacaspatimisra's proponent points out the same defect in the same

manner. (22)

KaSika:

NKan:

vidhirupa eva '" kalpito bhavet

vidhirupam aPi kalpitat!l

Vacaspatimisra additionally mentions the defect of uniqueness with concision.

His expression of the reason tadbhede bhed，αvatf is similar to Sucaritamisra's

prativikalpat!l bhedat mentioned above.

6.4. When referring to the view of Dharmottara and his followers， there is a

slight difference in the presentations by Sucaritamisra and Vacaspatimisra，

although they agree in principle. (23) According to Sucaritamisra， the Buddhists

21 Translation:“Furthermore， this [false thing]， even if it is of the nature of the

exc1usion仕omthe other， because it is produced by a conceptual cognition， is different

when the conceptual cognition differs; therefore it cannot be common. Because of the

same reason cowness is postulated as something positive， too."

22 Jayanta's formulation of this issue is quite different. See section 2.4 in Kataoka

[2009:470(29).9-469(30).1]: nanv evam aropitakaravI$aya eva vikalpa ukta bhavanti.

vyavrttiv仰r，yatvavacのuktirananvitety uktam.

23 Vacaspatimisra refers to these Buddhists， i.e. Dharmottara and his followers， as

nirakarajnanavadins (1392.9) in comparison to another group of Buddhists whom he

-349-(14)


who endorse this view accept the word-meaning as something merely

conceptually constructed (kalpit，α)， fabricated (aropit，α)， false (，αl政a)and unreal

(nistattva). Similarly， Vacaspatimisra consistently glosses the same view with the

termal鴻ain the均layaka1Jika.Both are based on Dharmottara's original idea， e.g.

found in the opening verse of his Apohaprakara1Ja. (24)

Dh訂 mo仕訂a:rupam…buddhir no na bahir…nおtattvamaropitam

Sucarita: kalpitat!l nistattvamαl成am(~2. 1. 7)， kalpitam alfkam (~2.3) ，

ar，仰'opμiωme仰Uα ru泌pαm (~3.1.3め)， ãr，仰Oψ，pi釘tãkãra争(~3.4.3

Vacaspat仕i:αali鴻売α

In the :final part， however， as a conclusion to his entire discussion， Vacaspatimisra

suddenly refers to this fabrication view， without further explanation， with a

different term ali初 bahyatva/ali初bahyata，even though he had consistent1y used

the term alfka up to this point. (25) He also uses the same term al政abahyatva

several times in the 的lãyavãrttikatã~仰rya!訪ã， there accompanied by a brief

explanation introducing the notion. (26)

This view that a word-meaning is the externality (bahyatva) of something

false Cα励。)is found neither in Dh訂 mo仕ara's Apohaprakarana (27) nor in J ayanta' s

的layama克i.jar五Itis only later， historically speaking， that the externality of the

refers to as jnanakaravadins (1390.8) or sakaravadins (1390.11). Sucaritamisra refers

to血el副 eras jnanakaravadins in 9 2.3.3.5.

24 The opening verse is quoted in出eapp訂a加sto 92.1.7.

25 Nyayaka♂ika Stern 1412.9-10: jnanakaralikαbahyαtvayor abhilapena-

sakyasamayatvat; Stern 1414.ι6:sajnanakanalikαbahyatabhya'f!l nivartamana….

26 NV1T 441.22-442.4: yathaha bhadantadharmottara争… iti，抑的apivika砂ajnanad

bahyabhimukhi pravrttis抱dar的ina'f!lna syat. tasmad ali初 bahyatvame~ã'f!l vÍ$aya~;

446.7: alfkabahyatvam; 446.16: ali初bahyatvasya;446.19: ali初 bahyataya，争・

27 See， e.g. AP 238.21: dnos po med pa rnam par rtog pa 'i戸tlyin no ONA 230.1: avastu

vikalpavI$ayaM and AP 253.15-16: des na rnam par rtog pωsg仰 btagspa 'i don 'di ni

gtan med pa yin no/ (女tasmadvikalpenaropito 'rtho )'，αmatyαntasan.)

-348-(15)


fabricated is mentioned. Jn知的rimitrarefers to the views of aropita and

aropitabahyatva (which he explicitly analyses as aropitasya bahyatva) as

alternatives at仕ibutedto Dh訂mo仕訂a.(28)

JNA 229.24: tatraropiωm aropitabahy，αtvam va

Sridhara also mentions aropitabahyatva and provides an explanation. (29) It is

probable that the latter， alternative view， i.e. the view of αlikabahyatva/

aropitabahyatva， was developed later by followers of Dharmottara， i.e.

nirakarai克anavadins，and that Vacaspatimisra's reference reflects a recently

modified view of his Buddhist opponents. Prajnakaragupta (775-840 AD)， for

example， refers to aroPitabahyαrupam when criticising an opponent， (30) whom a

commentator Yamari correctly identi宣esto be Dharmottara. (31) This expression，

28 JNA 229.16: ya! !ikakaraJ:t aroTit，αsya bahy，αtvαvisαyαu vidhinisedhav iti; 229.20:

naroρitαsyαbahyatvadikaf!l sPrsati lokaJ:t; 229.23: ataJ:t kim ayatam aropita-

bãhyatvavidhini~edhayo争; 230.2: ata eva tadbahyatvam aPi na pratibhasi，

taddharmatvat.

29 均layakandalf680.4.See also Sen [2011:190].

30 PVA 615.15: nanv aropitabahyarupam. It is not c1ear to me how to construe the

compound: 1. aropitaf!l bahyaf!l rupam， 2. aropitasya bahyaf!l rupam， or 3. aropitaf!l

bahyaf!l rupaf!l yasya. Considering Jnanasrimitra's analysis of aropitabahyatva as

aropitasya bahyatvα， 2 seems most likely. But 3 is also possible if one takes into

consideration KarI).akagomin's analysis of adhyavasitatadbhavasvarupam (in PVSV

42.16) as adhyavasitatadbhavam aropitabahyabhavaf!l svαrupαf!l yasya tat tatha in

PVSVf 181.16 (having a svarupa on which externality is superimposed)， although it is

true that KarI).akagomin's aropita (“superimposed") in this case does not have the

S創neconnotation as Dharmo仕訂a'saropita and therefore is not directly relevant.

31 1 thank Masahiro Inami for the present reference in PVA and Yamari's at廿ibution.It

seems that pr司nakaragupta，whi1e criticising Dharmo仕訂a，a representative negativist

(prati~edhavãdin) ， has adopted (or stolen) good points of Dharmottara's idea and

accused him falsely by attributing to him a defect that a positivist (vidhivadin) may

-347-(16)


used only once in PV A， appears still immature in terms of terminology and the

degree of fixation in comparison to the later， frequently used alikabahyatva or

aropitabahyatva.

Prajnak訂 a:

Sucari旬:

Vacaspati:

Jnanasn:

Sndhara:

邑γo争itaba.均αγ地αm

ali奇αbahyatva/alfkabahyata

aropitabahyatvα:/ aropitasya bahyatva

aropitabahyatva

Sucaritamisra' s silence， (32) the brevity of Vacaspatimisra' s note， and the developed

terminology of ali初 bahyatvaall these suggest Sucaritamisra's anteriority over

Vacaspatimisra rather than the opposite. It is possible that in the的layaka1Jika

Vacaspatimisra basically relies on Sucaritamisra's critique of apoha and adds to it

a piece of new information， reflecting a recent仕end，without going into detail.

6.5. Kataoka [2003:30-31， n. 64] points out other examples of parallel passages泊

have. As Jayanta describes， sabdartha is nothing positive at all for Dharmottara

(Kataoka [2009:468(31)11]: na kif!lcid eva). Praj負akaragupta，in response to his

opponent (i.e. Dharmottara)， simi1arly describes sabdardha as na kif!lcid aPi (615.12)

and arupa eva sabdartha争(615.24).Furthermore， he rejects the opponent's notion

a1ψitabahyarupam for the reason出atit is still positive， as shown in his reply rupaf!l

tasya vidyata eva (615.15)，“there sti11 remains a positive aspect in your aropita-

bahyarupam. "

32 In ~ 2.2.3 and 2.2.4 Sucarita mentions出eexternality (bahyatva) of an internal image

(vikalpakara， grahyakara). Vacaspatimisra refers句 thesame notion (svakarabahyatva)

in NVIT 441.9. See the apparatus to ~ 2.2.3. Sucaritamisra's reference to出ebahya・

tvagraha'!taf!l tv aropitasya (~3.9) is not directly relevant to the present issue of

aropitabahyatva in place of aropita， because ~ 3.9 is a response to ~ 2.4.3 (，αか'anta-

visadrSasya bahyatvagraha'!tam)， which deals with白eidentification (tadrupyagraha'!ta)

of the object of a conceptual cognition with an external object.

-346-(17)


the works of Sucaritamisra and Vacaspatimisra. 1. Description of virodha in

arthapatti: Kasika III 160.12-16 :::: NVTf 392.11-18; 2. Pürvapa~in包 criticism of

abhãvapramã~a: Kasika III 204.4-9 :::: NVTf 89.4-5; 3. Description of a person's

absence from home: Kasika III 204.16--19 :::: NVIT 89.10-15. Stern， an editor of the

Nyayaka，!!ika， points out in the apparatus following parallel passages: Kasika II

7.13-17 (ad ωtpattikα15) :::: NKa1). 198ふ206.2.In Kasika ad Slokavarttika autpatti.初

15， where Sucaritamisra presents long digressive discussions， he incorporates

Ma付加組曲ra's訂思lmentsfound in the Vidhiviveka.(33) As a natural consequence

there are a lot of parallel訂 gumentsfound in the Kasika and the Nyayaka，!!ika. (泌)

7.Sucari臼凶sra'sda舵:a hypothesis According to Slaje [1986:274]， Jayanta and Vyomasiva訂 econtemporaries， and

Bhasarvajna is a younger contempor訂 yof Vacaspatimisra. Jayanta mentions the

name of King SaIlkaravarman (reg. 883-902 AD) in his均'ayamanjarf(Kataoka

[2004:178(175).4]) and Agamatj，αmbara (Dezso [2005:122.14]). Dharmottara's

critique of adhyavasaya is inco叩oratedinto Trilocana's now lost work， also called

均'ayama売iarf(Kataoka [forthcoming2]). (35)百四 relationshipbetween J ayanta

and Trilocana is not clear. Probably they訂 enot known to each other also due to

their spatial distance. Considering the similar degree of development of their

theories of vyaptigraha， one can roughly place them in a similar era (Kataoka

[2003:14)). (36) Vyom必ivais dependent on SaIlkarasvamin (720/730ー780/790AD)

33 Vidhiviveka Stern 236.1-242.1: sa khalu sabdabhedo va li元adih，tadη'aparatiSayo va

pravrttihetur upeyate， arthabhedo va.→ Kasika 11 7.20-21: vidhir hi sabdabhedo va

l抗adi争，ωdvyaparatiSayova， koμtadarthabhedo va.

34 1 thank Hugo David for this reference.

35 AP 238.9ー22:ci ste lhag par ien pa i，白 byaba 'di ci yin/ ci 'dzinρa yin nam/ 'on te

byed pa yin nam/ de ste sbyor ba yin nam/ ci ste sgro 'dogs ραyin/…→Trilocana's work

quoted in RNA1 128.1-11=RNA2 135.5-15 (:::::NVlT 441.11-22): trilocano 'pittham

adhyavasaya'!l d向ayati.ko 'yam adhyavasaya争.ki'!l graha1Jam， ahosvit kara1Jam， u加

yojana， atha samaropa争

36 See also Sl司je[1986:266-277]:“Das weist ein weiteres Mal auf die zeitliche Nahe zu

-345ー (18)


and quoted by Sndhara， who completed the均ayakandalfin血eSaka ye訂 913，

i.e. 991 AD (SI府 [1986:245-246]， Acharya [2006:xxviii]). SrIdhara criticises

Bhasarvajna's negative views on some gu，!!as. (37) Salikanatha seems to refer to

Trilocana's view (Kataoka [2003:28， n. 43 and n. 44]).(お)Bhasarvajna seems to

presuppose Salikanatha's view (Kataoka [2003:16]). (39) It seems that

Sucaritamisra criticises the views of Trilocana (40) and Salikanatha (Kataoka

]ayanta hin， und macht wahrscheinlich， das Vyom凶ivader Periode Trilocana -

Vacaspati entweder vorangeht， oder aber ein alterer Zeitgenosse Trilocanas w低"

37 See， for example， their discussions on Prthaktva and vibhaga. NBhu手160.23:

Prthakatvasyapi gU1Jatvam ayuktam， bhinnatvasyaiva Prthag iti vyavaharahetu如at.→

的layakandali343.9-10:itaretarabhavanimitto 'ya'!l vyavahara iti cet， na， ρrat~edhωyα

vidhiPratyayav布。ryatvayogat.NBhu号161.2-5:vibhago予isa'!lyogãbhãval，α~a1Jatvãn na

gU1Ja争.… vibhagabhavekuta争sa'!lyoganivrttiriti cet， na， karma1Ja eva sa'!lyoga-

nivartakatvat.→ Nyayakandali 369.9-10: sa'!lyogabhave vibhaktapratyaya iti cet.ωati

vibhage sa'!lyogabhavω:ya kasmad u砂ada争.karma1Ja kri.知的 iticet.

38 Lasic [2000a:32.11-12][2000b:32.14-15]: asmaka'!l tu bhuyodarsanasαhayena

mαnasa tajjatiyana'!l sa'!lbandho grhito bhavati.→ Prakara1Japancika 203.19:

bhuyodarSanωa1!lSkarasacivα'!1mαno bahir aPi pravart，αte.

39 Prakaranapancika 204.7-16: atrocyate. agnidhumadina'!l tavatなa'!lyoga-

disambandhah (sa'!lyogadisa'!lbandha争]Wai ms. f. 40r1; sa'!lyogasa'!lbandhゆ ed.)

ρratyak~ãdibhir avasiyate.…tatha ca desakalanavacchinna争prathamam

agnidhumayo争 sa '!lyogalak~a1Ja争 sa '!lbandho dvayor apy avagamyate.…tenagner

dhumasambandhasya kalavacchedo 'nupravesyate. dhumasya tu kadacid aρy

agnisa'!lyogarahitasyavagamo nãsti. → Nyãyabhu~a1Ja 218.18-20: tatha hi“'yatra

dhumas tatragn坊，tadrahite nasti dhuma争"ity ayam avinabhava ucyate. sa ca

vispharitena sagnyanagnideSasa'!lbaddhena ca~u~ã prathamαm aPi grhyate. 219.10-

11: tasmat sarvaり'aktyagraheμgrhitaevagnidhumayor avinãbhãva争 ρm砂'a~e1Jeti.

40 Kasika III 14.7-8: samskarato vyavastheti cet， na， sm'!'(ihetutvat.

-344-(19)


[2003: 16]). (41) Salikanatha is quoted by Vacapatimisra. (42) Mter rejecting

41 (1) Prαkara!laραncika 204.7: agnidhumadina'!l tavat sa'!lyogadisa'f(lbαndhah

pratya~ãdibhir av白砂'ate.→ KasikaIII 14.16-17: sahityam agnidhumayo}J sa'f(lbandhah.

sa ca prathamasamadhigamasamaya eva sa'f(lvidita}J.

(2) Prakara!lapancika 204.12-13: tatha ca desakalanavacchinnahρrathamam

agnidhümayo争 sa'!lyogalak~a!la争 sa'!lbandho dvayor apy avagamy，αte.→ Kasika 111

14.17-18: anavacchinnadesakalaS cagnidhumayo}J sa'f(lbandho bhasate.

(3) Pra初 ra!lapancika204.9: desakalav aPi ca vise~a!latayaivãvabhãta}J. → KãSikã III

14.18: na hidan伽tatra va tayoh sambandha iti bhavati matih.

(4) Prakara!lapancika 204.10-12: sannihitadesatavartamanakalata hidanta， sapi

vise~a!lam eva. eva'!l ca desakalabhya'!l sa'!lyogadisa'!lbandhena ca visi~!au dravya-

bhutau vahnidhumav evavagamyete， na punar desakalabhya'!l sa'!lbandhasya

visi~!asyãvagati与 ta的ã hi“sa'!l，戸tktavimau" iti pratipatti}J， naρunar“α:yam anayo}J

sa'!lyoga~" iti.→ Kasika 111 14.18-20:ゆi加rhisannihitavartamanayor evedantaya

pratibhasamanayor deSakal，αu sa'!lbandhaS ca t，αiyor viSiωα!lam "imau sa'f(lbaddhau" iti，

na "idan伽tatra va sambandhah " iti.

(5) Prakara♂α:pancika 204.22-205.1: nanv agnav asa'!lyogasya:pi darianad ad'!$!o予y

aり'asa'!lyogodhumam a:pi (dhumam a:pi] Wai ms. f. 4Ov1; dhumam ed.) :praty asankam

avαhati. ucyate. vahner ardrendhanαsa'!lyogo:padhiko dhumasa'!lyoga iti， tadabhave

bhaved vahner dhumasa'!lyogabhava事.dhumasya tu vahnisa'!lyogo nau:padhikα争，

katham“ωau na sa'!lbhavati" i;かaSankyet，α.→ K倣・'kaIII 14.23-26: vahnir hi dhumena

sa'!lyukta事sa'!lvedito'pi kadacid vidhumo drsyate. tatrardrendhanadir u:padhir

anu:praviSati. na tu svabhaviko 'gner dhumena sa'!lbandha iti niSciyate. taddarSanac ca

dhume 'pi bhavati sa倣d“'kadacidaupãdhika~ :pavakenasyaPi sa'!lbandha~ " iti.

(6) Prakara苧apαncika205.1-2: katham anauρadhikatvavagamα与ρrayatnenapy

anv~yamã!la aupadhikatvanavagamat. tac caitαd bhuyodarianayattαm.→ KaSika III

14.26-28: sa bhuyodarSanena nivartyate.…:prayatnena:pi cãnvi~!o na d'!$!a upadhi}J

“nasti" iti niSciyate.

42 Prakara!la:pancika 398.14-399.1: atrocyate. katha'!l :punar iya'!l la~a!lã. vacyasya-

rthasya vakyarthe sa'!lbandhanuρα:pattita争/tatsambandhavasaρra:ptasyanvayal

lak~a !le~yate/ / iti sa'f(lgrahaslokah.→ Tattvabindu 156.5-7: tathaha kascitー

“vacyasyarthω;ya vakyarthe sa'!lbandhanu:papattita争/tatsambαndhavaSa:pra:ptasyanvayal

-343-(20)

Suc訂 itamisra's Critique of Apoha

Naiyayika predecessors' views of vyaptigraha， including that of Tri1ocana，

Vacaspatimisra presents his own view which is possibly influenced by

Sucaritamisra's view (Kataoka [2003:17]). (43) Of the present part of the Kasika，

too， one can find parallel passages in Vacaspatimisra's works， the均'ayaka!Zika

and the Nyayavarttikata砂arya!ika.Vacaspatimi訂正sunderstanding of apoha， e.g.

apoha as alikabahyatva， possibly shows a later stage than that of Suc訂 itamisra.

Jnanasrimitra (ca. 1000-1050 AD) criticises Tri1ocana， Sucaritamisra and

Vacaspatimisra. He also refers to the author of the Nyãyαbhü~a !Za ， i.e.

Bhas訂 V司na.(44) Thus， one can draw a chart concerning the relationships of these

authors in relation to Sucaritamisra as follows. (45)

la~α!le~yate/ /. See Sastn [1961:56-57] for other examples.

43 KaSika III 12.11-12: … darSanasa'!lghãta~ purvatanadarSanahitasa'!lskarasacivam

antima'!l prama!lantara'!l va bhuyodarSana:prabhavam; 12.17-18:ρurastananekadarSa-

nahitasa'f(lSkarasahayam antima'f(l tu darSana'f(l ...; 16.12-15: pracinanekadarSanajanita-

samskarasαhaye carame darSane cetasi cakasti dhumasya vahniniyat，αsvabhavatva'!l

ratnatattvam iva parïk~amã!lαsya …; 18.7-8: darianadarsanasahakrtendriyasyaiva

vastusvabhavavadhara1J.am aparok~a'f(l jayate.→的layavarttikatatparya!ikaad 1.1.5

(136.22-23): tasmad abh仰tαmanibhedatattvavadbhuyodarSanajani抱sa'!lskarasahaya-

m indriyam eva dhumadina'!l vahnyadibhi争svabhavikasa'!lbandhagrahitiyuktam

ut:pasyama}J; 136.9: pratyak~asa'!lbandhi~u pratyak~e!la; 137.1-2: eva'!l manantara-

viditasambandhisu manantara1J.y eva yathasva'f(l bhuyodarsanasahayani

svabhavikasa'!lbandhagraha!le prama!lam unnetaり'ani.

44 22.17 (bh~a1J.akãra}J)， 214.22 (bhlI$a!la'!l bh~a!lasya) ， 215.8 (d~a!la'!l bh~a!lena) ，

224.4 (bhusa1J.asya)， 236.3 (bhü~a1J.akãra}J)， 252.24 (bhü~a!lavikalpãvakãsa争)， 304.22

(bh~a1J.akãra}J)， 341.16 (nyãyabh~a!lasya).

45 Yamakami [1999]， a detailed study of the ρratya~a chapter of the Nyãyabhü~a!la ，

concludes that Jayan回 predatesBhasarv司naby a few decades， and that Bhasarvajna

somewhat predatesVacaspatimisra (Yamakami [1999:8]).

-342ー (21)


Dharmottara (74か800) Sankarasvamin

、↓

Trilocana

↓

Salikanatha

↓ 、

Sucari旬misra

Vacaspatimisra

↓〆

Jnanasnmitra (1000-1050)

Jayanta Vyomasiva

Bhasarvajna

Durvekamisra (975-1025 AD) quotes from Vacaspatimisra's works verbatim， and

the disputed year“898" in the均'ayasucinibandhanacan be understood as Saka

ye訂"i.e. 976 AD (Acharya [2006:xxviii]). Sucaritamisra， therefore， was probably

active mainly in the first half of the tenth century.

8. Two Buddhist theories of αρohα

Sucaritamisra distinguishes between two Buddhist theories of apoha.

Section 2.1.7: kas tasya v~aya~? svakara evety eke. kalPiωm nistattvam

ali初 mi砂anye.What is the object of出at[conceptual cognition]? Some

say that it is nothing other than [a cognition's] own form， whereas

others say that it is something postulated， unreal and false.

A similar distinction is found in Jayanta's均layamanjari.Jayanta systematically

distinguishes between the two theories by using MaI_lc，lanamisra's terminologies

concerning error (vibhrama). One theory is called atmakhyatigarbha sarafl坊(a

line of thought arisen企omatmakhyatz) and the other is asatkhyatigarbha sara型地

-341-(22)


(a line of thought arisen仕omasatkhyatz). (46) A similar distinction between the

two theories is also found in Vacaspatimisra's Nyayakaflika. The object of

conceptual cognition is either a cognition's own form (j元anakara)or something

fabricated (αlika).百lelatter is replaced with the externality of the fabricated

(αli初 bahyatva)in some cases. (47) One is the theory of jnanakaravadins (Stern

1390.8， Gosvami 132.15)/sakaravadins (Stern 1890.11， Gosvami 132.18) and the

other is that of nirakarajnanavadins (Stern 1392.9， Gosvami 132.23). As

discussed in Kataoka [2009] [2012]， the former is at凶butedto Dh訂 ma恒rtiand

his proximate commentators such as Sakyabuddhi and the latter to Dh訂 mo仕訂a.

Dharmakirti/Sakyabuddhi

svakara

aむn品cllyatijnanakaravadin

Dharmottara

kalpita/ nista仕va/alika

asatkhyati

nir剖carajnanavadin

When presenting Dharmottara's吋ew，Sucaritamisra closely follows Dharmottara's

explanations in the Apohaprakara苧α.See， for example， the following passage in

~ 2.4.1 which exactly corresponds to Dh訂 mo仕ara's own words.

Kasika ~ 2.4.1: yad bhavabhavαsadharafla'f!l rupam avasiyate， tad

anyavyãvrttini~ !ham.

AP 593(244)10-11: ga元iigdnos po dan dilOSρo medρa thun mon du ien pas

元espar 'dzinρa de nigcig 1ωldogpa元espa lhur byed pa yin te/

46 See sections 3.1 and 3.2 in Kataoka [2009:465(34)-463(35)].

47 svabhasam valikam va (Stern 1384.1); jnanapratibhasasya val訪ω:yava (1388.2-3);

jnanabhaso valika'!l va (1388.5); vijnanakarasya valikasya va (1390.2); jnanakaro

val偽amva (1390.4-5); jnanakarasyalikasya va (1404.5); jnanakarali初 bahyatvayor

(1412.9); jnanakarali初 bahyatabhya'!l(1414.5-6); jnanakaram al訪a'!lva (1418.8--9);

ali初 mva jnanakara'!l va (1418.12).

-340-(23)


Parallel passages found in Dharmottara's Apohaprakαrana are noted in the

app訂 a加sto出epresent edition.

Acknowledgmen白

1 thank Kunio Harikai， Futoshi Omae and Taisei Shida for their help in obtaining

copies of manuscripts. 1 am indebted to出efol1owing libraries and institutes for

giving me permission to consult manuscripts: the Adyar Library， Chennai; the

Government Oriental Manuscript Library， Chennai; the Oriental Research

Institute & Manuscript Library， University of Kerala; the Sarasvati Bhavan

Library， Varanasi. The complex typesetting of the present edition is made

possible thanks to the EDMAC macros developed by John Lavagnino and

Dominik Wujastyk. Last but not least 1 am much obliged to Hugo David， El1iot

Stern and Somadeva Vasudeva for their comments on my final draft.

Synopsis

1 s~gatil).

2 bauddhamatopanyasa与

2.1 sabdarthavicarah

2.1.1 samanyanirasal).

2.1.2 ekakaravikalpal).

2.1.3 svalaksanam na sabdarthah

2.1.4 anuga~ kirp.cin nasti

2.1.5 tadvato 'vacyatvam

2.1.6 upas~hãral).

2.1. 7 bauddhamatadvayam

2.2 jñãnãkãrapak~adü~aI)am

2.2.1 jnanakaro nabhi1apasarp.sargayogyal).

2.2.2 kalpana svas~vittãv avika1pika

2.2.3 jnanakarasya bahyatvam

2.2.4 j負担akarasyavacyatvam

2.3 a1ïkasabdãrthapak~al).

-339 -(24)


2.3.1 drstasadrsasamaropasyanupapannatvam

2.3.2 bahyavidharmaropaり

2.3.3 sad:rsyasamarthanam

2.3.3.1 atatkむivya可仕i年

2.3.3.2 darsanam eva karyam

2.3.3.3 ekapratyavamarsahetutvam

2.3.3.4 upasarp.hara1:I 2.3.3.5 jnanakaravadinam api sadhara早めslokaり

2.4 anyavyavrttini手!hatvam

2.4.1 bhavabhavasadharaI)arupavasanam

2.4.2 nanyogisabdanidarsanena sadhanam

2.4.3 atyantavisadrsasya bahyatvagraha早am

2.4.4 niyatarupavadharru:tam

2.4.5 upas叫lhara年

3 bauddhamatadusanam

3.1 agoni可抗erasray功

3.1.1 agoni可制rna svatantra

3.1.2 agoni可凶rnanyasri樋

3.1.3 naropita:rp. rupam asraya1:I

3.1.3.1 asamketavi~ayal).

3.1.3.2 kalpanopadanasya nanugati与

3.1.3.3 aropitasya rupasyasvabhavikatvam

3.1.3.4 naropitanam ekatvam

3.1.3.4.1 pratisarp.dhatur abhavat

3.1.3.4.2 vikalpasya pratisarp.dhan加Isitvam

3.1.3.4.3 bhedanavasaya与

3.1.3.4.4 mahaty aropap紅白!lpara

3.2 agoni手edhogovidhipurvakaち

3.3 atatk訂inah

3.3.1 arthakriyakari切り

3.3.2 ekadarsanakaryatvam

-338-(25)


3.3.3 ekapratyavamarsahetutvam

3.3.4 vi~ayãbhedah

3.3.5 upasaqlharah

3.4 kalpitakaravi手ayatvam

3.4.1 ãropitãkãravi~ayatvam

3.4.2 avasïyamãnãkãravi~ayatvam

3.4.3 aropitakarasadharanatvam

3.5 niravas句aparid符tmirbhagavastu

3.6 bhavabhavasadharaI).aIp. rupam

3.7 aghatadisabdanidarsanam

3.8 niyatarupavadharanam

3.8.1 hetor asiddhatvam

3.8.2 evakaranar出akyam

3.8.3 hetor viruddhatvam

3.9 bahyatvagrahanam

3.10 asamketitatvam

3.11 vyavrttih

3.11.1 anyananyavikalpal:J.

3.11.2 vrttih

3.11.3 vy耐性eりpram句am

3.11.3.1 pratyak~am

3.11.3.2 anumanam

3.11.3.3 sabd油

3.11.4 anyavyavrttir eka va nana va

3.11.5 satp可旬而p加 yavyavr凶h

3.11.6 samanyasabdah

3.11.7 anubhavo 'nyas白山町gi

3.11.8 upasaqlharah

3.12 paryayatvapattih

4 bauddhamatam

4.1 jatyabhaval:t

-337-(26)


4.2 abhimanah

4.3 apoh特急abdartha与

4.4 vij甜yavya可仕ena而pe早asvalak号a早aIP.sabdarthaり

4.5 anugatarupanirasa与

4.6 ubhayasiddham

4.7 sabda avidyasvabhava年

4.8 vastupratilambha与

4.9 upasarp.hara年5 bauddhamatanirakaranam

5.1 jater abhavめ

5.2 abhimanah

5.3 napoho vacy功

5.4 na nivrttil:t sajatIyanugata

5.5jatisam訂 thanam

5.6 vikalpa navidyamatram

5.7 vastupratilambl叫

5.8 ubhayasiddham

5.9 upas叫lhara与

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2 0向志。]A1G1K1 ，。向司可。 81 3 0可可宵明可荷]A1G1K 1; 。平

司明ftr81 3 a.1J ii f;p!ff1: ] A1 G181 ;Wii"R宅re-:有向T寸前苛苛:

仏令仇刊rm=明日qa怖吋JfIcti ~ Ii Iu可司 K 1 3前]A1G181;

om. K 1 8守]A1G1K 1; 可T81 8 o~刊句。] A1G181; 。司同台。

K 1 8用耐]A1G1K 1; 財 81 9。同可]A1 G181; 叩荷可 K 1

1O~司叫~~利UII~] 81; a:r叫 1吋.-(-11缶、可rR相O'JTo A1G1; 苛ー

qf""l t'qoliq K 1 11。ゐ命門IfGf"'1 t'qoli 0 ] A1 G1 ;。向布河了。 K181

-328ー (35)


[ 2.1.2叫引申1て「可申門:]

司守匂 urf引 tlrq~IGG請叶州q村る申 1 申 1 て{己申門:?守布市打明守|

守陶寸 ftm-可思'11品4nfeU n~ fq cfivイlて罰可せ l司前向本叫

門 1刑判!司Ifq明 1&:11 ;:(;1 f~ fa貯守?川「言。ifqI ;干そI 叫 I~~I-

5 刊吋 l叫1011C1荊宵 l申1司引lでq申本可可 l

[ 2.1.3開明苛寸可可可T寸:]

τL ーと一一:可司了時~: I ~ヤ ft 可明戒寸守ftr B=f守宮ト

IJI~ 川崎;:àヲ守明市ml 可 Bf1J 11~~ fC( 1 てCI ~向 11明 rftan 伶可買問、lep，fd:I可守対ふl申l刊 I<;J叶 01'ゐfq<fgolI B=f守網干

.、¥

10 可T明申て11叫て1寸ぐq叫|

[ 2.1.4苛守T寸似品別rfur]司~寸可可 l 明 1 河本 f守叫F-1 e~q ヲ(日 1 灯時何rq: 1

4明司?州;古切らq]K.iiSikaad Slokavarttika iikrti 53 (Ady紅 ms.No.63359，

p. 2594.1-5): 宥守明刊明間叫 IIq 川市命門命判明司urfq刊~m弔荷ー荷可守町郁刊守.，相明首相司刊明可|布宇可守fき補代表r，屯Iql申n:-:

京市!可。←~， f己申門 1令 1 ててqltjf~fd <<作守 l

9Cf. Ny.瓦，ya陶 ika8tern 1382.12-13 (Gωvaml131.14):可苛苛司有守:荷ー

刑 01ftj 1 iJ 1 fd :ホ命令l

12 Cf. NyayakaIJ.ika 8tern 1382.13-14 (Gosvaml131. 14-15): 可守叩刊 I~ (.j l

q吋明司:甘可可作守，ら司 1~I 明電ぐTW[ I

2 0倫明。]A1G181; om. K1 2 ofq~j(~(nltl~ 0 ] 81;。吋守oA1G1K1

3守司哲也 ]A1G1;cf可 +K1; d'守電~o 81 4 0町苛角可] K1; 叶可 A1G181

5 叫 I~~I向。] K181; 叫 1電でて-41宅相官。 A1G1 5明可]A1 G1K1; om.

81 7守ftr]A1 G181; om. K1 9叩甫:]A1G1 ;叩T伶+ K1;守由

可荷:81 9有寸。]A1G1; om. K181 9 ofet <f~oli ] K181; 。ゐておar;:nA1G1 100桐明可。]A1G1K1; 0明治可。 81 12守明雨漏偏向更。]

A1G1K1;似品円IViI尚司令京。 81

-327-(36)


[2. 1. 5 司市 εql~淀川ベ]

司守更可司令 SQ.p'.U -e.4て可ベ?司有食faff+間的rs判明で~I

[2.1.6制時1いl持寸可司守:司令 ε向、 l <l~イ1 01 (，f何~~←(，f苛司令 ε明相更を

苛向前向河Tてぎ:除問T: 耳『買f: 和問筒寸言向-a:対~ミ~~- 5

何~ゐ~で1 可TI

[2.1.7イi色村da(，fべl前可|司rftf九申門1吋i向可可:宅干可買T寸: I キ~ s市(己申門1

弔可バ寸申門副長1耳向惹rl布いてイrl苛向付1吋明4Ml4q:

耳向明寺干相布T寸可開T:耳命寺ヤ:相手什|柏村1←(，fl向可可:I司 T- 10

2 Cf. Ny，瓦yakaIJ.ika8tern 1382.14-1384.1 (Gosvaml 131.15-16): 司守更可

弓玄布市可。Jft=q命r:，照明肴C16，.，1I1川:1

8 可T~ ・・・苛買T吋、寸r恥:リ]D臥h削a

pa訂rr吋to句gpa rnams kyi yul gan yin pa de sgra'i don yin no/ /

9苛fl:t<11 q fi f1 Ji ttirn:r: ・・・朝合]Cf. Nyayak引1ika8tern 1382.8-9 (Gosvaml

131.11-12): 司九円 1吋明~命可1向明守司寄T寸可明T: 耳命寺ヤ:耳打

事丙司T1; Pran向 aviniscayaad 1 4bc (8teinkellner 7.7): 司向付 1河台~

珂苛倫明哲T耳布告r:布内可TI

2司ポrε司可TO] A1G1K1; ~刊、~081 2 0夏合ε司や ]A1G1K1;

。adl'4Gt4f1O 81 4苛司可:司令] A1G1; q吋明寸開てよrK1; q吋明てよr81

5苛向言明明司てす:0 ] A1G1;納言可:0K1; 柏輸ぎ:0 SI 5布、:[-

柿 t寸事内守]A1G1K1;刑事向時片 81 8前可]K181; 前守 AlG1

8会ε命 ]A1G1 8 1 ; さ1~命 K1 9命門弘Fa-] A1 G1K1 ;ゐcf)州為長r81

9耳向惹r]A1G1Kl; om.81 9叶可:] A1G1;。命可。 K1S1

-326ー (37)


、、、、、、，.... .，.... 布~~円ffi I則門 c 1 I 寸村1 で可叫刊 1 申 l 叫代~I

[2.2司1寸1申 I'(，_'-t割引Ufl¥]

司1吋l申 I i i 柄拘刊 l可守明414J14q:l12.2.1

布苛・・」血・・..ー sf4m吋BJt4iJ4:I 守~ r~.Pfi~~I~IG

1司市rr1Z請合言]Cf. NyayamanjarT 11 26.5-8， Kataoka [2009:464(35).4-

7]: 苛苛可yfq申門対向ゐ司令司 l 寸 1刑判 1 司令itq"dG句 I~ 叫fì:r fqf可制 l明暗

刑丸心可 rf言明利均言句 I~q~q桐明司T寸司令(，j l 司 i 向可f守 1 司T司旬、明~

明言明令τ 膏fcr 叫qf~ C4 d I ~例制mn 1~寸守市r: 1; Ny.瓦:yakaI}ika

8tern 1384.1-3 (GosvamI131.1ι17): 。判例l明寸割合司令市町言明可-

Rr~ドritëfiT riìfq町内村lI ~~Iilq rTìf司令門 l司明日 1; Nya.戸J仰 ik瓦8tern

1390.9-11(GωvãmI132.17-18): 割 l 吋mm:和←~m・ ......'..1 .1よ 4 一一一二一

新町=寸叩引申1て賓待何本内寸明1めI(q I fGf.:r: 1

1 布伶可寸~吋~円À'] Cf. The opening verse of Dharmottara句S

ApohaprakaraI}a， which is quoted in Ny.瓦:yama亘varTgranthibhanga132.25-28

and corrected by 1shida [2008:5] [forth∞ming] as follows (cf. also 8teinkellner

[1976] and Hattori [2006]): き苛T 命ル司令匂 l おら柏村可~せ;同制己?匂可子守司穂前苛苛 qGf~fdfq J4 1 (l fqe1代川明?寸司司令苛町守向守合

行干:占l吋1可~ (。は可十]1shida [fo仙 coming]; 。億寸 1shida[2008] )司事Tす

守拘マ~可;ミm;rqì電:モ干九円~る 11; Ny.瓦:yama亘varT11 26.1-3， Kataoka

[2009:465(34).10-464(35).1]: 市将司T司ぜT可相電r:，司可q可申(包<rr<r-向守司布rr:1叫 If{f*1-.:.'al c4 Iイ1~ 11GT.JI弓: (吋τ:]K1; 吋や ed.) 耳r-

可Ttt a司モヤ一環ぞ~村明ぞ判 lfðql t: JI 品司tm拘r: 1; Nyayaka苧ika8tern 1392.9

(Gosva凶 132.23): 明司ftrf~命 1 '(，刑判rfG引代;N，y瓦:yavarttikatatpa別・

同a441.21-442.3: 弓荷台可;己申門(引イl 守新寸守主11・~用情剤事

買代~命吃司吋可:I~τ 明司可寸守'(":ーを司T 命ルfCfïtIT fqf付対抗-

~せ;向W:ràを匂オ可苛~:-賓fcr 1 ~ 4和 f.・・州司1吋lぺ]KaSika adαbhavα8 (111196.5-8): 剤。i:n=i4i~本寸;司令門←(，j向可可.，可当宅?守可作ぞrl司・司明yf己命門刊rfi:I刊l吋明J"I'7.iI'nr:，

司明NT'("Ol何R( I 司守 ~ql て吋f;r Ã日命門。何 1明、命門司 1 ←qfifq f-d可用苛可y-

4向布河口 ]A1G1K1; 明;司令門。 81

-325-(38)


[2.2.2事内可T河台;日rqf付ル川r]司特有寸事司可了明司(占でfl 耳司苛向芝rI ffi 布、~.&-i l ても門(可申ー

財布r·開T 荷台市な刊 1申 1ミ(村内m }.:f品~ミfl f討-W事守r~叫 1 可 1 ミul ←~ら......._u.......01】 r ICJI ~ rt I ..... ~;þ J r-ri D ー

司 l 吋 I~叫長m:お守和開討可オ村町内rnï

、¥

←叫 I~ て1 てflヘ

[ 2.2.3 却 l 吋 1 申代同句 I~何~]

司T可オ「付門1申Iii句 1副司叶 ICIでft叫る| て1 <<:;J~←叫

ぎ(耳司苛司宅f]em.; "s1南町司Tぎed.) 1 明Tτ “~叫「明内可寸可司f討 l司、Hいてl何f;f荷台明守" (Pram匂aviniscayaad 1 21ab)賓Rr1; Cf. Tattva-

sangraha 884: 君、副附 1 叶~吋「刑判制可f"<T'11T: 1柄拘対吋相'u守

司Tεf:r明言計可開守:11

3~判明イr ". oT"守令]Pram向avarttiJ侶 111249 = Pram拘 aviniscaya

1 21， also quoted in Ny.瓦:yakaI}i師 8tern1412.12-13 (GosvamI135.17-18).

9新可yo.，.村守 ]Pramal}avarttika 1 71cd， also quoted in Dharmottara's

ApohaprakaraI}a 590(241) .8-9 and Jnana釘 mitra'sApohaprakaraI}a 220.11;

cf.叫soTattvasangraha 1024cd: ~吋~~明司京許可寸郡司 1111苛問寸...電司司モT膏fcr]Cf. Ny削減rttikatatpary.atTka441.8-10:

何 1刑判匂 1引相曹司司可明司、向布河:刊 l剛丈句 1 切て~q 膏re-討 l 可-

1 o~ 九九fCRf~O ] GfcK181; 。司ゐ~白河口 A1 ; 。切(己長~O G~c 4 0叫門 I~~ 匂;uft-] A1 G1K1; o~可 I~明fWUIT 81 4電怜]A1G1; + K1;

om.81 7司令 ε拘言河南1ヤ]K1; 荷台可和台再開TヤA1G1;司令

向有開Tヤ81 7可向可伶]A1 G1K1; ..rr己~長r 81 8初耳TO] A1G1;

肴用了。 K1;計四yo 8180司前r]A1G1K1; 司苛: 81 8向可1-

河了。 lA1G1K1;明白。内rO 81 11苛T守守]A1G1K1; 苛T司寸 εf:r81

11 o~lq f1î C4 d ] A1 G1K 1 ; 。荊~明~ 81

-324-(39)

5

10

5

10


苛T恵子可(1~~~明門巴叫 I ~剖(1 ~ S I (_ UI I ~ cþ門則。~明Tεr:r耳r

句明ド1巴

守亨「ぅ口一…一一一一一一

可叫て"q1(1

[2.2.4司 l 寸 l 申代←~Iql~何代 l

司守:刊 1 伺~己申門(fiÌ 向申門付~何市:開苛筒、!明匂 l 匂ー

て刊~山内命前m-m刊|

可開閉rfq州←~11明た材 I~I 申 1 て村1 i.J肘守耳r-

引い1~f司令て~(1寄付制司ミ言明寺tï 可切でF町ミト明司守!~~I吋叫何寸洞f討 l 苛守t S~寸九品川同向山田宮古T_

q台、寸TS可切廻I~ミ 1 寸 i 向可希有苛: I

12.3~制I~ミ~可避r: ]

苛可守fき申み4qHJI弘司司N:I苛可明可守事苛守電=可ー

相理r-~苛倫明寺中 S可苛 ε~明 1山代日fftftr 1; Pram拘aviniscaya46.7-8:

開買椅+nirs司苛 ε材、~q明 l山岡寸相官て切ら1 叶村可合守用可制司寸ー

司司可可 1;the Pram拘aviniscayapωsage *用可向明~s可苛 ε叶1::;qq明 1山

).ICI(1吋R[is quoted in Dharmottara's Apohaprakara明 587(238).22-23.

13布寸・・可守qqi号、可:] Cf. Ny.瓦y-ama亘ljarf11 23.18-19， Kataoka

[2009:470(29).9-469(30).1]: 司~叫~令lm刊r Q!f情事司T d育T

可可作ぞrl叫 1司長~て-q qlイrqf台l(~rW4".t 8司和司 1; Dharmottara's Apoha-

1可T事可]AIGlKl ;剤事宵 81 1~忌1いr] G181;納何1&1ミリrA1:

清志切rKl 2剤。同司ε]em.;廻liSGfh=plAIGIKI81 2蔓司司守] A1Gl

K1; ~司守 S1 6 f己申門刊。 ] K181; f占申門稲村rO AIGl 7 0罰事司-

4:iì内;付円。 ]AlG IKl ; 河~Rr~河 81 8~閉T] AIG1K1;

河 1何ら S1 9。甘い1別対r]Kl; o~別~ AIG181 9電荷]AIG1K1:

膏伶;付ft:;:q&81 10 0相同守fO ] A1 G l 円相可~O Kl (marked) ;寸

司~O 81 10明 fcr]AIG1; ホ再fcrK181 13 0可，和才]AIGIK1;

。持苛苛 81

-323-(40)


Gp{fu糾i=( 1~寸 Rf 可荷Hl 明 11'Uul(1 ~l 向向τマ q可可可T寸:申品川村守?可ぞ:qT.fÌ恒例 :I~荷fer;nマ1 () 4 q)"j切.-(，f川電:ぅ

;r >raTRt守~: I

[ 2.3.1 言明判明J1li1可~11判別何代]前可|明司明朝刊R司什~:契1~I~ëP jJ:4àl 可fせ可割引rr

司「色気吋 rfれ~叫 l刷宅if 電τ:? 刑事r~可(司令#l <IÜcttà I

村守f守宅ar衰司令 m 明でミ耳河村T可四T可守玄宅r-

pr山 ra.Qa590(241).11-15: ga1 te rnam par此og附 sgrobtags kyi raIl b:iin

Iles par by出 P出 denid sgra'i don yin na sgrub pa'i ra:ri b:iin sgra's don yin

mod de :ries na ya:ri me nid chu ma yin pa'i phyir gおn1dog pa ni gcig sgrub

pa'i sugs kyis :ries pa yin gyi/ gzan 1as 1dog pa rtogs par bヴaspa ni ma yin

no//

2~布拘向。・・割引qi電:] Dharmottara's Apohaprakara.Qa 590(241).15

16: gcig Iles par ma byas pa ni gおn1as 1dog pa rtogs par mi 'thad pa'i phyir

ro//

7~寸守母. • 。明で~明可] Dharmotta的 Apohaprakara.Qa590(241).18-

25: 'di 1a ga1 te phyi ro1 sreg pa'i don byed par bzod pa mtho:ri ba ci 'dra ba

de 'dra ba kho nar rnam par rtog pas phyi ro1 gyi me nid du sgro btags pa

sna:ri bar byed na ni phyi ro1 bzin du :ries par 'gyur gyi yod dam med ces d:rios

po da:ri d:rios po med pa'i rnam rtog gzan ne ba 1a mi 1tos si:ri de dag da:ri 'bre1

par ya:ri mi 'gyur ro/ / ga:ri gi phyir phyi ro1 gyi me ni d:rios po yod pa 1a mi

1tos te/ mtho:ri ba nid kyi ra:ri b:iin ni yod pa'i d:rios po'i bdag nid du yod pa'i

phyir ro/ / d:rios po med pa 1a ya:ri mi 1tos te/ mtho:ri ba de'i ra:ri b:iin ni med

pa da:ri 'ga1 ba'i phyir ro/ /; see a1so Frauwallner [1937:262， n.2].

2鴨神:事柄合]AIG1 ;事例守:胴吋 K181 2事可rO] AIGIK1 ;

司TO81 6 句~肘 rf点。] AIGicKl; 句長ポ肘Wn:-OG~c; qfポ引い

可。 81

-322-(41)

5

東洋文化研究所紀要第 165柵

制1町村(刊 I~I 刈取打一司R守宅前可可T-前|可 ft

割合引叫叫r.rfI ~ P=4j q arr 明ftr ぅ夜明、~cf ~~I Cf I 開ー

事司1寸1 明司市相苛苛了? を巴刊利←~I明で~~明せ l 明ir-可言明言契r:ft'1IT'd日てよrsfi:r ~叫戸内 1 て I~ 苛341qfhCI 明宅「

5 “苛財"“可m守"賓待梢村守|可守明司十桐吋守 Iaf-

ぜヤ向内耳何せ可守阿π可さも~句吋4J144Jlf司令vミて宅rr Së(で~

宮司司、Cf l判明ぐ~I

12.3.2 ~切「付叫h:ì可: ]

q寸合可可明Nn:可什 ~I 切(ミ ~P1t (ì F"4C1ì f付ぬれ刊1l5t4 of¥刊1

10 言明君主1 切IUClIJ1IU}向向本可.有賀p:ft将司吋肴可刑不

本可向明明モて|司令向向τ寸明言明円引i 司 riì 可G~明叫ぜf

fq q) ~""1 S竜町、 I Cfr;m-~叫 l ぐ1 刊Rr l 可対 εfì:rac=fl吋 l 吋「占ー

判明町陶内科rR~I ポ司~a1 f~ 1 f:a J11 'sf q 4 q明rfirA可言明剤、~明rm-;r ~ar 衰司令を希可明市明合買司対-arr

15 てHi~ 吋明句叫す|

1 可~・・・ 0荷台明守] Cf. N.yayamanjarTl125.6-7， Katωka [2009:467(32).8-

9]: 剤事宵伶苛司未明付ullq~ld刊可;日門同ぐ~明可桐可

羽明託制司対 i用可明朝可可.，向苛倫相可 l

1 d'a司吋週l句。]K181; d'ã司吋 ~~I崎町 A1G 1 1 o~可申π一司代守] Al

G181; o~対 K1 1 ~] A1 G1K1; om. 81 1 守~] A1G181;

守 K1 2 0司可T可。]K181; 。河明可。 A1G130河本可。 ]A1G1K1 ;

叩可。 S1 40明事r:] AIG181; 。吋剤何同 Kl 4 fP41 Ufqdl ] A1

G181 ;刑ruf:ra刊 Kl 4ε持明可了。 ]81;倫明司TO A1Gl; 明可roK1 4 0司拘守n:n;::-]A1G181; 0叫おミ。~ Kl 7 0罰可守。] AIGIK1;

司司守。 81 10事T寸。]AIG1; 司オ。 K181 10吋前]AIGIK1;

時桝守 81 11明言]A1G1K1 ;寄せ S1 13 "z寸可TO]A1G181;明可。

Kl 15弓玄可守。]A1 G1K1; d'a可司廻l句。 81

-321ー (42)


12.3.3川判明相可]

可台寸軒苦情判前司「言明cr:奇R河“空aITS~" 衰ftr 司-(tT可可Tキ干: I 司 I~ 明 I~ 契~I

[2.33.1司引内rh叫 11品:]

R許可寸て代4 マ11 明てよrs~申村4 照明寸守守T 刑台守引い叫べ I af- 5

r-?且:I空輸RT吋fドqfi叫すrsa州~司司守:ヲれ打向寸可制叫I(l Fqa代一寝付申1'"てrf占明言契1(il てお ~I 司。て~

qr~前明 I~~(.jぺ l 網守相布、J':P:.j flI4: I

[ 2.3.3.2吋刊q 斬寸寸]

言~命仇rftar: I可れ叶rmrqr:泊付何何?柑τー 10

明前守 I:羽守 q可申~H吋制 1 可やRre- I 刑可申~-叶 I~~e'{4 q吋~副都才 qぐ守~明J(f: I照明司寸可

7 本寸(己申ぬれぐ1 下i C111f片品~吋苛苛T: I

苛引き:一陣耳守申p:;fj可rturI吋刊crft相寸い叫l叶i可ー

前用可 l ぞ1 司!日ffi でて~sfì:r司 I~ 吋 1 イロ可守台育fl 戒可l"- 15

11町可?・ 0司可相可:] Dharmottara's ApohaprakaraI}a 596(247).13-15:

sIlar ma mthoIl ba'i dIlos po la go mthoIl ba'i de ma thag pa'iおnpas mthoIl

ba'i raIl bZin dIlos po gzan las ldog par 'dzin pa ci 'dra ba zig yin/

8 O~可。] AIGIK1; 。守町。 81 8網可]A1G1Kl; 明可 81 10 r-用命]A1GIK1; ~ ir 81 10言向討。]A1G1Kl; 希同守司有ト

食可:寸o81 11 0合布市]A1G1K1; 白骨布守寸 81 12 0司τ。]K181;

官。 A1G1 12。吋肴]A1G1K1 ; o吋肴侍 81 12雨明可R計]A1

GIS1; 照明π討 K1 13 0明内rfto]A1G1; ++朝食 K1;o用可。

81 13 0引 Uf¥:td!40 ] A1G1; ロけぐl 可~o K181 14荷引き:]A1G1 ;

桐 T守 K1; 桐 1ぎ:81 14めl(.jlマn:ur]Al G181 ;申l(.j~別問、 ;K115叫品吋円]A1

-G1K1; om. 81 15 sfi:r] A1 G1K1; om. 81 15 "z明守

A1 G1K1; "z可 81

-320-(43)

5

10


相対河建『司掃、司TS司T 納付~:可て~ Jlq ， fG~' 頃 1寸

司可WT可オl

和尚司七軒可可|可， ~

明 Rrft1T十宮村rJITnfa 。内rhu1t~吋~:I

11賓待 l

[2.3.3.4 ~刊引い]

司守:~~dld怜1ft叫 11で叫;片品己~九町内 r: 可烹Tす

ftr 可イl 判別~I~せ和代一

4 司~ ..・罰寸可]Dharmottara's ApohaprakaraI)a 596(247).22-23: gal te

dIlos po biin du mthoIl ba yaIl tha dad pa ma yin nam/

5~円.(q叫品qで引・・・京司司す叫晶司1ぺ]Dharmottara's Apoha-

prakaraI)a 596(247).27-31: bye brag rnams so sor tha dad pa la mthoIl ba

tha dad pa yin no/ / mthoIl ba'i de ma thag tu 'byuIl ba'i Iles par byed p出

ni tha dad pa med par ien par byed do/ / de'i phyir mthoIl ba gcig byed pa'i

gsal ba rnams 'br部 bude mi byed pa dag las ldog pa raIl biin mtshuIls par

rtogs par byed do /

8~州代.(q 付請で"(.f ・・ 0向有守r]Pram瓦I)avartti初 1109， also quoted in

NyayamanjarfIl 12.1-2 (Kataoka [201lb:599(38).9-10])， and in NyayakaI)ika

8tern 1384.8-9 (GosvamI 131.22-23).

1 0朝計四可]A1G181; 0罰寸吋 K1 1司栴命 ε司T網布T食ー

可t:]A1G1; 司倫河電問Ta:t切付けれurr:K1; 司怖吋rs吋 I~河川 ftuíì81 1可吋可] GrcK1 ; 可吋可 A1G~C ;刊を可 81 4~叫fr]A1G181 ;吋明倫 K1 7雨前市 ]A1G1K1; 雨前Tて81 11守官。 lA1G1 ;。病問。 K181

-319-(44)


守明十(，f<;~ "f叫川"Rr句~申fJOf ~:H ;::tj d : 1

叫 '1"d f~q ~で司可号明可子用守: 11

要"Rrl

12.3.3.5司l吋l申代qJR叶同日開明切れ対本:]

q可守司 1 寸!申RGITf引 1叫円相~:前可)':1 ~吋qitqr

~I 可 I~q 可吋何契I Q!ミ l 叶 1 ベ l

明 ftr可T守一司古河n行可明間R可制~q明 l 叫引， d~叫叫 I~-

1弓宇可T 。河開示 ]Pram勾avarttika1 77， also quoted in Ny瓦:yakaI)ika

8tern 1394.5-6 (GosvamI 132.28-29).

9 司言問問問。..• 。意引fi:Iね己ゐ司:] Dharmottara's Apohaprakara明

593(244).10-16: ga白 iigd企ospo daIl dIlos po med pa thun moIl du ien p邸

前 sp町 'dzinpa de ni gcig las ldog pa Iles pa lhur byed pa yin te/ dper na

bum pa ma yin par ses Pas bum pa ma yin par Iles par 'dzin pa na yod dam

med ces dIlos po daIl dIlos po med pa thun moIl du Iles par 'dzin par byed

pa biin no / / rnam par rtog pa thams cad kyis kyaIl dIlos po daIl dIlos po

med pa dag gi raIl biin thun moIl du Iles par 'dzin par byed do/ /; see also

Ishida [2008:7-8]; cf. also Nyayaka苧ika8tern 1386.3-7 (GosvamI 131.25-27):

可言問問問有向R寸本寸 ~q .-(，f叫 1'{ R1 r~ð Ìòl q ~打~何rR l 市打守司司食

品。門fCr1!Iq 耐用明時可:1開明切内台市市河南明市柄米， aT-

R守m心お1市食fcrf占命門 1刊 q何 RCI;Ny，瓦yavarttikatatparya ti初 442.16-

18: 可更を明市明可帯同π寸明叫叫 1宅長1~"t ifq( 。本可肯可] em.; 0本可肴可

ed. )， 'tf'fIポ押=[1守守明守拘引.;r可制rf司、1品可開明切T可l肝打可

向相町河内有Tf付門;引(.fl刑判Iq(.f要fcr河明鵠で[:1

2 0苛苛明可守:] K1S1;可 nmq守 A1G1 5 相~:] A1G1S1;開明"'tOfO

K1 9 0開明寸]K181; 0明~~計 A1G 1

-318-(45)

5

5

10


RrR別|司、~ 1司elCl明 l引可合 sdlqm:守司財可禍

明司有向明間代前 sq~î4d ，司~1r"d r~ð~ Iれ打可明守

司買了明司有同明刊 I'(_ IJI利rMf.:t己fミ1寸.要司守-tCl向性刊|

閉そか

12 .4 .3 司代~.. で1 品明言廻I~ 匂 l切何材引1ぺ l苛-Rr~代4吋h判明言可~'-t.J-t I~hイr f付門r:和市守

引則叫 IG~14 f..で1 ぅ可可fせ叫 11r=a r~ 也!府和ぞrl~州代4可rfq-

11~刊 lて句問。.. . 罰ぜ諭rε何可明肴柑許] Dl即 n∞O叫tt伽a訂ra凶a

593(244め).2却9一-59似4(ρ245め).ι4: gan 看a均i培gsin tu mi ヲ'draba deザ凶'ira泊白 b:i量副i泊ndu 'dzin pa

d由en凶igμ量おa加n1a舗sbz10g p 部 bya掛spaぜ凶'i'dむrabar うdzin pa 1hur 1en pa yin te/ dper

na snam bu bum pa dan sin tu mi 'dra yan sin ma yin par khyad par can

d u nes par rtogs pa na 'di yan sin ma yin na 'di yan sin ma yinおsyin na

bum pa dan 'dra bar nes par rtogs pa b:iin no/ / de b:iin du rnam p訂 rtog

pa'i don phyi ro1 dan sin tu mi mthun pa yan phyi ro1 tu nes par rtogs pa

yin no/ /; Pram瓦I}avarttikasvavrttitTka112.18-22: ホ可可司社-~苛T切 l刊~明いl~ 刊附I~刊引ミ判明ui 守更を~叫弘司長1守の明 1引刷て司 1m打~日ぃITSPr可合空百刊 rqfミルl正rs可明靖司可:“~吐ぜ."子

い司可待。 ]A1G1K1; 守待。 81 1 o;:rぜr]A1G1K1; 司可合 81

2明市明可有向π叶 ]A1G1K1; 開~ 81 2市打] A1G1K1; 守可

81 5叶xn日l寸r]A1G181; 吋xn 日rr;r~和~ き甘rK1 (eyeskip)

6 oJ:f円相ゐ屯ぺ ]A1G1K1; 。向司刷刊rft:I屯司 81 7 0苛司可宵] s1 ;

。可可寸 A1G1; 守守可。 K1 8 ゐ吋長1 可 ~I門則。] GicK181; 可 ~I刊則。

A1 ;品村長1判 1開 eyo G~c 10苛T司可。 ] A1K1; 司訂守口 G1 ;苛T守ー

刊吋円::r;:a-0 8 1 11可特布。] A1G1K1; 可怜待。 81

-317-(46)


明言廻11 吋 I 引ミ~材~ IJI てl"' ，""， ~I~1 で1 可て刊|司可丁司山 ë~l て申~で1

トーーム.冒ー-arrS"~司寸言"Rr alぞれIICI 司 I '(_ IJI 叫~FWi1r=a ftd -台可|市打守(己申門~r s"計 ε刊吋門別代4吋引切;司明いれ

相ぜrs"刊吋モヤー衰荷予4qfu引 ql

12.4.4 f.:t刑判 ICI訂切T可l司-Rr守 R 叫~~'-t I Cl司 I (OI t1~f;t1おら刊事守 I~打可てて-

Fa-恥吋刊日明看守f，事1叫 1 司台4ω~代勺州何R[ I 号、打;占命門~

S司寸則明;叩ぃIT(句1切(山ぃIT]ms.;刑台向明頃ITed.)ε待相ぜ「

(罰ぜr]ms.; 相it吋.) ε司可吋ヤ剖~電長1守の明 l や~侭UII C1._-電荷 l

(1 thank Hisataka Ishida for checking a manuscript of the Pram削減rttika-

svav[ttitTka.); cf. a1so Nya，戸 manjarTII 25.11-15 (Kataoka [2009:466(33).5-

465(34).3]); Nyayak却 ika8tern 1386.8-1388.5 (GosvamI 131.28-132.7): れ打

..q円~... てllq吋廻11 吋 l 明 l引相川 I~ (.f ld ， d~叫叫 l電 1 で11 判叫 q ，司可T 可1]守

H lれ叫 Id苛 I~I 吋 1 4-1刊吋 Iq明い11 吋 1叫布叫村守h何~I 弓可T司1刊司Iq明い11吋1

廻11句州市判明刊府間十rTìぐ~1 開明持でr: I号、打新刊向明明宵苛T-

命軍司苛了前言守苛T~町納守T q(円4吋聞いUI 明 1宅建明叫叫 11ff1 lìdÀq

軍用台市司可T1; Nyayavarttikat瓦tparyatTka443.6-9: 司骨司 l刊司f~

胴閉す(。司拘引習相寸] em.; 0司雨明-afUll寸 ed.)開明を1叫村叫叫1-

~I で1 守切吋ql 可可T TfeIl喝叫lれ吋1C1宵1吋I.J.J刊可lIq門司UII吋1村川 1明恒叫1司守司T

布切苛四可|肝打守剤事司再現曹司町向向本可宵明司割合 ε照市寸ー

明。1刊マrf日 d計可開守加叫仏兵r'fq明台でr:I

6 司N 可・・・守司向珂向可可T:] Dharmottara's ApohaprakaraI}a

594(245).21-25: gan iig nes pa'i ran b:iin nes par rtogs par byed pa de ni

g:ian 1as 1dog pa'i yu1 can yin te/ dper na 'di ni bum pa kho na'o長esnes pa

nid kyi bum pa nes p町 rtogspぜirtog pa b:iin no/ / de b:iin du rnam par rtog

pa thams cad kyan nes pa nid du 'dzin par nams su myon b部 grubpa yin

1市で]A1G1K1; 守烹。 81 い司可向。 ]A1G181; 0向宅向。 K1 1

0柁命、九]A1G1K1 ;。π合言fo81 3刊 T守]A1G1K1; 取打可 81

3S刊可11明判明。]A1G1; 同可。 K181 6。向可寸寄せ・・・明向荷-

~o A1 G181; +++++++++++ K1 6取引 A1G1; 'lJl.f 81 6可て]

G181 ;可さ可さ A1

-316ー (47)

5

5


市打可明奇 f己申門r;干寸向珂f討ー

12.4.5判明1いl羽市明桐明可明刊 1 て判明 I~ 司代4吋;初判例引尽』ぐ判明~

r.... ，..... ，.....

l吋叫引制 Iq司1~UII 司C1iJ l~I '"d 1 叶巴 1 1 q q-.門r:耳T司 T守一

noj j; Pram相 varttik加問可tti仰 113.8-10: 可じ1~C1糾材1~~:

耳倫明司社I~てが4吐~f己申門l4f?l tH'P4 q-f司令門q品川刊1司;日<-4-

R 明可"¥:'fT"{O"丙， dG-=l4f-'1e{おお河竹内有司司モヤ向向切羽司T寸膏持 1;

Ny.ayama亘UarTII 25.8-10， Kataoka [2009:467(32).11-466(33).3]: 品匂。、可刊。1

可 {ゐ己吋令門;品己引可刊q村刊4 叶そ切守q，荊可V:

耳司切r吋l同q申門。膏R怜T司刊羽T可て叫q-.:吋j屯色おq品;ゐ-可刊q何&刊t，苛司可rm叫仏、~

和明可川向τ寸苛苛可可唄守明 1; Ny.伽 varttikatatparyatTka443.12:

司f守司可可守F守 q可;己申門;れ~S叫叫 I~旬、可: 1

4司令・・・司司T可]Cf. NyayamanjarT II 25.4-5， Kataoka [2009:467(32).4-

6]: 苛特守衛布司烹向τ計;己申門間内;日明内布引司可河内ぜiA刷、qi

則切明刊対耳合可社 1;Ny.瓦.yav.arttikatatparyatTk瓦442.15-16: 切れ叫叫叫1-

苛向τ寸明市明司有明布引竜安副代4マrf叩肝閉す相官羽U <-4 1 可 Iq~1司相更可T

引可T可 1; Ny瓦:yaka苧ik瓦8tern1386.1-3 (Gosvaffii 131.24-25): 叩司 I ，(_ I~

耳刊T利叫'""<-4叫l電1明刊明可可，河内h有司有刊1，(_UI何時，:a:fてて4可1Iq明い11司1

明1を詩句門IqCflて"ql司，句l切で・11電契<-41事 |

1明苛]A1G1K 1 ;有寸o 81 1可]A1G1K1; Offi. 81 2寸魚河倫明T:]

A1G1; ~何l"\4fet 1st l4e{'d句 K1;可何百~刊のも可r 81 4弔問T-

w0] A1G1K 1; 口開可Tτo81 4羽Fπo... 0司明切開 ]A1G1;~

UIII 'f'I句。も可Iq司1，(_ullq刊司句l邸内明〈刊で-t4引切何"A引J'T(fK1; ~司<-4C1-

本明可、司1，(_ ull 吋刊吋1引切;司明いI~ 引笥」てq 材~81 5有事TO]81 ;百rOA1G1 ;司ToK1 5 0向前向布丙T:町有T守一要fcr]A1G1; Of~eIS(!lt l êG l ;司令門Afa-K1; 。拘宮rf司令門司長r81

-315-(48)


[3イ1色付引いUIぺl一賓待れ布可明マバlqせ明吋 l れm r~ 1O r~ ~q 向可:;--

r~d &lゃれも相建r ql~~16)ぺ?討~I申 1 て山市ぞ寸引可-

F守 l 柄 q~I Ch I (ffi 叫 1 叫 1~ (，f UI 円いf11iTS~判長r:守、qて11代:rn1苛T可:I

[3.1司rii"R吐台け明司:]

れ打尽pnr~ 1O兵1 明 1 吋R 司司吋町守苛T骨:待問。斗q lJ n f;p{F守:~ぶ1~C1買代~ 1 イl (，f沿う司~巴r;市|

H. 1. 1 司4~宅長r.t刊て1"~]守則q~叶rP.fdl叫~仏兵r: 事iqてれぞせ郡司 “新寸

偏向寸う膏ftrl

[ 3. 1.2apn f;p{品川~I~]

可司可をヤ

苛同可Tsfr可開明司UI刊明 l司1~ul ぐ可rRfà可明re- IID明~をや可叫 1叶巴ifer~干可守p:r I

10如寸守司可甘偏向司王] Slokavarttikaαbhavα16c

13苛網fa-]Slokav.瓦rttikaapohα3ab: 詩ぜTS朝、I(01 fd 1 q ni'S1 ~ì 街筒可~-Fq可T守rl

20~寸向。] A1G1Kl; ロ本可。 81 3相哲明司1I0]AlG1 ;剤事可。 K1

81 3対 o ] A1G1h柄可。 81 30相柑可 .q~1引い] A1G1;

。相τq可市有可 ql 叫fi:l吋和司荊守 K1 ; 白布~O 81 (eyeskip)

4。市s令守口] A1G1K 1; 。市τ市守口 81 5和持。] A1G1K 1; ホ1'0 81

7 0向可ftrO]A1G181; 。向可持: K1 7 fcfi-] A1 G1; + K1; Offi. 81 8剤£心叫明 ]A1G1; 制品、判。 K 181 8 0希可オ] A1G1K 1; 。有司輸寸

81 8司可。] G1K 181; 司守可。 A1 10 0明守。] K 181; 事可T可。 A1G1

13司明伶] A1G1K 1; q明寺r81

-314-(49)

5

10

東洋文化研究所紀要第 165冊 Sucaritamisra's Critique ofAtoha

[3.1.3吋引叫:]

.-=-::Ail .i .."ー・・_.. ~'..I'I'I'__'_'__' 一山~~~I ぞrl

13.1.3.1司切羽白刊:]

可， (j←lfl"fr q 1 ~ &.11 tl)j J 11 d" I 可T可~守特せ状明可|可可T-

5 切ふaf引い司T司ヤ荊可ぅ司守司古rsfi:r ij 切明苛rq: 1 可可~ミ1 -

p:~ 曳~:明 chて11~ て1 吋て-q~明 1 司 1 宅、 UI ヤ(.J CU 宅、 11 "1て1 ←叫や可←叫 1 "1可湖付\l

RT 可f言。S門 I~ ~門別府開Tオ刊叫てftq ，明司可丁川市九..........-'.J.....明日1申fiiqJ明 l司 (01fii eUモtfi:n:i京判明守寸 m 刊fa

2河可明守 l可司了。]A1 GIK1; 'qqffi日ro 81 4 明司~柿せlKl81; q-J叫て(言。弘之 AIGl 5市吋1]A1GIK1;相ぜI81 5~明苛R[]A1G1K1 ; 内向 81 8 0予T怜:]A1G1K1;守市。 81 8 0柄宵l

A1G1K1; 0司可宵和明怜 81

Iq Ch~I Cþ I'(qGJII 可て:廻l明 l 寸 1 叫 l

[3. 1. 3.3 如ぐ!日明開料収~1刊 l叫rf己申何ベ]

苛苛(己申門 1 .1 1 叫~て~吋 l .a l~申叫刷 rf句守本和軍寸利吋 1イI~ る I 5

可守fき州内向申司 l 前打時司守匂ulq~~白河内 1九州 l 可ーさ守l明司f廿守ボ可旬日l糾明l司1(01 &1 ~ ~d 1 f(:P~&1""JlÌ可てそ可

-T J:;...+二村守~い竹内 I~I叫 l 司可τT可: I明日l申ぐる R干-

~I 吋対長ràtq-: I

[3.1.3.4吋 IURtdl吋rit申何ぺ] 10

←(.JI対q:1て申(己申門IUf'"fdlh申門1マRTII下付 ;占申門~P干ー

11可申{司令門ro ・・・ Iqq"l門1マ1いr]Cf. N.yayavarttikatatparyatfka 442.7-9:

前十守(付門fq1Sf ~IVIi 可釈可向布オ:可て門吋I i言語rl{事きf，明f町fcr-申門l司ミFtfcritGl侭~司拘耳司寺r ~: 1; Nyayaka:{lika 8tern 1384.3-5

(Gωvaml131.18-19): 可可刊~←lffcl命門 1 ・で1( fq lSj tjl~Gでもミq 可切をr

明示rf己令門l司ミなrFa-itGl明lミギIf司令門fミ刊:1

1可可ftr]A1 G1K1 ; ホ荷ftr81 1 0華宵lG~O ] A1G1K1; O~門~O 81

1 0再可守有]G181;。再可守府 Al;白河可きr~ K1 1開 Tオ可。 l

81 ;守朝命守可。 A1G1;守司司.;r0K1 2 0守内寸]A1G1K1; 0有利守O

81 3?市可て:] A1G1K1; 0市可τ。 81 5司可] A1 G1K 1 ; 苛苛~ 81

5 011刊刊。]em.; 0 Tf1=I'T'q I~引い A1G 1 ;府可耳T司T可申τ。K?c;

。司有T可T司ぜ『τ。kfc; 。~ 1村川 ~1 更、::tr 0 81 6守]K181; fc許可 A1G1

6Cfil門f.rcf吋]A1G181; 命1ル可q吋 K1(n即 ked) 6 fer守司刀了。]A1G181;

司有志rO Kl 6開阿南布耳TO ] A1G1K1;明向言明耳TO 81 70可合守]

A1G181 ; 。可可きrK1 7守ボ可]A1G1K1 ;問守 W81 8~吋 l ゐ-fu-] A1G1Kl ; 週間 l 寸 1叫刊の I~~~hて~~吋 1仏 fcr 81 8布伺守。 lA1G1 ;可hefif何 rO K1 ; 可「吋~:81 9向司可。]A1G1;守町拘[-

布司白日l令でq品、εITK1; 苛T旬日l申品、a問。 81 9。可向台マ:]A1G181 ;

叩荷:K1 11向台市]A1G181;河台村 K1 11 0 ><:1 U f'"l c1 ] A1 G1 K1 ;。方向寸 81

1 3. 1. 3.2 申門イ門 I~I吋刊吋 11 .1 1 長r: ]

寸 Icq~plra: 申門山 IGI~ f'C4 I ポ ~ij州内山I~Iイ将ー

8 Cf.KaSik瓦adabhiiva 8 (III 196.10-11):fP41dF'"lc1 ~叫fë"ëti f~ ¥i¥i11 ~î -村町長rf司令門吋叩叫司布、~il (fi ~1 iSG I ~何時司 1; Nyaya同 ika8tern

1400.6-1402.4 (Gosvaml 133.26-30): 可明マT申門司1叫 l司f1:ft司明でq刊守主守

明てq引判わ守匂守明十守司十軒食可， ~\l"\l'I叫f.:t司守拘?可知Tオ

(引 l品長1 例措き可向前 l 前言買う MICf判明~~~~~'Qfif1Ji14"I-

司有刊 Iq 吋 l 刊 1申弓買事可河T守司有苛可可苛 Iq命門~"司て: 1; Nyayaka:{lika

8tern 1406.6-7 (Gosvaml134.18-19): 京角可~申ル~~刊軍司市命司?寸可ー

マ布内市前向司可向明寸荊可 1; Nyayav古rttikatatparyatfka446.7-9: 苛f廿

守主11 叶 l 令 I '(，_qq 司羽田 vlq 司書 1 刊 l馴 I~ぐ-q~門可 Iq q"l門~"司てr~句1 õ" 1

守てら申門叶1命可可， ~門別 l<n。門司 I~Iせ門刻 G:rq， f占吋巴rttl ゐ吋巴fi:rq，

;句。門引ゐき向有向マ可剤CNら命吋寸刻長1可てl刊 1; cf. also Nyaya加ndalf

679.16-18 (which deals with f司令門川代 andnot司ホ布):句 1邸付吋luf;r-

dr f付門 1申代(何で~l命可有明司有Tて向布持判明1弘司 1明 l吋膏可，

ih吋判長rf引料品tq 河~叫 l寸:~向。刊何事r てqlqfaðð 1可守当官[-

1可，，~吋 1 明 i言明河電~I で11 マせ郡司 1

-313ー (50) 1i

F「U

〆t‘、、

qL

唱

aL

丹、U

5

10


可吋1刊 fq可C1lq台ミq-f司令刊吋白羽fl:rfuを司きれ明IT向可申

門 l 司'(， IJI ，何や可刊 411 司'(， ~I '(， q c1 ~ 11吋叫叫 l吐H引 q叫買 S司 T可T-

守竜安当司可M~q 明 I~I 司 lal守:明 d両部門!ぐ!日。 l 叶 rit 申?qHIQ14

enr ~:で1 ~ttI;:B I ffif:ぷ……一…I....，.:1] ~ ........ a a P:r:t r.， _

rn-I

[ 3.1.3.4.1耐明司明同可l守苛?扇町病問~守内ftr 前守前向守fヤ前fwミ判~q明 lイ1 河台守 1 守可ミて l ても"4q 1 r~~ 1&:1明Iqゐrl

ー

ー

3 Kaaika ad abhiivα8 (III 196.11-12): 命FÞ<<=n命~同~明 l ("j l付何~

刊 T可宮崎討 l

7Kaaikaadαbhiiva 8 (III 196.12-14): 軍司鳴，可~~・<.t~日:

申~耳向哲明守T 可:ぃ;可ザrmìfqM何 1叫明~剤。ミ耳可諭守 11o Kaaikaadαbhiivα8(III 196.14-15): ゐ命門1で勺町向布T:fq向可て社向可明T

吋1吋叫←("j倫明司fl.rf九九州司1賓待相川倫明命寸 l

1き司社] A1G1K1; 可制オ 81 2河本可。] K181; 河本可可 A1G1 2前 T-

明言r]A1G1K1; 前聞き 81 3網 :] A1G1K1; om.81 3討。]A1G1

K1 ;甘さt81 30肯軍司。] A1G1K1; 白骨布。 81 7愈布苛] A1G1K1;事布。

81 80き稿料桐明M]A1GiCK1 ;。き司leZfeI明M G~c; 。れ叫 Iq 明M 81

10 吋~叫刊] G1K181;吋1.-<.11叫刊 A1 11。引可T]A1G1K1;口明可T

可 81 11当司守司守口] A1G1K1; 均司可可。 81 12 0命T可 TO]A1G181;

。("jl'<-"'"司令ぞq叫rO K1

-311-(52)


[3.1.3.4.3 ~吋q明~:]

事芋可可~C1ì (~q f11 ~ &:1 1 寸村山内(己申門~UIT ~:l マー寸憶を「河川白州ミ申て~)(fa吋てべ I f討:河川q何 1付付可

可fヤ可守fき言明~じてrl申門イ1 可 I~I 寸 1 吋 r d~GIGI1&:1f;:t Chì 前合対 l 司 qfl14d

守fき当て衰rn-守山 l 吋 q 明 1 叫 q~1I己申ぐ~判ffir I

13.1.3.4.4時代1RI刊付け]

可号令山村 l ぐ1 刊日て 1 荷京村町村1対何~てI ，言可げト

守討守司l$ilq 叶 1 も~1 Gl4， f司副長1 可向宅r: I ~可可rfui- ~m打市打寸

q問 I嗣寸可明 1 01-1 1 叫州制マ1ql~I~~山内心℃ぶ l

2事司可・・・前:] Nyaya同 ika8tern 1388.5-8 (GosvamI132.7-9): 守守

罰司明寸『前桶可七苛T市守寸対長rt己申伊J向司司寸明電荷1c1 ("j 1 叶 1叩お~可

'...(，f匂lRf司令門~叫 I~明iJq則切~判。要ftr 叶 I~叫 1 9:.長1 判。 1 ←("j可

取市l

3lZ寸RT・・・ O"d判長長r]Cf. Ny，瓦y尚早ika8tern1406.8-12(GosvamI134.2仏

23): 判 1ゃ命令刊可再開甫言吋 l吋~申てる膏骨川苛バl ("j ~I吋~十

何~111: I 可品別CfI~・11~占契Iq司~吋司対;ミ1 可てlぺ， C1~1.可 rfa何 1 1.-明示命内引匂r'm吋l可1ミUI 号明守司同可司守|

10 0 寸 I~可~己 ] Slokavarttika iik凶

2軍関可]A1 G181; efi宵 K1 3計開了。 ]A1G1K1; om.81 3。輪本ー

オ]A1G1;也前布苛 K1;。前甘 81 5持寄了。 ]A1G1KiC;柄拘可TO

K?c; 材育TO 81 6 ifGl判明l("jq廻fRO]A1G1; ifGl吋 q 明~O K1 ;肯ー

司不"'-Iq明l("jl己o 81 6。命何叫m判長長r]A1G1; 河刊明i1Iil可: K181

8o(iqq(qてr]A1G181;バ1可付てrK1 8司 τ柑言明布。]A1G1 ;可ー

本可-itO K1; 本可台育守o 81 9 oClOllfi5lafd ] A1G1K1; 。判~膏ftr 81

9 ~] A1G1K1; 守 81

-310-(53)

5

10


[3.2司心品、令市骨内ポ可=i:]

司fq-可 IJììf~1向付申FÞ:rå明 l 叫 ~~~f~~~ðlq刊JÌf向れ41 ても4 申何 1~ .1~I 1煎可倫明守可:， e1吋可f(u)判明~ ~

向れ411可吋:1 ~alずrrnd明兵1泊吋 1 .1れて~rr切をヤ l 守怜マ5 .1111明、6J1.1111明1屯人明1円、軍J1 苛.1 111 明 l 剖，(_~I~ ，(_~，(_ I 引句吋[1 苛苛T

可明育T “.1 1 叫 fu金そr" 衰re- I 柄拘引寸前守川れぞ:qq~q

計事可"衰re-川司可T刊「m品。ミd< Il5I tI fJi fミr~守: I

[3.3納付¥1ftur:l可布吋;今'~I~ "1相nÞra州rf<叫 lいも可叫J""ð"Mイr~ミ 1 寸

2苛f片司IJflf;or1ff1~q ... 川 l叫 fut守'賓待]Cf. Ny.瓦:yakaIJika8tern

1402.6-13 (Gωvaml 134.1-6): 可可 “WTì叫 I~おも判<-1 1 ゃ命令 l 吋同誌守:

柄拘寸'合計開可，守雨明可守曽川~叫lm沿い1 照明明朝宅干F守i司割引事荷T寸qrf退命引い品、~てqì訟の命科肴明調布可守: I

R 鞘可司事祐司司T可:耳椅内河台IITJ叫 fut何 Jft "11 ftti照明をrでlJ汁:

ぎぞれ時Rfl

6TJ叫ゐもでr]Slok剖 rarttikaα.pohα85ab: TJ叫;日毛e=q Jft "1 íf~ ， ~

守 I汁:事守:11; the verse is quoted in Nyayaka苧ika8tern 1402.12 (Gosva訂正T

134.6).

7rfTe=q-q対qれ澗]Sloka市 ttihα.pohα1c

2 可~長ro ] K1 8 1 ; 可ふ~長ro A1G120可T写寸前司情。 ]A1G1

K1 ;。町司街。 81 3 叩廿切合 lem.; 。q4hq41A1G1; 守司i):q (I~K1 ; 。則Iql叫rm-81 3倫明守可:] A1Gi

cK1;拘明守司T G~c81 3ぞr-司司切r]A1G181;制可rtvrK1 4 0相可明キヤ:] A1 G1Ki

c81 ; 寸前

事可苛:K~c 4 0ミ命市寸。]A1G1K1;。可:諭寸o81 4吋ぜ「司君ーさr]A1G1K1; 吋吉守 81 5市耐司了。]A1 G1K1; om. 8~c; 守特明司了。8i

c 5 0司可可 ]K181 ;叫可:A1G1 5mπl A1G1K1 ;市打可 S1 6町ー

司何言]A1G1K1;剤叫おも 81 6 rTiて-qqポ q]A1G1Kic81; Jflqf&q

K~c 7射病円前]A1G1K1; ~問 81 9。用前吋可。]A1G1;

。用相吋司苛。 K1;ロ有取材。 81 9利叫rufqてよr]A1G1; f1'4IUfqa

K181

-309-(54)


電司市刊 lal守可向守:合守fき廿ぐ守iTft川明可 1

13.3.1 掠~申rftur:]

可f言寄付 q~叶~申rftur: ， ~寸守fき ff &:l I~ C4叫切付けれ叫!軍司~可 1 011 &:1 ¥i'>' fa ~白山I~刊 I~~~I 将司 l

[3.3.2 可申~吋申14何代]司有制 i々村rtt何 1己申~申tf例代ぅ可?制す叫1qvq tト司守|可主eh¥J118ic4ぞい申何代ぅ司前明司守|

[3.3.3 ~河内q"1 ~I対何刊]

叫司~湖付~q "1廻1 弓qて-q l~~て-q~和司， ~~包守~， ai q "1契11吋1"11可否r-

論明電買収可 l 可訂 l &:Ic4 êhêhl4て~て:ヲ引~マ1 引柄引守 I 10

133.4倫明甫守:]

ゃ・~I己~I 可相計~ィ可TS相対前:ぅ苛fq-守fき倫明T-

1賓司事可]2.3.3.1

6 司昔。 ...o~申m:何刊] 8ee 2.3.3.2.

9。号事可]2.3.3.3

12可朝可to... f司令門1吋円]Dharmottara's Apohaprakara切 598(249).7-

12: don mthoIl ba'i nus pa'i rgyu mtshan can gyi rnam par rtog pa rnams ni

'bras bu tha mi dad p制 thadad pa med par mi brjod kyi/ 'on kyaIl yul tha

mi dad p部 so// 'di ltar siIl mthoIl ba 1部 byuIlba'i rnam p訂 rtogpa gcig

gis don ci 'dra ba sgro btags pa de 'dra bar g三angyis kyaIl yin pa'i phyir siIl

1銅 ]A1G1K1;~ 81 1言鳴 ]A1G1;主命 K181 1ef河川「いTr]A1G181; cn怖m:ぱrK1 3司f言電事ro] A1G1K1;可持制刊"'"Iqばf([o81

3 0穂市甲ト]A1 G1K18ic ;。穂明寸。 8~c 4 o~叫。] A1G1K1;

of~ ISfI"1 I '4 O 81 6摘。]A1G1K1;持。 81 6可，柑]A1G1;刊

柄十 K1;柄十 81 9可言。]A1G1K1; (;f台。 81 9司相対。]A1G1K1;

対刊~o 81 10者明台。]81; ぞれ1州、品。A1G1K1 12 S司耳司怜守.，

司f町]A1G1K1;明台前膏ftr81

-308-(55)

5

10


言言守 I~l 切申叶 "IIG~I WOf尋問苛可Tfq申門寸 l 可:明 HI ，(_ II 刊:う肝~引いrri1印刷 1 叶;占刊て-q l対吋(村内川 l叫司持軍Cf'l l~ ぞq 吋

弓事r，54 ë~ .. nhfet I i! eh I q唱 u 一一一一一一一-可T

[3.3.5判明1いl苛ぜ「吋l明吋申品川 mぞ-qq吋f.rd"Ga怖1M付:司事介可ー

Fh 、"，..... ，.ヘ，.....守1 吋代~d 引叫別叫H 河内そ1和 1 叫代~q 明 Id叫~I

13.4Cfiルrn申 lてfq可叫何ベ]

申お吋引申 1 て~付吋可契I~I 寸r~可け法吋[1 向品、可明 l 叫 1-肴可~"d明てnFdr~ 吸叫;ミ1 布.:~•. " rtt r~ 1 r~p:t可吋て:q&11 JSti 4 a 1

mthon b槌 byaspa'i rnam par rtog pa rnams don mtshuns p紅白npar byed

pa yin no/ /

4耳司布。]3.1.3.2

5~てl1q q'l~可叫 1 '(_"可ぞ'1吋1前可 ]Cf.Nyayavarttikat瓦tpar，川 fkaad 2.2.66

(446.18-20): 相 CN刑判明 l 曹司事附 l吋~~dl 司開T ，司司町向3r

明苛T守 l 明 rm申句 l 切の 1~: 河長rn令内向有向T 叫~吋rf片付 1 吋明1Íイ1-.~て~叫 IqclttdlFd 可怜可司向匂: I

8 0号事情。]Slokavarttikaα，pohα1

1~吋可。] G1K1L 市対守口 A1 1 f1iOj 1 U r"id: ] A1 G1K1; f1"lIT寸ー

可向可守 81 2 Sぷurrcftfa-] A1G1K1 ; 喰骨骨 S130寸オ可]A1G1;

寸合守守 K181 3 fl'品吋 1吋1司]A1G181; ~吋 1 吋 1 叫当守: K1 4 0言布。 lG1K181 ;寸布育。 A1 5(付門川内 l命門イ門Ic;;.I吋1司i1 A1G1K1;向可=i-

丙可T81 ( eyeski p ) 5 0吋rDfq引。]A1G1K1; of1iOjIUr"idlo 81 7覇軍什]

A1G1K1 ;司有T81 8苛wO]A1G181; crrr守口 K1 8 0向台明守口 ] A1

G1 ;。向官。 K181 8 Oq明 1州司 ]A1G1;。明司開司可 K1;由利開可

81 10 0合守苛] 8 1 ; 。オ可 A1G 1 KiC ; 。オ K~C 11。肴可司守。 iA1G1K1 ;。靖明守口 81 11 0苛可守口]A1G1K1;守守口 81

-307ー (56)


F.... ，.、~I~ミ Iq Cfi~ Iq可ー刊qol1吋 q問 1 申 l 吋 q 事例寸明~

可: 1 ぞr%可 l て叫北言明円ぞ1研鴨川叫 101HlQNql刑判~-

守T可 l

司宇哲前打明司守朝可可 laG包和ベヲ相可布問問T守1aG崎市ー

明司fì:r~円~円 1~ld ‘明 qí吋可可長1 可~て←~引和何~-

向可閉まヤ

S

13 .4 .2 司qm叫 l 寸 l 申 1 て~て~]

可f討を drãëh~ e:t í ぐI~沿う侍引で~?村守fき梢f討ー申門村 1司 1'(_UI 叫川&f己申内 1 可 ~S令fir 匂~ミイ1 刊crra-，可そI

Cf'l l~可てf11" 1

[3.4.3司tii日明l申 I，(_I明1司1'(_UI何べl苛N可読TS lI&1 IÜr"'dlëhl('U~:川可司事可てqlF叫叫 lぴq可ぜï~司「己申門契I CSlIミ l 吋 I J1 lal守刊 1 '(_UI 何 I~I 明 i 明示問T-

1 0均可軍特可寸]A1G1K1; of己申ル::r&81 2 0向可可:] 81; 。向可可可 A1G1

K1 2B司守町了。]A1 G 1 Kic ; 鴨可号析。 K~C 川町ÛaTTO 81 5れ打

刑台。 ]A1G1K1;守有T台。 81 6 明~判長rO ] A1G1K1;明efI古門fuO81

6 O~河合布。 l A1G1 ;O~吋布。 K1 8 1 7 0吋相可。 ] A1G181;。持ー

朝可。 K1 8 q吋引品]81; q可叫RrA1G1K1 8 rqëfir~d ] A1G1;

;司令長判明。 K1;布隔をr81 9 0町-;rSBTo ] A1 G1 K1 ;。可河内了。 81

9桐可可。 ]A1G1K1;前町官。 81 11。軍内寸。 ]A1G1K1; 0布吋

可TO81 11 o~， ~寸] A1G1K1;白内守明 81 11弓fき]A1G1K1;

守守時 S1 12 S常食f]A1G1 ;εfi:r K181 12匂fミミイl判るつ]A1 G1 ; 不

良川可r<UCfK181 13時可刊]A1G1;品。品川 K181 15~可。 lA1G181; ~何叫。 K1 1向布荷。]A1G1K1;明白q門。 81 1 0町布

市向。]A1G1K1; 0町朝司向。 81

-306ー (57)

5

10

15


判明占It~tqf~fa 当q: 1~叶 f14G ，"， 1 Df"i引申1ミε午1吋和町|

[3.5~れ可れいじ~吋 l可可fì:r~叫 IJIRqq吋品契1笥 1 吋 i 制 ~UI~和ぺ- F"'1 (q~ト

5 可釈を註向叶Tr可可行干守点叫利mい11叫rm-:~何?

可申~吋f1lWif将司 l 司令日付rrf州内でい剖笥;吋l 吋 i

刈l 明 I~ICI 同事守一

い刊N有明司有苛司W宇可明示問可可 l

事TS可「可電ぜヤ明τT:開 T守:耳可T奇河守胴モヤ11

10 寸「討l)Ilf.r:a f~ fi吋叶句イ1吋CI .a~ ulI吋吋|

可甫可T~引申m 判明 1 ""1 1 ~ G~l W1 ld"， 11衰m-I

CI~包和司 l 可 ft J I q 1 n~Gf~l W1 i l)I1じて門F(J[t)dId~~qq (11f"d ~sl>l

叶司lqHIJIF可を川明倫 ft“前可可却 ItJ/~ f'("q q付叫ヤ

寝食fl

可司I~I糾明寸可可治命、判契拘可可 l 可寸-

2slfi代せ守門]3.4.1

8照明吋有明司宵・・・。吋明可] Pram削減rttika1 43-44 (but there the

last pada is 本可守内~<:i..lltl 吋rq: instead of 判明 1村 I~ <:i..IIt門rq: ); v. 43 is quoted

in Ny.瓦.yama亘ljarfII 13.14-15， Kataoka [2011b:596( 41).8-9J. 13制可...。明司ぞr]Slokavarttikaα:pohα92cd， also quoted in PramaJ}a-

varttikasvavrttit:zka 128.28.

2 0材開汁や]A1G181;。布廿や Kl 2叩朝ヤ]K181;也市新オ A1G1

4布R可。 ]A1G1Kl;布R可官。 81 5 01lTl叫r:n電:] 81;。町可:A1G1;

。 UII叫~Kl 5 5:1円~] K1 8 1 ; 対円041~ る A1 G 1 6割合]A1G181;

村山1 6守肴守司官。] A1 G1K 1 ; 守合~O 8~c; 。司命令問。 8iC

7河待。 ]A1G1K1;宅待。 81 8 0荷明司宵] K181; 0肉料開 A1G1

10令]K181;可 A1G1 11料開村r.=q-O] A1 G1K181 ;利明阿吋o PV

1 44d (Gnoli 26.13) 12 0 の 1 C1~"，'刊灯。] A1G181; 0所有宵rO K1 13不

明怜 ]A1G1K1;可制許 81 13 0神明可。] A1G1K1; Ou九州qO 81

2 0明寸 ] A1G1K1;。命本 81

-305-(58)


明持母肉料'1 1 ミ UI 克明羽可「吋司、flílマ1 て~巴:州 I UIIマ1-

切r 明司守電ftr~判別tt: 1

[ 3.6明司明可開明1:uf本可tt:]

司可特有~侭oIIG~f~1f~F"'1 g何せ和代?守可fì:r守明司有Tー

さ可苛司可:対吋和i{1刊守寸事向計釈明用問T寸契1句IGcPld

a-ttì内ポUI 廻l 句 1吋柄引~寸可河守衰ftr 可イl 判別ベ|司存可寸:日々I~ミ 1 吋 l 仏兵1 ~てて~I~ 付afOr可宵ぅ守甫守合可:

司T守 l 吋 1州 l 品 ~dfG lS4 d I可苛苛河町吋可剤句1吋1'1相司T- 10

叫州市1いう・前守電電r~q I w.:t I f~~1町、arr 可用T尽(占(引契1-

l ぞtl ぐ"q l て・~'1 IUII 叶flì" I

司ぜr~司吋~sfì:r朝、 1 ~UI .&，I~叫刊引Tfu3向守合苛T-

6 0司事可]2.4.1

7明、-11~ 1伺~.一雨明守] Jnan抑 imi訂正sApohaprakaraJ}a 212.20-21 =

Ratnakirti's Ap伽 siddhi56.20-22 (first edition): 刷 1~ 1て~可司令司T相旬て叫引: (明朝、1(Ot4i:ilISl: ] em.; 可相矧 (Ot4i:ilISl: ed.) 1 刊育

事柄可情事円相明寸相叫 I <:i. CI~1叫ら I~叫ポUI 剤。<:i. 1 司 (lqJld "'i雨明守

電Rrl

9司有司寸: ・・・ 0有苛寸] Vakyapadfya II 119: 司有司寸: 明 d 契1句 1吋~河村041~刊副可可 I~己ClC1 1 で:qTf: ftt:tt:t ISJ'q I f己主 11; The verse is also quoted

in Tattvasangraha 886. 10可守・・. fcffq制 1ゐ伺l明叫IUII司t刊]J鼠 naSrlmitra'sApohaprakaraJ}a

213.3-5 = Apohasiddhi 56.23-24: 靖司 l 可可胴苛吋可.lltl~1 吋 1付lO4fl1lt4"'ilO4qil Ü 相究~~間I f~~I i!G lqarr 可用可 1 fミf羽越Ifa'ifq let

)1 "-11 UII ""'11叫1"01

3 0町計r]A1G181;。町肴 K1 7 0布市]A1K181;。甲T守 G1 8明司T-

司明官。] A1G181;司有T守口 K1 9守甫可] A1G1K1; cr吋可。 81 10"j;f""-

河苛吋可] A1 G1Kic81; "j;f"司苛甫可 K~C 10町司了。]A1G1K1;刑制慣れ

81 11号ぎ罰了。]A1G1Kic;号前rOK~c; 号炉rO 81 1 oJ:tTOTl寸1司lG1K181 ; 口町明可 A1 2開明""(1Jf0]A1G181;開可T("O K1 2向可曾lA1G1K1;向可肴 81

-304-(59)

5

10

15


可古川lUI刊一電ててm4怯8n司T命可訂n.JI J 111 J j 2 111 i ~ ...，]九州R:r_

向τ育訓q判q明 I~司|

13.7 司司己Ir~ 5!I~r~~a吋ぺ l副司己rfふl~f~~~\~ W1司 I ;:q FWi q Ff1 q (品開河町寺ヤャイl申~-

可:? 可明fa-可 l

更可守刊刊1.11 UI ClI ~~ 1 ClI ~~ 1吋利UI代 l

吋lqFded賓待 11蔓ftrl

司fヤ"q 1 C4 ë契1 &1ミ;目前ミ q 司己割引 Sfq-司êO r~1rij ifqYB何司T

可 l 叶 1~I Cl d: 河~q 衰ftr 討 l 納ι~長1 刊イl 可S4 aî4d

q可何せ伶司伐!イl前可可fa-ぅ叶Iej êO r~ 1rf1ぺ|

[3.8 R問料ICI有明T可lF、，.... ，....，....

司守 l 吋~C1糾 ICI 司 I~UII~~I 寸宅i l で11 CI可匂何刊|

[3.8.1注ぐれてfu怯何代lm~~布、河内問料叫 l 司 ICI 司 11 叫何何~~Irtl代 I :羽守 q可きrSftttl P:n干:寸可司オヲ布引打向れれや刑~什~竹内『|

司令市合対:I

6苛可訂待0 ・・・開明司ミヤ]8ee 2.4.2.

8~寸. ..。向駅前 ]Slokavarttikaα.poha 176abc

14苛苛・・・。;ゐ可匂何司]8ee 2.4.4.

3 寝付:rf羽毛~] A1 G1K18fc ; 賓待向志向す 8~C 4 0 "i q明 I~ぺ] G1Kfc;

。叫q明門司 A1; 。可可可可可 K:c; 。叫がIU刊 81 8 Ql'a'4!ql叫。]A1G1

K1;~引い 81 9賓待問ftr]A1; W G1K181 11司科可可T守]

A1G1K1; 。可葱明守 81 11桐明同守:] A1G1kfc;荊可守: K~C; 吋 1 明flCICf:

81 11苛可言。]G1K181 ; 司可。 A1 14 f.問。利rO] A1G1K1; 向可ー

守TO81 16~和司] A1G181;飛を事守 K1 16 0河本可。]A1G1K1;

。本守口 81

-303-(60)

5

10

15


13.82 明申1~lrt4明可 lr~ t1 dlq明寸ミq申1~lrt相可収~吋司明示雨Tな: I

R台当せ rWit4d Iq明初刊で勺P.P1 t4 dl~q 開明fオ l お~事守ー旬て叫1宅内rr~ t1 t.:ta"1司有fa-向可寸枯ら叫吋1寸:I可可T-

司有Tもtt~UI 村nP<<1l吋明.1 11 叶長伺rq: 1

w台可

可司 R f;:r吐Rtミq f~ t1 p.:t I I守可T&l;:q f?l4~，可そI 者可|司守司π寺fq村 1~q~q 明f11Pi rWi4 JOt q I f引n:rI

13.9句l&，l何叫例代l引尽』ぞq叫~ぐoqlÜrQd刊 rfu込山 1 司ー明可可寸 1示品引ぐrf;ra-m布T寸W 司有:I耐可守司引則ぐ刊|可 ft制 rfct可rur~陶玄除村哲合判fa- I~町桐it:明可ritcn柄引向明T を苛Tを司有同了吋!代4 吋;占明言契r4Ì句;則 l匂~てrlt r~1長1 判明ぞヨf

可可、1宅、叫r+r:I

11町尽」何材引r]8ee 2.4.3.

2 0明τ"Of]A1 G1K1Sfc; o~ 8~c 2 0布π了。] K181; 。剛丈申~O

A1G1 4m可可荷]G1K181; om. A1 5事守拘マ]K181;がr.s-f.aA 1 G 1

5叫 1'1.刊r]A1G1;司可侍 K181 5司守衛] A1G1K1; 司明f討を 81

5向明T寸:]A1G1K1; f.:r1:f1司令M 81 6司令τ。]A1G181 ;司令市ー

や K1 8司 l叫 R<rR:rO] A1 G1K1 ;可向可向。 81 8電Rfu叫Rfa"]

A1G181; 思九州~ K1 11剤事官。] A1G1; 刑事苛o K1;苛苛可。

81 11司寸偏向。]A1G1K1; 司向。 81 13明伶]A1G1K1;和明畏T

81 13 0苛怜:ゃ]A1G1K1; 。司稔~O 81 13 0梢司寸o] A1G1;守ー

台可司寸。 K181 13。柄拘桐T]A1G1K1; 河~81 14守内τ寸lA1G1;。拘材 K181

-302-(61)


[3.10 司句ふ長1q て~]

守可寸耳町可N:-qG喫I Cf判明叫司可 d 6.，I"'!;.~ 代 I~打せ明~吋 I~I

荷TI 市打守可 rn付ル:ra明 1~1 r(.fベ一環司市山|

市打-吋吋 1 山;a(1S1~可 d "eeo:t ~可~I 取打明要r

事司寸相廻rfq 引 UI ←lfl~ 刈(台、~ふdl~ 可~申ル吋吋明 l 叫 1'"る寸q守司買T:I

電ぎ司 T-

可I干|引邑や伍叫川で1~明CtIぐ1 てq 吋 l 司守T 叫 l 可申I~ ゃ~I 可例制珂T 要「ー

叫 I~長r: ] r--、、‘， '、

~I 別句吋吋叫吋守内 1 ~ ctI ~1 頃~I叫何叫 l司N 守合寸叫~吋Þ=Iヲ

ホT怜 ft可

3買ヤせ守litcr]2.21

13明T骨...。長1布 l村長r]8ee 2.1.1.

2可てHiJ判f{]A1G1Kic;弓苛苛可 K?c; 守亨『苛T可 81 3 可~吋ft;:q--

ぞr]A1G1Kic;可Frnft。ル:r&K~c; 可「吋ル:r& 81 3 0事角可]A1G181;

。相 K1 4村守了。] A1G1 ;司可言可ToK1; 明苛了。 81 4可何可lA1G1K1 ; 開宵可 81 5 可什 f吋~] K18 1 ; 仏令~A1; 照司，相前 G1 6補聴T:]A1 G 1 K1 ; 柑胴T: 可 (qr(~F~ð~ ID111引

S1 7R苛]A1G181 ;宥 K 1 70m刑判付 ]A1G181;0耳拘耳骨四

可I~付 K1 7 ofu海JI~明司吋] A1G1; 。ゐ(色村 1 苛可rf.;rfì何~寸 K1 ;

。ぉ;色村付寸 81 8 0可苛向志。] K1; 0耳苛何言 A1G1; 。可。 81 9耳r-

奇問問。 ] A1G1K1; 可買T可。 81 90向可可可。 ] A1G1K1; 。向可守口 81

13q~1引い] A1G1K1; q問 l命mO81 13 0日~O] A1G1K1; OG:寸e叫 1"叫fn[o 81

-301-(62)

5 5

10

10

15


[ 3.11.2有:] 電?什刊-w:川fせ寸l州 q

~I 明~~1 0I 11 てrl

寄守司T:布、r"Sr-

13.113司司令:州IUIぺ!司下ヨIT: 対叫 IUI~"司可~I

[3.11.3.1耳司苛可]

開 dl~ 明代:ral守 l ボf;判明 I~~i吋討 fta向付肝甫可f明司ヤ可叫 11r~ S1 qていれ可けお|

13.1 1. 3.2 司古叫 1 寸~]

引 1~1 吋刊!司守 ~~I 可 l てを巴，!~~I ~Id 句切刊号，.~剤吋!な可可でr:I

[3.11.3.3羽可:]

可可ミl司令明叫 l 司0I 1~~1 叫 Id 明 I~d ベヲ ~則明明匂F司芋可ぞr-

H~ I~ 1可申何R[， a:rfu州奇・Id"I d"Rd1:d (1~~ 吋 1 吋。-可買"5[

~1 0I 11 村町叫!吋1" 1明;忌.，引州、6J1守剤引叫10111明1吸:I f件寄オ εf;r剤。ミ←J.:f144 q 刊すf: ぅ守村~ 1 判吋 qJld (1~... 司←~1 0I 1 刊ー

2電荷。 -・耳守苛:]8ee 2.1.1.

2開苛:] A1G1K1 ;同τT膏ftr81 2可f首刑前可，柄拘T:布寸]em.;

司fせ吋~問1 刺 A1G1 ;可食可T甫可制明司T可 K1;可T前守

司明司T可cfil.f81 3 町可~] A1G1;侮言明司1K1; 罰可可 81 7 a--苛]A1G1K1;可 81 7。有司W可]A1G1K1;。司苛可 S1 7 0相叩オ。 lA1G181; 0開吋oK1 8。司有司モヤ ] A1G1K1; oqyq付吋 81 8可iA1

G1K1 ; 守守 81 10 0τ昔可T]A1G1K1; 。守可T守可。 81 12 oll吋~]A1G1K1 ;。η時司拘怜 81 13 0可有司明了。] A1G181;0可用TO K1

13 副長1~ 明智R[] A1G1Kic81;守食守兵1MG411qk?C 140fN毛て叫。]A1

G1Kic; om. K1; of吋 Iq叫 o81 14守財布]A1G1K1; a隔合 81

15 sfi:r] A1 G1; sfi:r可 K181 15司有明TO] A1 G1K18ic ;町周了。 8~c

-300-(63)


再T可 an酬明苛rq: 1 司守 q可可~守Iq .a l~dl~ 可~I

[3.1 1.4 剖"'4叫~ミ則前用許可T]

司f片山Q引~r，rp{F'd寸 i 吋 l 司TI 可。 Iq 刻 l 吋 rtr持軍司由主1刊同十

引可切ら I~ そr~ 吋 l 吋 1川河南1 ull吋1""11州 l河台守 l肝πftm守ボ可向台守rl

司 l刊mre-fc官ー

1q可守]K1;村守司官。 A1G1;~可 8 1 1~~ 1吋 1判。]A1G1;

f#lrp~OK1 81 3-司f可制ifo] 81; 司f廿守対おおれ品。 A1G1;

悔事訓長1おれら。 K1 3 河内~兵Ri吋 r e打]A1G181; 0布市計可T

拘宅内:K1 3可。Iq刻 l吋1明持軍。]A1 G 1 8 1 ; 用可T~者可，0 K1 4 0守

明司許]A1G1K18icげを可司モヤ 8~c 4~ 苛] 81;明 TA1G1K1 5 ffi]

G1K181; ~干 A1 7 0町内河川1;。司司有 A1G1K1 8守司守口]K1

81 ; 守相可。 A1G1 9 0可ぎ寸]K181;ロ司TせA1G1 9 明 11d~ql叫。 lA1G1K1; 羽市守。 81 9 叫 1 '1でて~ 1 (.j切らq]A1G1K1 ; 叫1司廿11切dl1er81

9明言可了。 ]A1G1K1; 明可To 81 10 可~引5fdfì:I押] A1G1; 可~明侮守r~ 吋 1 明 i !l4 dfiOl<i 81 11苛布。]A1G1K1; 現存有O

S1 12守討を布可 lポ Rr]A1G1;可討を開討 K1;問

問q叫可引q81 12 0(日向。itcr]K181; of日ゐffifItqA1 G1 12司T-

m命倫]G1K181;司 l刊m:-RrA1 13ポ]A1G1K1; qt f守衛軍司。

81 14偽可寸。]A1G1K1;情寸o81

-299-(64)

5

10

15

5


[ 3.11.6明 l叫 l叫剤唄:]

、、、、"、、、、 "←(，f l~ て1 てrl 司明刊可申代叫吋明 1 ""1什叫明 1 ""1ド(，f l 、qq 明 1 ""1什叫 ~I 明:

契11司令J.:fIFGl1fql九州句、1 q 日~d 賓待|守亨rl 口一一一 H

~可 1 lX.f 1 門司吋c-q 1和副長1 可らイl 可 l 明 H干: 1 tr寸明 1 "1 1~1 可 ι ーF、 r、ミ F、、、 F、

qqll~寸モマれ 11 司明 l 叫 1 "'4ヤ(，f l~吋吋引 1 ""1 1 刻門 11 司~伺川引でr: 1

[3.11.7羽子河川叫ld刊行]

司荷主刑制リ Idl寸明 1~ "'4 1 明明J1TUTT S~ ヘヘ.亡」ゐ"T1"'

衰fa-補可守T 可司字社I~~ 司で干守:治判明arur 守互設qlイ1 叫毛長r~剤 ~I門司イ村守|可可刊~司可制可前|

4愈言内科o(，.jl刊叫吋何せ和品己;ミr]810kav，瓦rttikaakrti 24: ~己申刊向言~

司T~品開イ守: I 明 l 叫 l 叫明。~: ~付命可吋守苛T 11; KiiSik瓦Adyar

ms. No・63359，p. 2568.1-10: 吋4q f1~可11 村1~4 司事可:命門 efÞ.il浦1!: I

司守司Tτ-C1州市長rl 可許可判長1 契~r S~てが可rfGa刊，司守司司干

ゐqミs可 1 品川~円~ 1h 品、己申:町ぜ「司寸守買代~ 1切~、 I arft守司l明1'1可1-

R午:山ら命科~1山河電向そ布令布切十苛TI明合曹司N 明l叫 1叫ら弘明前苛苛

村守fiI{q>il q>il (Ì守向寸刑判でfRせ刊~可 rf司令川越I~ql叫何代 I Cfi"{Of-

当有明肴司お畏f1; The verse is叫soquoted in Pramii.Jfavartti加四則的白

299.18-19.

2新町寸明1叫 1.... ~]K1; 明 1付~q A1G1 ; 明町寸明 1 J:1 1 ;:4 ~q 81

4 。柏市も~I門司吋。 ]A1G1 8 1 ; 0*門司moK1 5 0明 1 f1 1~刊 1 '-<.4司。 lA1 G181; omz::n叫開門 OK1 5 0叫l山 m将司可。]K1; 0叫 1山内司，-

補守口 A1G1;川~可m婦問。 81 7 S予荷TO] A1G1K1;司守荷TO81

7o~司可。] em.; 守司T荊可。 A1G1K1;。判明;:fT1.:r:81 8可ro]

A1G1K1 ;可了。 81 8守押:]A1G1K1;守干寸 81 9守京可TO] A1G1

K1; 明示qrqro 81 9 ミ申剤。~o ] A1G1K1; 主命廻I~ 対t1Ì"l1T o 81 9可

可] A1G1K1;苛苛 81 9相可T可]A1G1K1;明司可。 81

-298-(65)


13.11.8判明1いl苛ぜヤ可向可:不TS~吋叫~明司 ~öot代~q ←モ~ 1 吋~司守ー苛苛可弓Tτfl

[ 3.12刊 i叫何川良r:] ー一芸守明dミI~~I 吋~命保m[f~可吋ぐる吋可可十- 5

q何門長r:1 取打司r:n~司吋す「引q1~I引当て:?示前fヤー

町玄胴ftr 河台可 q吋判明 I~I"'"州可1いl 都市て「己申門 1 叶 i

剤。~I 吋 i 割引で可引可~吋可明寸 I~打司寸可可ï f付門r:ぅ

守苛T fCI村1 判明 Iq~門町内W1守)~ql

[4 ~屯明司] 10

可可 ~I

[ 4.1司司明示l 可Tf材引開示剤。ミ 1 叶 i 明言可:ヲ司甫刊 Iql~qI "'C.~何 I~.t ぅ 3曹汁

守司弘司 l て 1引苛守 q可~巴!旬、 l 吋!な可可長r: 1苛怜ね対w-ふ;言。l吋申門寸r:可戎吋「司可オ明河可可苛T賓待契l句 1寸r 15

7肝心仏包16，:羽骨 ]Slokavarttikaα，pohα47: 可司令制相当ぜTS前司

令問Rr l 町村~:開T守可畑山~:II

9 明白命門命品、al~守i'Ìtq] Slokavarttika pratyak~α111旺.

2司有]A1G181;刑台RrKl 3守事有明可] G1K1;号事荷司可 A1;府ー

明ポ号事荷守十 S1 5司可。] A1G1K1;荷。 81 5 0材育可]A1G1K1;

O明台守 81 5 O~吋 rit命。] A1G1K1;司有間十肴布。 81 6司令事肯ー

や]A1G1;司命事。 K1;可rn切e'fl(fO 81 7軍司向竜王] Al G181; om. Kl

9 向精切T 明向。門命~1柏山] A1G1; ++++明白令門申;町並仰せ開山

K1 ; 明(山内町民司、äJ~&i~q 向明切[81 13罰可:] A1G1K1; 罰百:IT

寸:81 13 ~諭] em.; 弓諭 A1G1K181 15苛憶ね対明寸。]A1G1K1;

司有寸。 81 15軍司可T:]A1G1K1;品。門司r:81

-297-(66)


Iq申門 l 吋 l 可申I~刑判叫 Iq 叫 l判 qÎ 司、打ぎ.

1qct附可 ~I 叶~:要F実T fCI~~可 r: 契!句 ~I 吋 q: 1

h~~・寸柄、i崎町:司契rRr ll

可可~申門r~可前司T 衰ft:r宅事Zぞう可怜~明 I~I もモえ笥申 1-5 寸胃T可 f己申門!吋n:r1

[ 4.2苛和町守:]

和才 q~~I "t"I~ :苛苛T寸蔓司Tτl 寸同市川吋~I 刊申村4

ft バ1 品川長1河川~可憶Tふれ司てr~可オ 1 :司令苛~:可ー環T寸衰司和町可:1

14.3司令τ:可可T寸:]

吋吋q~日開守司~明 l切 crfu 対~:寺干 q可司有吋f 刊さト

マ明令τ:13干引き:一司社可(j~ ..... ~叫 11守司守司寸 ~ql~叫 1-

空何人柄、;吋叶う~判明Rt l 明Tマ"可 ~ql~叫~:

2 品。門~刊:・・・可耳rf.:Q] 80urce unknown. This verse might be from one

of Dignaga's lost works. The verse is quoted in many texts， e.g. Tatparyatfka

61.7-8 and Nyayama亘ijarf1 416.8-9. 8ee Pind [1991:274， n.22] and Ruegg

[1993:60， n.3] 13可 q可TO...。司可ft:r:]Pran向 avarttikasvavrtti32.17: 引開1るq 司T-

1~:... 叩T何] A1G1K1; om.81 3相同司T:]K1; 刑 T耳[-

可TA1;可T叫刊明。;:rrG1 3柄拘]A1G1;柄拘前 K1 4守

守]A1G181 ;守 Kl 7吋 τ:明買T寸賓河1τ]K1; 吋 τ:A1G1; 吋 τ:

廻ICSlG.ql叫要司Tぎ:81 7 川 1刊~] A1G1K1; 0町祈 81 8材用問

~] G1K1;補古河 A1;命事宵~ 81 8 0照明ぜr]A1 G1K1; o5JT習をr81 11 orf1引開。]A1G1K1; イ同寸o 81 11 0耳T河T:]A1G1K1;

。町許可:81 12明市τ:]A1G181;明市τ:司有T寸電荷 K1 12苛苛T置

f:] A1 G1 ;司有守 K1;胴 1ぎ:81 12cnr可。] A1G181; ~可o Kl

13 0叫叫1宅向。] A1G1K1; 。叫~fu"O 81 13明可ド] A1G1K1;苛T

弔計。 81 13 O~可，苛。] K1; o"G叫rrfu":司有Tlt蔓司甘向。 A1G1;

。明f廿81

-296-(67)


ら ql~~l l.品. "衰fu-I

[4.4 fq ¥i11 ai ~叫~京初「関守苛寸可司T寸: ]

fèfif~ ~I ・日開守苛寸刻可llt: I~司可 l;己司 rffiq 叫 1 1.込寸志柄引

刊 fir守f1¥i11 di弘司術開刊寸叫lいぺぅ刊T特守更オ可

司会苛荷明明守衰fu-可可買T寸:I

14.5司1"1("1料品灯明:]

苛守T寸そT 本寸叫 11引例寸 l刑判イl 可("1~'現~f111寸明言 l

[4.6 ~ミ~t吸ベ]司可寸そT利子河内電電言明白「九九州司司有了賓待|

14.7 可買T 司(占 ~I判明可T: ]

可寸寸明司~付~叫 1ぴ司有百台向守T合叫叫 1 吐でせ11州ー

イI~4 叫~~rn叫 1いの用計司柿刊1寸村守 l円~ 1己引いベヲ可fせ引，(_~I 向可):関守匂 IJId刊d~抗。ミ 1-司 Iq引判明司可司可rrq申門 I~I守可…u品 1'" U r-II_ 可T可 l

宅待:宅干 q可司可守:I

9 Q号明何言]8ee 2.4.2

1有明可。] A1G181;有明可。 K1 4可可怜可] A1G181; 司可f廿K1

5可倫明守ぞr]K181; trfu-明明守 A1G1 7Q~開司 1刑判イr] A1G1K1;

可廿 1寸州、4"' '-t~~ぞれ 8~c; Q~吋 1 f1'-t~(.fぞれ 8fc 9司可寸守本可可。] 81;

叫I~~~'-tせ。 A1G 1K 1 9叫可向惹] A1G1K1; Q~.p"， qIP:r~ミ 8 1 9。情-

h オ]K181; 。向相時 A1G1 11河刑台r]A1G181;再刊vrf:r K1

12雨前T守口] A1G1;雨前可情。 K181 1臼3。討守 ]μA1G1K1;

S仇1 13。町椅司布歌干れ:可Q] em.;〆o町筒布宵o A九1G1ぷK1;汁o町筒司言t司苧宵苛 S仇1

14苛拘可布TQ] A1ρG1K払1; ~剖rtゐ-刊切馴叫州l川叶 Q81 14。荷明司可 ] Aム1G1ぷK18旬fC;

0明司明可 S町~c 14 Q可Tf山内1毛fcr]em.; Q明 f司令門ぺft:rA1 G1Kfc ;

。司T向布丙T膏ft:rK~c; Q~司令門Æfu' 81 14日川R"Q] em.; 守本

問問。 A1G1; tr計布τ。K181

一 295-(68)

5 5

10

10

Suc訂 itamisra'sCritique ofAtoha

何台可:I:調和 ~I刊 1討を可伶~叫q明pi1布可守衰fu- ~

拘引寸 ql叫 ql 司令叫 Iql 引 ~I4 苛苛吋市: I河守胴可可司T-

村明、Iqて:qI ~tt~j ~ëU割問 rfi明T守: I ~町苛守電廻1 笥ft1苛 l 司十

刑事吋マ烏守:耳司可更可守司オ l

[48 qfü S4 fa~A干: ]

剖q吋旬刊4fsfir可 q吋 Mfa竹内切ら明H 干: I 刺州代4~

fq q F(q f奇心司可可:山村H干賓待討う可s4tCp"'I fq q F(1fti-

dでがrir対:ぅ qで勺明刊を? 判明i弘明町市守 I ~可fu~ぬ「付:ねn寸?守そr~オ la州←~材r: I :却用可 l

吋明治-;rそI対長1付寸引可fr可向明言守 l刈切で勺取π肝打荷 -

~I 寸叫 1 司 1 似て1 守可をヤ何荷刊!司 Ifqflql ミ耳司をヤ|

命明和司可申

1 Q何台15[:] K181; 。向寸可:A1G1 1 Q町前r]A1G1;b町寸 K181 1可-

Rτ。] A1G1KfC81 ;司員会い K~C 1 Q折、(.f刊M]A1G1Kfc; 。苛

示 4刊 M K~c; Qポ可羽市 81 2 Q苛可寸] A1G1K1; Q有寸 81 2 Q~-

別限可] A1G1K1;守苛寸有T81 3 Q向町可:] 81;。向明司可 A1G1K1

4 Q河了罰事TQ] A1G1; Q河問。 K1; 白河T司有了。 81 4司有可]A1

G1K1; >r司苛 81 4 ~] A1G1Kfc81; ~ K~c 6苛苛可。]A1G1K1;

司可。 81 6 Q向隅干:]A1G1K1; Q嗣可: 81 7司司可:耳耐用干lA1G1; q司令明司可 K?c;司司令剤、干 Kf

c81 8 Q開)f対:， q吋明でq

守山l~弘] em.; Q町t中村:~勺問--前 A1G1;守刊ーがでが明l

向~K1; Q荷台村:~~廿 1 守利吋為 81 8用布。]A1G1K1;

桐守了。 81 9守] A1G1K1;を守T81 9司明司守] A1G1K1;苛明守 81

10市打。] 81;市打苛了。 A1G1K1 11 Q明司了。] A1G1K1 ; 。市町。 81

14苛]A1 G181; om. K1 14 Qrot宵JTP.rQ] A1 G1K1 ; 白川

-294-(69)


[5心怯閉じ1'(_ 1帆 IJI代lr‘、

引~~+t 1可可別代 l

[ 5.1司れ明示lれπft一村 Iq~和代司~\i\ifI a '(q I =af何ベ衰Rr， a ~~ffiぺ?司、~ I~誠司せ刊rRa何 1 "d ~lq~ - T苛河町司令明司T可f討ー 5

~rn-"電Rr l GÌ明~1 けずmI :耳、~+t仏、ミいう可明キヤ可|部~申m:何村山 “知守兵1吋財布寸河T守"買代4苛rN可T-

刊をヤ|司守:珂司~刊 1、守町守司r:lp:U~: 1 Rてl刺唱iイrl

15.2苛倫明示]

可~司前向+t l 吋~ql~何仏兵rl ~qお1 叶吋~: "可ー 10

Rr:~吋山 11 .1 1 CI +t 1 申n:材陣:剤。ョ~苛 l 司十曹司をf'''言Rrぅぞr-il ct fl:P~ un 4 J01 1 aG明可可苛司守)~討 l

4~和司] 8ee 4.1.

5 可耳司苛T 羽合開司T .n己~]おbarabl向ya ad 1.1.5a， Frauwallner

40.14-15.

6~H品、ぶ ] Slokavarttika iikrti

7~iI守兵1吋偽司せ司T守 ] Jaiminis耐ra1.3.33

81吋曳 l守~] Slokavarttika siinyα

10 司~ ...。向精]8ee 4.2.

12耳司有]Slokav，瓦rttikaiik凶

2a;ぷ刊。]81;需を。 A1G1;市打憶病可。 K1 50~刊] A1G1;

吋判事Iq刊 K181 6~いぶ] A1G181;om.K1 6可明許可lA1G1K1 ;可制オ S1 70司司特]A1G1K1; 0何叫判lポ:81 8 oft干ー

否ro] A1G1K1; o~守て[0 81 10 ocn叫何仏兵f]A1G1K1;守 T司甘

81 12耳司有命ft:r]A1 G1K1 ;可司曹1":81

-293-(70)


15.3川 rm明司:]

R右前守-d'GH1qlqJ161 苛T苛賓待 I~寸桝rf引 roritq 陪ネ

司守?柄拘4"11明 Ifq~ \St la"l バ~開刑IJI 仏Fa討 1 a-mき引寸可叫~:I 持可叫!の寸~川市長1 討 l 柄拘f-

5 ~I 吋マ叫守守 l

[5.4可向電子守:fI\lf ldî41~plal]

明司IClI411Jla I ~~ foPi 1f"t1司甲骨電事守|和rft 叫 I~廿 l て専門 i

叫~刊さ.1 1 ClI村守 l

15.5 司~H柏町10 問 l判明ぐ~司TすfI¥lf I ai為。ふ明τT:1司明刊flifi:I司令や

角材開Ictlct1¥lfloi41九九州刑判firfu討 1;::r，府守ー

可afUf~明村司寸 l 苛守T守:司明ぜ「引吋 l て専門 1 叫がq-;;r~可|

;刊~叫 lや可京明科守明可T: 契l 町村~引てで4叶!の叫叫 1-

11 明~~川電可: 1

2防相可・・引可蔓ft:r]8ee 4.3.

5 柄拘~+i I "1明] 8ee 3.11.4.

7mlaq1141qlF44Gt司明司市T肯]8ee 4.4.

7空事守]8ee 3.11.4

1o 0明刊す司合]8ee 4.5.

2 0村愉lA1G1K1; 0音対 81 2 ~寸] A1G1; ポ ftK1; om.81

2 orq lSl lUI~q ] Kl; o倫明可 q可 A1G181 3苛苛布、l明1九五1可R[]A1G1

Kic81 ;桐倫相明~られlq k?c 4戒可]A1G1;者可 K181 4

吋計。 ] G1K181 ; 。桝To A150町有寸 R ]A1G1K1 ; 。可甫守

S1 7明、111C1i4110] A1G1;明叫rat"l1門司。 K1;明司 rffi~o 81 7 0守T-.-("fR吐でて4守口]A1Gi

cK1; offio:tj r~ 'f r"d刊守oG~c; oal羽fu'dl号。 81

7叫 l宅廿1州刑 ] 81;叫 1宅相寸rA1G1 ;叫宅相寸rK1 11可]G1K181;

号事rA1 12苛苛司cr:]em.; ~切で勺 A1G1K 1 ; 苛苛可守o81 13 0可れ干ー

刊同T:'!ij買問。] A1G1K1;。柏、l判明明。 81 14 0向可可何可:]

A1G1 ;。明司何可:K1; 。向用耐守司:81

-292ー(7l)


15.6(己申門r.. 1I P~~1 1OI 1 苛ベ l可~守司守匂~刊ふ:明明筒可l":う司;刊 l ;mf f己申門1:-

賓待可同州rarffi'fdf(fa I 司問一苛苛 q~I申 1 付q- ffi町寸申門司l司(対可買P-t:ヲゐ刈qi引い長rl 向寸vo:t1011 ~ ~

Iq~'{_ '"i l 可可有T 刊 Iq 司 q 剤，(_ UI .t-t川町内!?苛可 q~1申 l ト 5

台可明 l .t-t l 叫叫 fq~P:hFt=ctd 1011 f1 ~ ~ f""l司守)IfqI罰可不問T肴 sftr

可 Ilq~ll~も41 ・1101 ， q~q I

15.7 q吋 scfaf1A干:]

可fせ前句id門前ずれ(己申門 r: ぅ和f~ギI q吋刊 101干:|苛司本f-

明 l .t-t l 副長1 討|可ぅ納付:qfr~付ミ布川吋R( I 羽根r 10

fta明~fTfU陪可郡司オ!和~.t-t~'1.でrr~貯衰耐えト

マIa:tSC1f-a=tq ~: I a:t G~Y~IF~品討 l 衰鳴 hパ~qf~fa 布、4 叫 q でて!f'門前付(村内 1 寸 l 代|を巴q~「相当守ぞr

吋長rhfu討|命 ε柄拘司令相川対 qゅ fu明間

2 司~ ... oll4C1i fa n:Fct ] 8ee 4.7. 3司空事可]8ee 3.11.5.

6 0司布前]8ee 3.11.5.

9可伶可rO ・司司郁干:] 8ee 4.8.

2守明寸:] A1GicK1; 守司請や G:c; 。司T有 81 3刑判l更。]

A1G1 ; 習計布RO K181 3司せ事守一司可]A1G1K1; 叶て阿川代勺 81

4向申羽町当守 ]A1G1; 向可河町肴守 K1; 向寸湖町当可 81 5向京可-

f:r] A1 G1K1 ; 京司特~ 81 7 0明肴 ε待相街。]K181; 。明社 εfq。A1G1 7 0明科明司可。]A1G1K1; 河内司"il判。 81 9可骨可了。 iG1K181 ; 討 TO A1 9 ~命] A1G181; 市町C; 甘 Kic 11 0司令-

ftr] AlG1K1;o向精 81 11 0河合和時]A1G1K1; 。河令部司守 81

12 aTG~"'f IP.:fð 討 l ぴ lA1G1 K 1 ;苛ぴ 81 12鳴 ]A1G1K1; ~ 81

13f村内門l司・..~\l1 I C1Îtj 0 ] A1G1Ki

c81; 両町内川内割問「明肉可ー

司合可o K~c 13夜。]A1G1Kic;可寄せ S?c;衰 8i

c 14守司宅待。]

A1 G1Kic

; 河待。 81

-291-(72)

Suc訂 i旬n必ra'sCritique ofAtoha

~4吋Iq吋州可: I 可司寸 qで~府守f~fu- qで~刊~

令(己申門 r: 明司~叫 I t{F-a 101 Rr fc許可苛怜~閉じてrl

[58引 q品引l可せ~己(代河司寸叫 l 吐Fa N: 契1 明 1 吋 1戸市川司守fき

5 引可守河内電有志寸前契I~ミ l 叶 1 吋寸: I 拘わ訪日"I~d 賓待

当寸|叫1吐長mPhlOl q JIT::t à 可:可買M 将司 l "d和~-

愉ぜIqffqq刊~"蔓ftrl

司f材守司有事町寸~ぐも1州q 本可可~P'4 ffl;a'"i寸:陪ミヤー

可をfl ポ Rr~申1'(_ )4でITfU判可rR-al河可畏fl 司fi.i:q， (1 d"

10 d~q 1叫 filfu 肴-q: 1 可fせ叫~ふ叫1 'i~I~寸;:itftr ~司令

司向守IT~せ利己Fa叫~いて1 て1l

4司守河可0 ・・・契1喝 l司rf4ftr]8ee 4.6.

7 合計 q~q刊明] 81伽 rarttika92cd: 制可司l~phOfq q門川， see

3.5. 11~せ和ら己長r] 5.5

1q吋m明守 ]81;可耐用守 A1G1;耳布市+Kic 2 o~門前イ1 荷ー

布丙T:] 81; o~門前"'1Ì" sf:r向布丙T: A1G1; +開桶寸++丙T可 Kic

2守内耳f廿]A1G1K1; 守侍 81 4可守荷。]A1G181 ;可守新号開。 K1

4 0向寸:叩1"'flf44fct]A1G1K1; oftr: 契I~I 吋 1付賓待 81 4司可lA1G181 ;可可 K1 5守開。]A1G1K1; 守同市f言。 81 5何]A

1

G1K1 ; 可 81 5~命] A1G1K1; 柑吋r81 6可:司有TO] A1G1; 許

可買rO K1; 司苛苛了。 81 9。可社]K181; 。司守電怜 A1G1 9河可fcr]

A1 G1Kic81 ;明fu 司可守母新司明向惹有明可 K~c 10雨明司ー

向精当守]A1G1 ; 引開 I~I~叫仏兵1 肴守 K?c; の I t: q 1'a4 fq fct当守 K?c;

明司可 81 10可fG叫l雪印ふ]A1G181; ~向τ怜 K1 10 叫~O]

A1G1K1 ;叫 I~~I 向。 8 1 11~和らるお] 81; ~せ柏戸:rft:r A1G1K1

-290-(73)

編集委員会

大木

康

高見津

磨

長沢

栄治

名和

克郎

馬場

紀寿

5

第 165冊

15.9判明lい]

明寸前官向詰守可 ql目的1ミIJI “司JnrW1 1r~ :明 l~l吋 +t" 蔓~事守 i 守村明~~IIJIIれ川 '(_IJII 州制~l申: I :羽甫可ぞ【守-

W 可す:I市打伶 “HIql吋判明可Tft" 電刊~吋 1 “弓明Tて

引い~:手電:"電代4引開司l 叫 Iqd ゐFah~， a1-

剤、1'(_IJII村岡吋付可対ぐせ和司 lて1ぞでro引い村内引和代ぅ向電寸

可 1州 1日干:I 守、打判tt1何 1 可 IG叶 IGIqfq 可明司台明言明l~I 叶 1-

N申w (.f l 叫 lqlfHI刊明ド「吋 I ，(_ ~I明~可 1 l4i4 qlqr~d 吋可守

ffi 'iilqP.:cdolf ~代4 刊吋吋寸 l

東洋文化研究所紀要

平成二十六年(二

O一四)三月二十一日

平成二十六年(二

O一四)三月二十六日

発編

行集

者兼

印

刷

者

所

在

地

代

表

者

名

発印

行刷

ロロ日

非

古冗

東京都文京区本郷七丁目三番一号

。東京大挙東洋文化研究所

昭和情報プロセス株式会社

東京都港区三田五丁目一四番三号

代表取締役中村栄一2apiìf;吋f~: 明 l oI-f l~司] Slokav瓦rttikaα，pohαla

4~マ1 ，(_oI-f明寸i f~] Slokav，瓦rttikaα.pohα2a

4 守司Tて q吋~弓r: 司:] Slokav，瓦rttikaα，pohα35a

2前守口]A1G1;肴明。 K181 3 0司柄]A1G1K1;。河可言 81 3 ~干rrr] A1 G181; 'fr Q!f K1 3割合守]A1G1K1; 守合可 81 4~o] A1G1K1; を守: K1 6 oun刊叫吋吋守]A1G1K1; 叫間同可寸 Tr81

8 0刊す。]A1G1K1; OID. 81 8 0可食事τ。]A1G1K1; 川~8180~b吋] A1G1K1; 。可亦rr司怜許可 S1 9~何叫寝付4門司弘司]A1 G1; -.:rrq品。叫寝付4門叶川蔓門村長1阿川 S?c;

河川 1(，f C1叫買代4門付 1 C1河明~I叶 8fC

-289-(74)

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Apoh Kasika 1 ttika a 810ha'uaγkkataoka/Kataoka/...，Sabara introduces the problem of the vana (forest) ， a case which might contradict Sabara's view. After 13 Ra tnakirti (RNA