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    Rufisque is aport just to the east

    of Dakar, the capital of Senegal.

    Like most other cities in Africa, it

    is undergoingtraumatic

    transformation with the impact of 

    modern technology, and asurge

    of immigration fromthe

    countryside. In Rufisque,

    problems are made more extreme

    because the seais eatinginto the

    place fromthe south, so

    expansion has to take place in the

    arid land north of the city, and a

    grey concrete shanty town is

    growingup there.

    Shabby suburban streets are

    suddenly relieved by an almost

    strident red building, crisply

    detailed and well tended. This is

    the women’s centre, a focus for

    local groups, areception

    organization for rural immigrants

    and apowerhouse for

    empoweringwomen in atraditionally male orientated

    culture.

    SaijaHollmén, Jenni Reuter and

    HelenaSandman submitted a

    proposal for the centre to the

    Otaniemi School of Architecture,

    and the project was developed

    with the help of the Finnish

    Foreign Ministry, and Finnish

    foundations as well as local

    organizations – the land was given

    by the city.* Sociologist Anne

    Rosenlew co-ordinated cultural

    interaction. The site is next to

    the usually dry wadi which runs

    through the bidonville and hence

    it was available for (careful)

    development.

    ‘A house under abaobab tree’,

    the centre is modelled on

    traditional compounds in this part

    of West Africa, with astrong

    perimeter surroundingbuildings

    turned inwards to acommunal

    court. The baobab is one of the

    few trees left in an areathat is

    starved of wood. I t shades one of 

    the two principal entrances to thecomplex, agateway that leads to

    the communal hall.

     The other public entrance is on

    the north-west corner of the

    compound. Here is an attempt to

    make asmall public square, on to

    WOMEN’SCENTRE, RUFISQUE, SENEGALA RCH ITECT

    HOLLMÉN REUTERSANDMAN

    WOMEN’S RIGHTSIntimate knowledge of the culture and technology of Senegal has

    enabled young Finnish architects to create a centre intended toempower women in a society where they are normally suppressed.

    1The hall entrance under thebaobab tree, from outside ...2... and in. (Stairs go up overguard’sroom to viewingterrace.)1

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    WOMEN’SCENTRE, RUFISQUE, SENEGALA RCH ITECT

    HOLLMÉN REUTERSANDMAN

    plan (scale approx 1:275)

    west-east section through hall and dyingroom

    roof detail

    a court

    b public hall

    c dying

    d restaurant

    e water

    f kitchen

    g outdoor kitchen

    h sh op

    i office

    j store

    k water point

    l craft room

    m dying yard

    n lavatories

    o guard

    A corrugated galvanized steel

    B RSJ structure

    C reed matting

    D brick grille

    E concrete block rendered

    3Calm court, with hall to left.4The craft space, open to allowdyingfumes to be dissipated.5An attempt at urbanity: thesuggestion of an urban square inthe north-west corner.6Dryingyard outside dyingroom.

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    6

    d

    e

    f  g

     j

    h

    i

    b

    a

    o

    l

    c m

    n

    D

    E

    AB

    C

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    48|7

    which the centre’s shop and

    restaurant open. The attempt is

    fine – what’s needed is response

    from the surrounding owners of 

    the grey buildings, who think

    they cannot afford to give somuch as a metre of their land to

    the public realm.

    Once inside the compound, all

    is clear and (at the moment)

    Scandinavian neat. A paved court

    is enclosed by the orderly rhythm

    of the piers of the communal hall

    to the right and the workshops on

    the other side. The red buildings

    are massively constructed to

    exploit the thermal flywheel

    effect. They have wide

    overhanging roofs to provide

    shade and are open to allow themaximum amount of natural

    ventilation. Up the road is the

    biggest cement factory in West

    Africa, so the structure is an in-

    situ concrete frame filled in with

    concrete blocks, cast and cured

    on site. Roofs have recycled steel

    rsj structures, carrying corrugated

    galvanized metal roofing, with

    reed matting ceilings so that a voidis created between metal and

    reeds which cools the spaces by

    convection – a similar device was

    used by Finnish architects

    Heikkinen & Komonen when they

    worked on the poultry farming

    school at Koliagbe in Guinea (AR

    November 2001.

    At Rufisque, every effort has

    been made to reduce use of wood

    – the region’s most precious

    natural resource. Not only are the

    doors and windows made of steel,

    but the reinforcing bars of the in-situ structure are of the recycled

    metal. Ventilation is often

    achieved by using wheel hubs from

    clapped-out vehicles as protective

    grilles. Bottle bottoms sometimes

    make windows, though these are

    usually just openings shielded at

    night by steel shutters. The craft

    centre is largely open between its

    piers to allow the poisonous gasesof the dying processes to be

    dissipated.

     The rhythm of its open

    colonnade is echoed in that of the

    hall across the court. Here is

    dignified and noble public

    architecture created with few

    means, and a building which may

    have a profound effect on the

    society for which it has been

    made.ANNE ANSTRUTHER

    * The N G O project w as carried out through

    the Tekniska Föreigning i Finland.

    ArchitectHollmén Reuter Sandman, Helsinki

    Photographs Juha Ilonen

    WOMEN’SCENTRE,RUFISQUE, SENEGALA RC H ITECT

    HOLLMÉN REUTER SANDMAN

    7Colonnade on north side of court.8Dying vats in craft centre.

    7 8