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The Erechtheion, Acropolis, Athens
Greek Classical
The Erechtheion, Acropolis, Athens, 421-405 BCE -Rebuild of the Ar
chaic Athena temple that the Persians had destroyed. -multiple shri
nes: Athena, wooden image of Panthenaic festival goddesses, & se
veral other gods & demigods
Erechtheion Plan Greek Classical
Erechtheion Plan -asymmetrical plan unique, anti-thesis of Doric pla
n of harmony - need to incorporate pre-existing features of existing
shrines, trident mark, & olive tree into a single complex
Carytids Greek Classical
Carytids, from the Ionic Erechtheion -replaced ionic columns - suppo
rted flat roof - combined structural, weight-bearing legs with a femi
nine, natural, flexible form.
Temple of Athena Nike Greek Clas
sical
The Temple of Athena Nike, Acropolis, Athens - designed by Kallikra
tes - 4 columns on east & west facades - includes reference to victo
ry over Persians in name & frieze -decisive battle of Marathon -- los
ers shown as humans
Hermes & Dionysus Greek 4th cen
tury
Hermes & Dionysus, Praxtiles - displays common human tender inte
raction - body forms "s" curve, exaggerated contrapposto - Gods po
ssess a beauty mortals can actually aspire to, no longer put on a pedestal of absolute perfection -humanistic
Aphrodite of Knidos, Praxtiles Gre
Aphrodite of Knidos, Praxtiles -1st female nude of Greek art - rejec
ted by commissioner & redone w/ clothes - reflects the sexism still i
n Greek society at the time: woman is hiding her body shyly, caugh
t after a bath in a temporary and private state of nudity.
Mosaic of the Battle of Issus, 310
BCE Greek Hellenistic
Battle of Issus mosaic, 310 BCE -depicts Alexander's conquest of th
e Persian Empire -original: encaustic paint on wood - mosaic shows
the advancements of highlighting & shadowing, naturalism of Gree
k painting, spatial recognition -depicted naturally, not as an allegor
y
Great Altar of Zeus, Pergamon Gr
eek Hellenistic
Great Altar of Zeus, Pergamon -Ionic order, continuous wrap-aroun
d frieze of sculpture of Pergamons & Gauls -very deep relief
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Frieze of the Great Altar of Zeus,
Pergamon Greek Hellenistic
Frieze of the Great Altar of Zeus, Pergamon -depicts the allegory of
the Pergamons as gods and the Gauls as beastly, inhuman giants. -
giants could not be killed if they kept contact w/ Earth's surface; im
age shows Athena grabbing them by the hair to lift them off the sur
face -images of death, pain, & dying-- Hellenistic
Gaul monument, Pergamon Greek
Hellenistic
Gaul Monument, Pergamon: - Gauls are depicted here as perfect &
idealized humans- a right previously reserved for the winners only -
shows the respect for Hellenized neighbors, under the Greek empir
e -identified as Gauls by long, bushy hair & mustaches, and the tor
ques (necklaces) worn. -losers are committing suicide
Typical Etruscan temple Etruscan-
Archaic
Typical Etruscan Temple: - large front porch (only-- no back porch) -
back of building attached directly to precinct wall, forces a frontal v
iew only - columns are at front only, steps located in the center of t
he porch only - set on a podium- elevates temple - 3 separate cella
s for 3 separate gods -"Tuscan Doric Order"--- abacus & echinus, bu
t smooth columns instead of fluted. No base & narrower-- wood inst
ead of stone, lighter material. - roof extends past temple platform t
The Apollo of Veii: -archaic smile, rigid hair -clothed in Etruscan art
(not nude as in Greek) -terra cotta clay - legs spaced widely apart,
as if walking
Sarcophagus at Ceveteri Etruscan-
Archaic
Sarcophagus at Cerveteri: - archaic smile, almond eyes, rigid hair -
etruscan aspect: men and women together - terra cotta clay pot, im
mortalized couple
Tomb of the Reliefs, Cerveteri Etru
scan Hellenistic
Tomb of the Reliefs, Cerveteri: - mimics typical Etruscan mud-br ick
home, with "couches" and other seating arrangements, on which cr
emated remains in pots would sit. - originally pots were plain but gr
adually transformed over the years to reflect the bodies held inside
.
Aule Metele Etruscan Hellenistic
Aule Metele: - "The Orator" -- hand held up indicates he is speaking
- expert bronze statue - Roman magistrate- signifies Rome's artistic
influence at the time & the transition that was taking place
Temple of Portunus, Rome Roman
Republican 509-27 BCE
Temple of Por tunus, Rome: - dedicated to the Roman god of harbor
s - high podium, steps only at front-- Etruscan plan + made of ston
e-- Greek influence = Roman - stucco imitates Greek marble, ionic
columns, pseudoperipteral
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Portrait of an old man Roman Rep
ublic
Portrait of an Old Man: - aristocratic patrician, portrayed in the veri
stic (super realistic) style -brutally distinct features - serious, deter
mined, loyal
Atrium of the house of the Vetti, P
ompeii: Roman Republic
Atrium of the House of the Vetti, Pompeii: - Roman domestic archite
cture, typical townhouse - impluvium: collects rainwater - peristyle
garden behind
1st style painting from Samnite Ho
First-Style Painting from the House of the Samnite, Herculaneum: -
aim to decorate by imitating costly marble panels using stucco relie
f -Greek origin, passed to Herculaneum by the Hellenization of the
Greek states
2nd style painting from Bosoreale:
Roman Republican
2nd style painting from Boscoreale: - painted on flat surface, rather
than sculpted plaster - true-to-life architectural elements -columns s
upport tablature -view beyond columns- seascapes, landscapes, cit
yscapes, etc. - no real windows b/c of surrounding structures - highl
ighting, shadowing, spatial & angular methods to provide true persp
ectives
3rd st le aintin at Boscotrease:
3rd style painting @ Boscotrease: - incorporates 1st & 2nd style ch
aracteristics -exaggerated architecture, columns stretched too thin,
not in proper orders - spaces between columns are blank negative
space, sometimes with a small image in the center: chunk of landscape or a bird, etc.
4th style paintings at the Ixion Roo
m, Vetti House Roman Imperial: 27
BCE- 312 AD
4th style paintings @ the Ixion Room, Vetti House: - invented in Ner
o's reign, spread to Vetti - Dada @ bottom imitates stone, plants for
m columns & divide the wall into sheets of solid color with floating i
mages in the middle. -windows seem to be punched through to the
outside
The Augustus of Prima Porta Rom
an Imperial
The Augustus of Prima Porta: - depicts Augustus, 1st Roman emper
or of the imperial period - considered to be one of the most accura
te copies of the classical Doryphoros -- indicates that he is godly
The Domus Aurea Roman Imperial
The Domus Aurea, Rome: - commissioned by Nero - top portion= v
aulted octagon, set on a circular room - inside the imperial palace: j
umble of strange angles - cast concrete: uniquely Roman -room rot
ates, oculus allows light tocome in from ceiling -decorated by fresco
es in the 4th style.
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The Colosseum, Rome Roman Imp
erial
The Colosseum, Rome: -feat of practical engineer ing -concrete stru
cture, consists of groin vaults (intersecting barrel vaults) - rooms un
derneath used for storing props & special effects equipment - cover
ed w/ retractable canvas roof - Greek order applied @ practical Ro
man core.
Portrait of Vespasian Roman Impe
rial
Portrait of Vespasian: - Roman general - revived the veristic traditio
n of the Republican era-- great contrast w/ Nero's self-indulgence a
nd extravagance
Forum of Trajan Roman Imperial
Forum of Trajan: - last & largest forum of Imperial period - Trajan: g
reat emperor, general over Barbarian tribes, donated wealth to buil
ding public monuments
The Column of Trajan Roman Impe
rial
The Column of Trajan -supports portrait statue of Trajan - Tuscan Do
ric column with base, except that the smooth part has been replace
d with a band of decoration, depicting hundreds of figures playing o
ut Trajan's battles with Barbarians.
The Pantheon Roman Imperial
The Pantheon: -Roman-style "temple" - instead of a cult statue, the
assumed "cella" is instead a domed room, large enough to hold ma
ny people - ceiling acts as celestial sky & lower part acts as Earth (
Domus Aurea inspired) - functioned as public audience hall & as theDomus Aurea did.
The Equestrian Statue of Marcus A
urelius: Roman Imperial
The Equestrian Statue of Marcus Aurelius: - arm stretched out, act
of clemency - horse's leg once stood on cowering enemy -superhu
man stature- much larger proportionally than a man would be to a
horse.
Christian House, Dura Europos Roman Imperial 27 BCE -312 AD
Christian House @ Dura Europos: - 1st evidence of Christians - loca
ted in the city of the Roman empire, modern-day Syria -fortification
wall surrounds city, with most important buildings and temples @ fo
rum; this house was on the outskirts & near the fortification wall: go
t buried in an attempt to strengthen it from invaders. -secret cult b
uilding, not official temple -mall and modest, most Christians were
poor & lower class -modifications done mostly in the initiation cere
Catacombs of Peter & Marcellinus,
rome Roman Imperial
Catacombs of Peter & Marcellinus, Rome -upper vault area: 3rd styl
e painting- big sheet of white, compartmentalized & decorated with
images -- Jonah & the whale: Jew thrown overboard, swallowed whol
e by a whale & 3 days later is vomitted out; symbolic of the death
& resurrection of Christ
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The Arch of Constantine, Rome 31
2-315 Early Christian
Arch of Constantine, Rome - PAGAN not christian (Constantine pers
onally converted in 312, not nationally) - triple arch w/ tons of sculp
ture & relief - imperial portrait pictured becomes formula for repres
entation
Detail of the Arch of Constantine
Arch of Constantine, Rome -imperial portrait - emperor sits in the c
enter, as others stand - face fell off-- would have been made of a p
recious stone or metal
The Aula Palatina, Trier, Ear ly 4th
C. Early Christian
Aula Palatina, Trier, 4th c. - rectangular hall w/ coffered ceilings, ap
se, and raised platform for emperor's throne - became standard lay
out of imperial audience hall basilica
Sarcophagus of Junius Bassus, c. 3
59 Early Christian
Sarcophagus of Junius Bassus, c. 359 - old patrician family of Pagan
era - covered w/ various old Jewish stories & new Christian ones - p
ortrait of Christ--- modeled after imperial portrait
Old St. Peter's, Rome, begun c. 31
9 Early Christian
Old St. Peter's, Rome, 319 - 2nd most important building in Christia
n world (1st: Christ's tomb) - killed as blood-sport entertainment - to
mb developed into lavish structure, basilica - 5 aisles, clerestory wi
ndows, exposed rafters, trasected "T" shape basilica fuses tomb w/audience hall
Santa Costanza, Rome, begun 337
Roman Early Christian
Santa Costanza, Rome, 337 - centrally-planned building -ambulatory
: ringlike barrel vaulted corridor, separated by 12 pairs of columns
-brick exterior
Leaf from the Nicomachi/ Symmachi diptych - 2 panels: possible we
dding announcement - depicts 2 pagan priestesses/ gods in the Greek classical style - attempts to justify the now-illegal religion of Pag
anism through emotional persuasion; "good ole days" & tradition
Hagia Sophia, Constantinople, mid
4th c. (original); rebuilt around 532
Early Byzantine: 527-726 AD
Hagia Sophia, Constantinople - originally built by Constantine in the
mid 4th century as 5-aisle basilica church, but destroyed during a ri
ot in Justinian's rule - rebuilt around 532 AD as centrally-planned bu
ilding, stretched octagon w/ two thrones (bishop & emperor) -vertic
al axis btw. high central dome & floor instead of traditional horizont
al axis - embedded within palace architecture; dual function as city'
s cathedral & emperor's cathedral -decorative nonfunctioning walls
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Interior of Hagia Sophia, 532
- divided heaven & earth inside; pendentives (triangular spherical s
egments) make up top half with holy images in golden mosaics, ligh
ts that let natural light in - bottom half represents earth, darker col
ors and mosaics portray mountains, meadows, streams, etc. -Natur
al light acts as stars & planets
San Vitale, Ravenna
San Vitale, Ravenna -true centrally-planned building: dome within a
n octagon, within an octagon -true "Byzantine" church -basket capit
als: lacelike exterior hides hollow inside
Justinian Mosaic, San Vitale, Raven
na Early Byzantine
-panel depicted inside church -mosaic -depict Justinian & wife Theod
ora in "icon" fashion -icons used emperor & God interchangably
functions of an icon portrait
1) intercessory: acts as a intermediary between humans and Gods--
have to pass prayers through lower level saints, all the way up the
hierarchy to Christ. 2) Anagogy: turns attention away from material
world, and into a higher realm.
Icon of the Virgin, Saints, & Angels
San Vitale, Ravenna Early Byzanti
ne
Icon of the Virgin, Saints, & Angels - baby Jesus is only an attribute
to Mary, the central figure, so this is a Virgin Icon - accompanied by
lower level saints, higher saints, angels, and the hand of God, whic
h is speaking down to Earth. Shows the lineage prayers must follow.
Art History: Test 2Study this set online at: http://www.cram.com/flashcards/art-history-test-2-3557170