Kraus2002a

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    in the floor of your bedroom studio andhoisted a model of the California FederalBank building down into the basement onpulleys. The CalFed Bank was a buildingyou saw then, outside your window, when

    you were living in the Echo Park housethat became the site of this project calledWhole.

    Echo Park is part of Los Angeles, adjacentto the block of skyscrapers clustered

    downtown. When you moved in, the housewas owned by the bank, and while you

    were living there it changed hands severaltimes. For a while no one knew what to do

    with it because the real estate market wasflat and the house was a shack falling into

    the ground; there was constant flooding,and the land it was on hadn't gained

    enough value yet for the house to bedemo'd and the lot to be resold.

    We were talking about the mystical powerof money: the way the US dollar bill is

    engraved with twenty seven masonicsymbols and the bills change hands many

    times every day but nobody knows whatthey mean. You made a drawing then,

    called Playful Embellishment, with the eyeof the dollar bill pyramid waving in front of

    the CalFed building, all brightened withcandles and glitter.

    Anyway, before the bank took over thehouse, a gay man with AIDS was living

    downstairs in the basement apartment,really a room. He was a stained-glass

    maker, and when he died nobody came toreclaim his stuff. When you moved in, the

    bank let you have it in exchange forclearing it out, and this stuff became part

    of the Whole.

    The basement room was covered in cheap

    pine paneling, and it became the

    metaphysical-conceptual lab for the yet-to-be-fully-realized Whole. There was a

    Tiki Bar down there, a shingled thing like

    they use to sell poolside drinks. It seemedto be built into the house, as if it were

    holding it up. You told me once that thebar (which you later rebuilt and called the

    Mysterious Object Bar) is the underside ofthe belly of Whole. Because it contains the

    disturbances at the "bottom" of a housethat is decaying at its very foundations,

    and that has been tied up in lawsuits foryears. Obviously, the work alludes to the

    social fact of gentrification and itsattendant displacement while probing the

    psychic underside of what we call "realestate" - the troubled lives of actualoccupants compounded by official papersand documents.

    Your video, Whole Film 2002, shows a signhanging on the pine-paneled wall, a riff on

    the kind of inspirational slogans hangingall around the ashram (that say things like

    YOU ARE PERFECT IN YOURIMPERFECTION), but the stained-glass

    maker's sign said, IF YOU CAN KEEP YOURHEAD IN ALL THIS CONFUSION YOU JUST

    DON'T UNDERSTAND THE SITUATION ...and I was struck by his use of the word

    'situation," the way it can be both a nounand a verb - just as you, as a sculptor, i.e.

    a visual thinker, in making this piece, mustalso have been. Because isn't the point

    and action of Whole that you enactsituations (the verb) that result in a

    situation (the noun) that is very confused.

    In the video, a piece of the outside urban

    landscape, i.e. the bank, is viewed throughyour window and then reconstructed as a

    model, small enough to be hoisted downinto the hole ... The actual bank itself is

    full of holes, those porthole windowsdesigned to look like a plane in the hi-tech

    imagination of the 1950s, whencommerce, like God, took off like a jet. The

    landscape outside your window was allblurry and smeared.

    At the ashram this week I kept thinkingabout Alice falling down through the hole,

    or Ariadne, how she didn't forget to tieherself to a string when she left for the

    underworld. Mexican radio-music blastingon the video's soundtrack, the frequency

    of the pirate radio station near your housethat we hear when we talk on the phone ..

    Eleanor Antin quoting Baudelaire: The citychanges faster than the human heart.

    At the ashram they always lit candles atthe heart of the circle and everyone wept

    for the 3000 dead on 9/11, because theseare the dead we can imagine, they are

    triggers of grief, and you said, Whatattempt to move forward isn't an attempt

    to become Whole?"

    Love, Chris

    Chris Kraus is an art critic and fictionwriter living in Los Angeles.

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    Julie Becker showed Whole at GreeneNaftali, New York, in September.