Nectarean Waves of Supreme Devotionuttama-bhakti.org/download/etext/lahari22english.pdf · I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual

Çré-Rädhä-Gadädharäñöakam

The 108 Names of Çré Gadädhara Paëòita Gosvämé

Çré Gadädhara and Çré Nityänanda

Çré Mahäräjjé’s dékñä line

çacé-sutäìgri-sära-bhakta-vånda-vandya-gauravamsugaura-bhäva-citta-padma-madhya-kåñëa-vallabhaà |mukunda-gaura-rüpiëaà svabhäva-dharma-däyakam

bhajämy ahaà gadädharaà supaëòitaà guruà prabhum ||3||

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NTE

NTS

Çré-Rädhä-Gadädharäñöakamposted by New Çré Haridäs Niväs, Spain

svabhakti-yoga-läsinaà sadä vraje vihäriëamhari-priyä-gaëägragaà çacé-suta-priyeçvaram |sarädhä-kåñëa-sevana-prakäçakaà mahäçayaàbhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||1||I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who always dances in the mood of Çré Rädhä, continually sporting in Vraja. Being the foremost among the beloveds of Çré Hari, he is the most honourable amongst those dear to Çré Gaura. He is an exalted personality because he manifested service to Çré Çré Rädhä and Kåñëa.

navojjvalädi-bhävanä-vidhäna-karma-päragamvicitra-gaura-bhakti-sindhu-raìga-bhaìga-läsinam |

suräga-märga-darçakaà vrajädi-väsa-däyakambhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||2||I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who is expert at performing meditation of the fresh amorous rasa. He dances on the waves of the ocean of wonder-ful bhakti unto Çré Gaura, is the original guru who shows the path of natural attraction and mercifu-lly bestows residence in Vraja.

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|| çré-çré-gaura-gadädharau vijayetäm ||

uttamä-bhakti-sudhä-laharéNectarean Waves of Supreme Devotion

published from New Çré Haridäs Niväs, Spain

Issue No. 22, 10 May 2014, Mohiné Ekädaçé

I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who is venerated with great respectability by the devotees who have obtained honey from Çré Gaura’s lotus feet. He is very dear to Çré Kåñëa Who is situated in the lotus mind of the soft-minded Gaura-bhaktas. He has the form of Çré Mukunda and Çré Gaura, and grants the essential quality of his bhäva.

nikuïja-sevanädika-prakäçanaika-käraëam sadä sakhé-rati-pradaà mahäbhäva-svarüpakam |sad-äçritäìghri-puëòaréka-däyi-sad-guruvarambhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||4||I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters. It is only because of him that the service in the groves of Vraja has been revealed. He always bestows the mood of service to Çré Rädhä, and his nature is that of mahäbhäva. He is the best of gurus, saviour of the world, who grants Çré Gaura’s lotus feet taken shelter of by saintly persons.

mahäprabhor mahä-rasa-prakäçanäìkura-priyamsadä mahä-rasäìkura-prakäçanädi-väsanam

mahäprabhor vrajäìganädi-bhäva-moda-kärakambhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||5||

issue 22, page 2 mRrekHkfDrlq/kkygjhI worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who likes a sprout of manifestation of Çréman Mahäprabhu’s mahärasa. He is always the abode of manifestation of the mahärasa’s sprout. He gives joy to Çréman Mahä-prabhu with the various moods of the gopés.

dvijendra-vånda-vandya-päda-yugma-bhakti-vardhakamnijeñu rädhikätmatä-vapuù-prakäçanägraham |açeña-bhakti-çästra-çikñayojjvalämåta-pradambhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||6||I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who increases bhakti unto Çré Gaura’s lotus feet worshipped by the brähmaëas.Among his close associates he displays his form as Çré Rädhikä, and by giving education from all bhakti-çästras, he bestows the nectar of the amo-rous rasa. mudä nija-priyädike svapäda-padma-sédhubhir

mahärasärëavämåta-pradeñöa-gaura-bhaktidam |sadäñöa-sättvikänvitaà nijeñöa-bhakti-däyakambhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||7||


uttamä-bhakti-sudhä-laharé issue 22, page 3I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters, who with great delight grants to his dear ones bhakti unto the cherished Çré Gaura that ac-cords a nectarean ocean of mahärasa along with the honey of his own lotus feet. He is continually endowed with the eight sätt-vika-bhävas, and confers to jévas bhakti unto his beloved.

yadéya-réti-räga-raìga-bhaìga-digdha-mänaso naro’pi yäti türëam eva näryyabhäva-bhäjanam |

tam ujjvaläkta-cittam etu citta-matta-ñaöpadobhajämy ahaà gadädharaà supaëòitaà guruà

prabhum ||8||I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual mas-ters. A person whose mind gets steeped in the co-lourful waves of the love felt by Çré Gadädhara will quickly attain to the servanthood of Çré Rädhä. May the overjoyed bumblebee of my mind land at the lotus feet of him whose heart is anointed with the splendid amorous rasa. mahärasämåta-pradaà sadä gadädharäñöakaà

paöhet tu yaù subhaktito vrajäìganä-gaëotsavam |çacé-tanuja-päda-padma-bhakti-ratna-yogyatämlabheta rädhikä-gadädharäìghri-padma-sevayä

||9||

These eight verses about Çré Gadädhara bestow the nectar of amorous love and are a festival for the gopés. The person who regularly and devo-tedly reads them, serving the lotus feet of Çré Çré Rädhikä-Gadädhara, obtains qualification for the jewel of bhakti unto the lotus feet of Çré Gauräìga.

iti çréla svarüpa-gosvämi-viracitaà çré-rädhä-gadä-dharäñöakaà samäptam |Thus ends Çré-Rädhä-Gadädharäñöaka, written by Çré-la Svarüpa Gosvämé.

--taken from Çré-Bhakti-Sarvasvam, pp.91-93, published by Çré Gadädhara-Gaurahari Press, and translated into Bengali by Çré Haridäs Çästré Mahäräj

Çré-Çré-Gadädhara-Paëòita-Gosvämy- Añöottaraçata-Näma-Stotram

PRAISES OF THE 108 NAMES OF ÇRÉ ÇRÉ GADÄDHARA PAËÒITA GOSVÄMÉ

posted by New Çré Haridäs Niväs, Spainpraëamya parayä bhaktyä çré-yutaà paëòitäbhidham |gadädharaà pravakñye tan-nämnäm añöottaraà çatam

||1||Having bowed down, with supreme devotion, unto the illustrious Gadädhara called Paëòita, I am going to give 108 names of his:

continues on the next page on the leftcontinues in the column on the right

issue 22, page 4 mRrekHkfDrlq/kkygjhcaitanyagaëasammänyo mänyamänapradäyakaù |gopénäthapadämbhojasevé premavibhüñaëaù ||5||

(18) Caitanyagaëasammänya (highly honoured among Çré Caitanya’s associates)(19) Mänyamänapradäyaka (gives ideas which are worthy of honour)(20) Gopénäthapadämbhojasevé (servant of Çré Gopé-nätha’s lotus feet)(21) Premavibhüñaëa (ornament of premä)

taptakäïcanagauräìgo dhärmikaù sädhane rataù |satyaväg atipäëòityaù premadaù kérttimän sukhé ||6||(22) Taptakäïcanagauräìga (his body is as splendid as molten gold)(23) Dhärmika (follows dharma)(24) Sädhanerata (engaged in worship)(25) Satyaväk (speaks the truth)(26) Atipäëòitya (personification of high scholarship)(27) Premada (bestows premä)(28) Kértimän (famous)(29) Sukhé (joyful)

jitendriyaù supratäpé gambhéras tejasänvitaù |gaurarüpasadädhyäyé caitanyänandadäyakaù ||7||

(30) Jitendriya (conquers senses)(31) Supratäpé (greatly shining)(32) Gambhéra (serious)(33) Tejasänvita (endowed with splendour)

gadädharo gauracandrapriyo mädhavanandanaù |vidyänidhivinodätmä çrénéläcalaväsakåt ||2||

(1) Gadädhara(2) Gauracandrapriya (dear to Çré Gauracandra)(3) Mädhavanandana (son of Çré Mädhava)(4) Vidyänidhivinodätmä (embodiment of Çré Vidyä-nidhi’s joy)(5) Çrénéläcalaväsakåt (resides in Çrénéläcala)

dayäluù kérttanänandé mahäpatitapävanaù |paëòitäkhyaù sadä kåñëanämagrähé mahäçayaù ||3||(6) Dayälu (compassionate)(7) Kértanänandé (blissful in kértana)(8) Mahäpatitapävana (purifier of the most fallen)(9) Paëòita (is called Paëòita)(10) Kåñëanämagrähé (always takes Çré Kåñëa’s names)(11) Mahäçaya (noble and respectable)

rädhäsvarüpa änandamayamürtir mahärttihä |çaraëägatasaàträtä suçäntaù sudåòhavrataù ||4||

(12) Rädhäsvarüpa (his svarüpa is that of Çré Rädhä)(13) Änandamayamürti (his form is full of bliss)(14) Mahärtihä (removes great pain)(15) Çaraëägatasaàträtä (protector of those who seek shelter)(16) Suçänta (supremely calm)(17) Sudåòhavrata (very strict in vows)


uttamä-bhakti-sudhä-laharé issue 22, page 5(34) Gaurarüpasadädhyäyé (always meditates on Çré Gaura’s form)(35) Caitanyänandadäyaka (gives great happiness to Çré Caitanya)sarvasadguëasaàyuktaù sarvalokapriyaù prabhuù |duùkhaväraëapadmäsyo vrajaväsapradäyakaù ||8||(36) Sarvasadguëasaàyukta (endowed with all good qualities)(37) Sarvalokapriya (dear to everybody)(38) Prabhu (Lord)(39) Duùkhaväraëapadmäsya (his lotus face wards off sorrow)(40) Vrajaväsapradäyaka (grants residence in Vraja)

bhaktisiddhäntadätä çrédvijendrakulapävanaù |mädhavämodakäré çrécaitanyapremasärabhüù ||9||

(41) Bhaktisiddhäntadätä (gives siddhänta related to bhakti)(42) Çrédvijendrakulapävana (purifier of the best of dvijas, i.e. of the brähmaëas)(43) Mädhavämodakäré (gives joy to Çré Mädhava)(44) Çrécaitanyapremasärabhü (is the essence of Çré Caitanya’s premä)

çrémadräsarasämodé çrékåñëänandavarddhanaù |bhaktipriyo mahäbhävasvarüpaù sarvaçaktimän

||10||

(45) Çrémadräsarasämodé (rejoices in the rasa of the glorious räsa dance)(46) Çrékåñëänandavardhana (increases Çré Kåñëa’s bliss)(47) Bhaktipriya (devoted to bhakti)(48) Mahäbhävasvarüpa (his essential nature is ma-häbhäva)(49) Sarvaçaktimän (possesses all çaktis)

sarvasallakñaëopeto durgatiträëakärakaù |gauravrajasmärakaçrémukhamaëòaladhärakaù ||11||(50) Sarvasallakñaëopeta (endowed with all good characteristics) (51) Durgatiträëakäraka (protects from misfortune and distress)(52) Gauravrajasmärakaçrémukhamaëòaladhäraka (his beautiful face reminds one of Çré Gaura and Vraja)

mahädhéraù çréçaréraù präëädhikatamo mahän |sadänandamanä sarvvaväïchäkalpataruvaraù ||12|| (53) Mahädhéra (greatly intelligent)(54) Çréçaréra (has a splendorous body)(55) Präëädhikatama (is superior even to präëa) (56) Mahän (great)(57) Sadänandamanä (his mind is always blissful)(58) Sarvaväïchäkalpataruvara (the best among the desire trees that fulfil all wishes)


suçélaù sakalärädhyo vrajasthajanamoditaù |çokahä täpahä vandyo vandyavaàçojjvalakåtaù ||13||(59) Suçéla (has an amiable disposition)(60) Sakalärädhya (worshipable by all)(61) Vrajasthajanamodita (delights those residing in Vraja)(62) Çokahä (removes affliction)(63) Täpahä (takes away pain)(64) Vandya (is to be praised)(65) Vandyavaàçojjvalakåta (makes a praiseworthy lineage glorious)

sarvvopakåc chästravettä sarvväpadvinivärakaù |(çré) bhägavatarasäsvädé sadä sädhujanäçrayaù ||14||(66) Sarvopakåt (benefits everybody)(67) Çästravettä (knower of çästra)(68) Sarväpadviniväraka (keeps off all calamities)(69) Çrébhägavatarasäsvädé (relishes the rasa of Çré-mad-Bhägavatam)(70) Sädhujanäçraya (shelter of the virtuous)

añöasätvikabhäväòhyaù çrégauräìgagaëägragaù |doñädarçé guëagrähé saàsärämbhodhitärakaù ||15||(71) Añöasätvikabhäväòhya (endowed with eight sätvika-bhävas)(72) Çrégauräìgagaëägraga (leader of Çré Gauräìga’s associates)

(73) Doñädarçé (does not take into account other per-sons’ faults)(74) Guëagrähé (perceives other persons’ good qua-lities)(75) Saàsärämbhodhitäraka (enables one to cross over the ocean of saàsära)

niräçrayäçrayaù premabhaktidätä guëärëavaù |päpärëavagräsinämä sadänandavivarddhanaù

||16||(76) Niräçrayäçraya (shelter of the shelterless)(77) Premabhaktidätä (gives prema-bhakti)(78) Guëärëava (ocean of good qualities)(79) Päpärëavagräsé (swallows ocean of sins)(80) Sadänandavivardhana (always increases bliss)

agaëyaguëasampanno guëajïaù särasaìgrahaù |kåpädåñöir garvvahäré sarvvasadguëadäyakaù

||17||

(81) Agaëyaguëasampanna (is furnished with unli-mited good qualities)(82) Guëajïa (appreciates merit of others)(83) Särasaìgraha (receptacle of nectar)(84) Kåpädåñöi (has merciful glance)(85) Garvahäré (destroys pride)(86) Sarvasadguëadäyaka (bestows the sum total of good qualities)

issue 22, page 6 mRrekHkfDrlq/kkygjh


uttamä-bhakti-sudhä-laharé issue 22, page 7çrélakåñëanämadätä caëòälädisuçodhanaù |

aduùkhaù paramodäro gauraviccedakätaraù ||18||(87) Çrélakåñëanämadätä (gives the beautiful names of Çré Kåñëa)(88) Caëòälädisuçodhana (thoroughly cleans low per-sons such as caëòälas)(89) Aduùkha (free from pain)(90) Paramodära (very noble and gentle)(91) Gauraviccedakätara (fears separation from Çré Gaura)

amäné krodhajid bhaktyäcäravän nirahaàkåtiù |vinayé bhajanolläsé viçvambharagaëapriyaù ||19||

(92) Amäné (is not proud)(93) Krodhajit (has conquered anger)(94) Bhaktyäcäravän (bhakti reflects in his behaviour)(95) Nirahaàkåti (humble)(96) Vinayé (mild and decent)(97) Bhajanolläsé (rejoices in worship and service)(98) Viçvambharagaëapriya (is dear to Çré Viçvam-bhara’s associates)

atulyarüpamädhuryyavismäpitajagajjanaù |saddveñiviñayäläpavarjitaù satkathärataù ||20||

(99) Atulyarüpamädhuryavismäpitajagajjana (astoni-shes ordinary persons with unequalled sweetness)(100) Saddveñiviñayäläpavarjita (does not engage in conversations that are hostile to saintly persons)

(101) Satkathärata (delights talking about saintly persons or topics related to the Lord) adoñé sukhadaù çraddhäyuktah premavaduttamaù |vadänyaù snigdhaväk premapéyüñarasaväridhiù ||21||(102) Adoñé (faultless)(103) Sukhada (gives happiness)(104) Çraddhäyukta (has faith)(105) Premavaduttama (best among those possessing premä)(106) Vadänya (munificent giver)(107) Snigdhaväk (speaks agreeably)(108) Premapéyüñarasaväridhi (ocean of the rasa of prema-nectar)etat paëòita-devasya nämnäm añöottaraà çatam |yaù paöhen niyataà bhaktyä gauracandra-priyo

bhavet ||22||The person who regularly and with devotion reads these 108 names of Çré Paëòita Deva will become dear to Çré Gauracandra.

mucyate sakaläpadbhyo rogäc chokäd bhayäc ca saù |aparädha-samastebhyo mucyate ghora-kilbiñät ||23||

He will become free from all calamities, diseases, sorrow and fear, and will get released from all aparädhas and terrible sins.

präpnoti sakalän kämän vidyä-putra-dhanädikän |rädhä-kåñëa-padämbhoje prema-bhaktir

bhaved dhruvam ||24||He will satisfy all his desires, such as those for knowledge, sons or wealth, and will surely attain prema-bhakti unto the lotus feet of Çré-Çré-Rädhä-Kåñëa.kuïja-seväm aväpnoti paëòitasya prasädataù |

våndävanädhéça-preyasé-gaëa-maëòale vased ||25||By the mercy of Çré Gadädhara Paëòita he will obtain kuïja-sevä, and will live amongst the belo-veds of the master of Våndävana. bhakti-hénäya duñöäya na dätavyaà kadäcana |

çraddhäyuktäya dätavyaà bhajanonmukha-cetase ||26||

These 108 names should never be given to wic-ked persons devoid of bhakti. They should be gi-ven to those who have faith and whose minds are inclined towards worship and service. çréman-mädhava-puträya paëòitäya mahätmane |

gadädharäya dhéräya caitanya-preyase namaù ||27||

Obeisances to the intelligent Gadädhara Paëòita, who is a mahätmä, son of Çréman Mädhava, and beloved of Çré Caitanya.


iti çré-särvvabhauma-bhaööäcäryya-viracitaà çré-yuta-çré-gadädhara-paëòita-gosvämy-añöottaraçata-

näma-stotraà samäptam

Thus end ‘Praises of the 108 Names of Çré Çré Gadä-dhara Paëòita Gosvämé’, written by Çré Särvabhauma Bhaööäcärya.--taken from Çré-Bhakti-Sarvasvam, pp.82-84, published by Çré Haridäs Çästré Mahäräjjé through Çré Gadädhara-Gaurahari Press, Våndävan;--photos of Çré Vigraha of Çré-Çré-Gaura-Ga-dädhara, Who reside in Çré Haridäs Niväs in Våndävan, have been taken by various devotees

ÇRÉ GADÄDHARA AND ÇRÉ NITYÄNANDA

posted by New Çré Haridäs Niväs, Spain

…After having the darçan of Lord Jagannätha, Nityä-nanda and his associates joyfully went to see Gadä-dhara. Who has the power to describe the love that Nityänanda and Gadädhara felt in Their hearts?

At Gadädhara’s home there was a very enchanting Deity of Lord Gopénätha, Who was directly Nanda-Kumära. Lord Caitanya had personally embraced Him. On seeing that Deity, the blasphemers forgot their wrong ideas.

And Nityänanda, seeing the threefold-bending Gopé-nätha holding a flute to His mouth, shed tears of joy which had no limit.

On learning that Nityänanda had come, Gadädha-ra stopped reading Çrémad-Bhägavatam and imme-diately went to see him. They gazed at each other’s beautiful faces, and embracing each other’s necks, both of them wept.

After offering namaskär to each other, they sang each other’s glories. They both said,”Now my eyes are purified” and “Now My life has become successful.” External consciousness was no longer present in the bodies of the two Lords who were floating in an ocean of bhakti-änanda.

On seeing this display of prema-bhakti, the devotees in the four directions fell to the ground overcome by great happiness.

How wonderful was the préti between Nityänanda and Gadädhara! They would not speak about any-thing disliked by the other. Also, Gadädhara Paëòit took a vow of not looking at the face of anyone who criticized Nityänanda or who had no love for Nityänanda’s svarüpa. Then the two Lords calmed somehow and sat down to sing the auspicious glories of Lord Caitanya. After that, Gadädhara requested that Nityänanda take his meal there.

Nityänanda had (actually) come there to accept a meal from Gadädhara, bringing from West Bengal fine white rice suitable for Lord Gopénätha. He also brought two beautiful red garments, and placed it all before Gadädhara.

Nityänanda said,”Gadädhara, cook this rice and offer it to Lord Gopénätha for His pleasure.” Seeing the rice, Gadädhara Paëòit smiled and said,”With my eyes I have never seen such rice. O Gosäïi, did you bring this rice from Vaikuëöha to give it to Lord Gopénätha? Lakñmé alone should cook this rice. Then Lord Kåñëa will enjoy it, and after Him, the devotees.”

After happily praising the rice, Gadädhara offered the two divine red garments to Lord Gopénätha, placing them on His graceful body. Contemplating Lord’s beauty, he was immersed in bliss.



Then, in order to cook, he gathered some wild spi-nach (çäka). Originally there was no çäka there, but by divine arrangement it appeared. He gathered the çäka and began to cook. He also picked some soft leaves from a tamarind tree and placed them in a pot of salted water. Then (apart from rice) he prepared the seasoning called amla.

After the fortunate Gadädhara finished his cooking, he placed the prepared meals in front of Lord Gopé-nätha. At that moment the joyful Lord Caitanya arri-ved, chanting “Hare! Kåñëa! Kåñëa!” with His beau-tiful mouth.

He called out, “Gadädhara! Gadädhara!” At once Gadä-dhara offered obeisances at His feet. Smiling, Lord Caitanya said, “Gadädhara, why did I not get an invi-tation from you? You and I are not quarreling. Even though not invited, I have come anyway. Nityänanda brought the ingredients, you did the cooking, Lord Gopénätha bestowed His mercy, and I will accept My share of the remnants.”

Hearing Lord Caitanya’s merciful words, Nityänan-da and Gadädhara plunged in an ocean of bliss. Ga-dädhara happily brought the prasädam and placed it in front of Lord Caitanya. Its fragrance was spread-ing everywhere. Again and again Lord Caitanya de-votedly bowed down before it.

Lord Caitanya said, “Divide it into three equal parts. Then we will sit down together and honour the prasädam.” Sitting down, Lord Caitanya greatly enjoyed the rice brought by Lord Nityänanda. Seated at His side, the two Lords (also) honoured the prasädam. Lord Cai-tanya happily praised the rice and the seasoning.

He said,”This food is very fragrant. It must be de-votion to Çré Kåñëa personified. It cannot be any other way. Gadädhara! How wonderful is your cook-ing! I have never tasted çäka like this. Gadädhara! How marvellous is your cooking, your vegetable of tamarind leaves! I think you have cooked this in Vaikuëöha. How can you hide this fact from Me?”

Joking and laughing in this way, the three Lords tas-ted the nectar of premä as they were eating. Only the three of them knew their préti, but Lord Caitanya did not reveal it quickly anywhere. After some time the three Lords finished eating and left, after which the devotees took Their remnants.

Anyone who hears or reads about this blissful ho-nouring of prasädam will attain kåñëa-bhakti, obtai-ning thus Çré Kåñëa. Those on whom Gadädhara casts His merciful glance will be able to understand the true nature of Nityänanda, and those who lovingly cherish in their heart the true nature of Nityänanda will know Gadädhara.

--taken from Çré Caitanya-Bhägavata, Antya 7.112-162, written by Çré Våndävana däs öhäkura

--images from dandavats.com, sdgonline.org & hare-krishnaargentina.blogspot.com.es

ÇRÉ MAHÄRÄJJÉ’S DÉKñÄ lINE

posted by New Çré Haridäs Niväs, Spain

Çré Çré Kåñëa Caitanya Mahäprabhu, Çréla Gadädhara Paëòita Gosvämé, Çréla Bhügar-bha Gosvämé, Çréla Caitanya Gosvämé, Çréla Bhémänanda Gosvämé, Çréla Käçéräm Gosvä-mé, Çrématé Svarëamaëi Gosväminé, Çrématé Hemamaëi Gosväminé, Çrématé Kiraëamaëi Gosväminé, Çrématé Cintämaëi Gosväminé, Çréla Durgänätha Gosvämé, Çréla Vinoda Vihäré Gosvämé, Çré Haridäs Çästré Mahäräjjé

It is also good to know that our Paramgurudeva Çréla Vinoda Vihäré Gosvämé was given his bäbäjé veça by Çré Rämakåñëa däs Paëòit Bäbä whose dékñä line fol-lows like this:

Çré Çré Kåñëa Caitanya Mahäprabhu, Çréla Ga-dädhara Paëòita Gosvämé, Çréla Nayanänanda Miçra, Çréla Vallabha Miçra, Çrématé Öhäkuräëé, Çréla Madhüsudan Gosvämé, Çréla Nityänanda däs Mahäçay, Çré Rämakåñëa däs Paëòit Bäbä

uttamä-bhakti-sudhä-laharé issue 22, page 9

continues in the column on the right

uttamä-bhakti-sudhä-laharé a free monthly magazine published by

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Documents

Nectarean Waves of Supreme Devotionuttama-bhakti.org/download/etext/lahari22english.pdf · I worship and serve Çré Gadädhara Prabhu, the greatly learned paëòit and best of spiritual