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TARHTE ve GNMZDE SELEFLK

Milletleraras lm Toplant

International Symposium on

SALAFISM IN HISTORY AND TODAY

08 -10 Kasm 2013

ERESN TOPKAPI HOTEL, STANBUL

TEBL ZETLER

stabul, Kas

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SLM LMLER ARATIRMA VAKFI

Milletleraras Tartmal lm Toplantlar Dizisi

Tartmal lm Toplantlar Dizisi 4

Kitapn Ad

TRHTE ve GNMZDE SELEFLK

Toplant Koordinatr

Prof. Dr. Ahmet KAVAS

T.C. a Bkls, stanbul Mnt nvrsts

zetleri Derleyenler:

Yrd. Do. Dr. Mustafa Selim YILMAZ

Karabk nvrsts

Muhammed TANDOAN

stanbul nvrsts

Sayfa Tertibi:

Dr. smail KURT

slm lmlr Aratrma Vakf (SAV)

Vakf rtibat:

SLM LMLER ARATIRMA VAKFISAV

skenderpaa Mh. Kmil Paa Sokak, No. Kzta, Fatih/stanbul

Tel: +90 (0212) 523 54 57 523 74 36 Faks: 523 65 37

Web Sitesi: http://www.isavvakfi.org isav.org.tr

eposta: isav@isavvakfi.org isav@isav.org.tr

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Muhterem efendim,

Kuruluundan bu yana deiik konularda mill ve milletleraras

tartmal ilm toplantlar tertipleyen, sunulan tebli ve mzakereleri kitap halinde yaymlayarak

ilim dnyasnn ve toplumumuzun istifadesine sunan vakfmzn

08-10 Kasm 2013 tarihlerinde Eresin Topkap Otelde tertiplemi bulunduu

TARHTE ve GNMZDE SELEFLK

konulu Milletleraras Tartmal lm toplantmzda sunulacak teblilerin zetleri

tebli srasna gre bu kitapkta bir araya getirilerek takdim edilmitir.

Prof. Dr. Ali ZEK

slm limler Aratrma Vakf Bakan

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BLM KURULU / THE SCIENTIFIC BOARD

Prof. Dr. Ali ZEK SAV Mtevelli Heyet Bakan

Prof. Dr. Ahmet KAVAS

T.C. ad Bykelisi, stanbul Medeniyet niversitesi

Prof. Dr. Mehmet Ali BYKKARA stanbul ehir niversitesi

Prof. Dr. Zekeriya KURUN Marmara niversitesi, ORDAF Bakan

Prof. Dr. Mahmut KAYA

stanbul niversitesi

Prof. Dr. dem APAK Uluda niversitesi

Prof. Dr. Ali BARDAKOLU Marmara niversitesi

Prof. Dr. Mustafa ARICI Marmara niversitesi

Assoc. Prof. / Do. Dr. Ramazan YILDIRIM stanbul niversitesi

Assoc. Prof. / Yrd. Do. Dr. Mustafa Selim YILMAZ Karabk niversitesi

Dr. Mehmet KALAYCI Ankara nvrsts

DZENLEME KURULU / THE BOARD OF THE ORGANIZATION

Prof. Dr. Ahmet KAVAS Toplant Koordinatr

TC ad Bykelisi, stanbul Medeniyet

Assoc. Prof. / Yrd. Do. Dr. Mustafa Selim YILMAZ Karabk niversitesi

Dr. smail KURT, Ahmet YILDIZ, Seyit Ali TZ slm limler Aratrma Vakf (SAV)

Muhammed TANDOAN stanbul niversitesi

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TEBL ZETLER / ABSTRACTS /

1. slm Tarihi Boyunca Selef ve Seleflik Kavramlarnn Anlam Serveni

Adventure of the Meaning of the Concepts of Salaf and Salafism Throughout Islamic History

Prof. Dr. dem APAK,

Uluda niversitesi / Uluda University,

Slf tabr, nl anlama lm v falt asnan Mslmanlarn nrlr salan asab v tabn n kullanlr. Slf s Saab v Tabnn olunu takp n fak v muaslrn olu kln tarf lr. Mn nmn Am b. Hanbl'n Mu'tl klamlarla olan mals onu Ehl- Has v Slf kolnn smbol sm aln trmtr. Asabul-Hadis olarak da bilinen slf kolnn sstmlp br akm aln lms s bn Tm amanna rklmtr. slm nasna rk Hal sfrlr, rks Mool stlasnn tklrnn rl br nm bn Tm, Mslmanlarn nann v brln lnrmk amala kat laf br aklaman Kur'an v Snnt rvs n n br akll n karan br anla balatmtr. Bu sraa Slf'n rlrn vuru app onlara ballklarn fa tt n bn Tm v takplr sonralar l-i hadis yerine Slf ala anlmlarr.

slm nasnn bk br ksm al lp smrltrln bu urumun sbplr v k ollar akkna sorulamalar balamtr. Bunun sonuu olarak br ksm aam lk asrlaran sonra n tl bat v uraf rn, ulma arasna takln anlatn, nasslarn v r lk kanaklarn rn lmlrn as rlrnn sas alnn, tarkatlarn alk atalt svktt, olasla nn slm'n n nlms rktn srarla vurulamlarr. Bu nlr ksmn bn Tm tarafnan savunulan rlrl rtt n bu rlr savunan Muamm Abduh, M. R Ra, Cmaln el-Kasm v Mamu kr l-Als b slaat limler Slflk'l lklnrlmtr. Brn Dna Sava sonrasnan sonrak smrllk artlarna slm lmn konomk v sosal artlarn rk arlamas, ara n v nan rl rn basklarn rlmsl Slflk ns fkr n tl sasal rtlr aln nm balamtr. Msr'a Hasan l-Bnna'nn nrln van- Mslmn, Pakstan'a Eb'I-A'la el-Mv nlnk Cmaat-i slm l balaan bu sr Slfl aman n br n oloj aln trmtr. Bnr kl Suu Arabstan'a ortaa kan Vab arkt kendini daa ok Slf olarak tantmaktar.

2. Ehlud-Diraye ve Ehlur-Rivaye

Ahl al Ray (People of Reason) and Ahl al Hadith (People of Tradition)

Prof. Dr. Hseyin ATAY,

Ankara niversitesi / Ankara University,

Floofu olmaan mllt mnt kuramaaa b floofu olmaan n mnt n olama. Dnlr , nalar a, manv ksm , ma ksm flsf v olasla nm man oluna n olma, llkle slm n ksnlkl olma, l mokras

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olma. Flsf olmasa mokras kavaa nr. Kavaa stn ln ktatr olur. Dmokras kava olmaktan karmak n flsf apmak rkr.1

Drt alf nmnn slmn tavan n ksk mutluluk nm salmas v rksn o nm aamaa nrlms tar bouna Mslmanlarn anlklar rn, onarlmas rkl br anlatr. slma lk anan bun nlk trmk stn lmlrn baar strmmlrnn nn p sk rnk almalarna oluunu sln rastlamak orur, anak satrlar arasna rmk mmkn olmaktar. nk sk l kutsallatrlp ksltlmtr k onu ama aal tmk nr s kfr v slman kmak salmaktar. Slflk uurmas t budur.

Akllarn asaklanmas v rvatlrn mn olmasnn sbb; Kurann aratlm oluunu nnlrn basksnn l (aratlmam) oluunu nnlrn ksk sas ntm olan tks l trs nmsr. Kuran br ktaptr v slrn, sklrn brltrlmsnn oluur. Buraa n nml konu Tanr anlama konusuur. Elu-ra (akl saplr) l lur-rivaye (sllr) s saplrnn Tanr anlaklar b konuu konuturmalarnak ntmlrnn omaktar. Aklllarn (ulul-lbab) Tanr Tanr olarak, nsana br nn bnmn fksl varlklarn tsn br varlk olarak anlamalar v ona r onun lrn rlnrmlrn aanor. Slr Tanr nsana bntmn anlamaa almalarna n fksl varlklarn ntlklrn knlrn r br anlam vrrk Tanra ntlklr klmn morlar.

Tanr arflr nasl sslnrr, nsanlar b arflr sslnrn boa oranlar olama. Tanr br bnmn br varlk oluu n arflr sslnrn nsanlarn oran oluunu slmk Tanr nsana bntmk olur. Topluma Tanr nsana bntn nlr olamaktar. Onlar Kurana tnlkl nanan nsanlar asmakta onlar Mslmanl kabul tmm rmktlr. Bunlarn bl br var, o a Arapa blmlrr. Blmklr blm v blm apma blmorlar. Dl blmk blm mk lr. Rvatlrn unvan l kal. Akllarn n bnr n olanlarn ortaa kouklar lklrn br ans olma, br ana olmama anlamna k tutum ortasna br tutuma olma lks: l-menziletu beynel mnltn Bunlar sonra sas bakman H. Al m Muav m uma konusuna kukua olup brn umaanlara bnttlr.2 Mutezilenn slk anlamn buna unvan allar. Mutl olmasa slm mnt olma, nm var. Anak amann ksk ntlr, Mutlnn ba blnlrnn tksn kalarak, saslr onlar kullanarak rvatlr bask v kn apna, alk rvatlrn ana olu v vlt alf olan onunu Abbas alfs El-Mtvkkl, Mutl frmanla asakla, tvb avt tt, utblr v valr allrn aptr. Bl Mutl tar olu (861 m). Bunan sonra rvatlr topluma egemen oldu ve bun kaar, slm nasna km olan rt rvat mp, akl man olarak mnlklrn srrorlar.

3. Selefliin Temel Esaslar ve Sosyo-Politik Arka Plan

The Basic Principles of Salafism and Socio-Politic Background

Prof. Dr. M. Zeki CAN,

Atatrk niversitesi / Ataturk University,

Slflk, tart ortaa kan tm rntlrl mp a a koln ok br ni ihya arkt sanr. Elas, Amt b. Hanbl taraftarl, bn Tm kol, Muamm b. Ablvab arkt v brok nl rmn l slml, tml saslar olarak, n aslna ra, onu batlrn tmlm, mb rlrn (taklt), Kuran v as n bnmsmlrr. Bu arktn tml saslar, slf n, takl rt v batlrl malr. Slf n, bll br tar kstn kutsallatrm, lk nmn llklrn nn paras aln 1 Hsn Ata, Kurana Gr Aratrmalar II, s. 62, Ankara, 2010. 2 Sas anslar baka br r kaaklar olarak ltrm.

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trmtr. Takl rt, sosal aatn al sonrak kllr, akl olarak aklama rt anlamn tamtr. Batlrl mal s, nl kar uru ll strmtr.

br aklam tmsl n Slf zihniyet bir kolektif ve epik slmlk trr. Kolktftr, nk kskn snrlar olan b kavramnan ola kmaktar. Epktr, nk pk br m (asrsaat) aal mutlak br rkl llnrmktr. Slf nl, aratann lnn km olarak aatn mt, Alla v Rsulnn kutsa lk nsllr ll tamamlanm oluunu varsamaktar. Bu ntt m v lk, m aman n anlam kaanr; nsan fr v toplum n amln tk br km stanar varr, o a mt ortaa konmu sarr. Dn sarr.

Slflk, Mslmanlarn aman nk knlk rnk aralanmalar, asrsaat anla a a n mtnlrn tartlma otorts l rtm rmr. Buraa mutlak bl sap olmann vr otort, otort kabn tlaf tmktr. Slflikte dinsel metinler, ahlaki veya manv rbr olmaktan ok vnl br snak olarak lvsllk kaanr: S Tanra v Pambrn attr. Sn Tanrnn v Pambrn oluunun manas, kmnn n b oluuna ar anlt br maj vrmktr. nk s kmns kmn our.

4. Seleflik ve Ulema: Bilginin Demokratikletirilmesi zerine Tartmalar

"Salafism And The Ulama: Debates over the Democratization of Knowledge

:

Assoc. Prof. / Do. Dr. Jonathan A. BROWN,

Georgetown niversitesi / Georgetown University,

One of the frequent criticisms of Salafism is that it encourages Muslims to turn to the Quran and

Sunna directly in order to understand their religion, bypassing the ulama and the sciences they had

developed for the proper understanding of Islamic law and doctrine. As a result, bizarre and

controversial fatwas abound. Indeed, prominent Salafi scholars in the modern period and some of the

most influential revivalists of the 18th century to whom Salafis look for inspiration do seem to have

called for a democratization of interpretation. But this image is deceptive. This paper argues that

what appears to be an empowerment of the masses in interpreting Islamic law is actually part of a

larger, specialized argument with non-Salafi Sunni ulama. Salafi scholars and their premodern

exemplars recognize the need for an interpretive elite - the ulama - just as much as their critics do.

5. Selefliin Teolojik ve Dnsel Temelleri

Theological and Intellectual Basis of Salafism

Prof. Dr. Ahmet AKBULUT,

Ankara niversitesi / Ankara University,

Slf aklam, nann tarn br nk nmnn kltrl apsna balam v bu nmn mutlak orunun sms oluunu bnmsm, r t m v lm kar n n btn kaplar kapatm br n nasr. Baka br fa l Slflk, slmn lk k nslnn r, n v uulamalarnn lnksllm bmr. Bu ala r skonusu nsllr, Mslman tarnn l, slm Dnnn br parasrlar.

Kurana r r nsan Allan orjnal kulu v Onun muatabr. Pambrlrn rv Allan msajlarn nsanlara alnn blrmktn barttr. an pambrlrn stats llktr. Hr nsan akll, r, sorumlu v mn olarak aratlmtr. Dorusu akl, nsan mkllf apan tr. Tarm

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ortaa komaktar k, Slf n bm m akla m Kuran tmllr kar ura vrmtr. Br ana n akln kullanlmasna kar karkn, r ana nn aan nass kana olan Kurann anna bata Snnt olmak r Kuran b kanaklar klmtr.

Slf mantk, mslmann r sab olma, n sorulama v anlama akkna kar km, n sorunlar mk n, slfn sorun m ntmn l, slfn uulamalarn tml almtr. Daa orusu Slf mslman br km vrblk v knn ntblk br varlk olarak rmmktr. Grlor k bu n, nsann m onurunu m sorumluluunu ortaan kalrmaktar. S konusu n bm, amanla tm mslmanlar tklm, Slf v Snn n n bm ortaa kmtr. Bun mslman naak akl tutulmasnn arkaplanna bu n sstmat atmaktar. Ksaa Slf ballk tutkusu, Kurana ball buarlatrmtr. Gmn anllklarn sorulaaak r, bu anllklarn rn rtn, sonraa bunlar kutsamaa alan mslman n akmna Slflk a a Slf, al nr. Bl olu n at, n n at br ap ortaa kmtr. Bu mantn kurula slm Dn, tarn sonunu lan n br n uruma vrlmtr.

H. Pambrn (s.a.v) vfatnn arnan slm ns sasal kltr, n slm l komu v n sasallatrmtr. Bunan sonra H. Pambrn kuruu Mn Mslman Dvltn ntmk n toplum ksmlr arasnak sas mal n alana tanmtr. Artk siyasi sorunlar dini sorunlara nmtr. Bu urum mslman lnn lk krlma noktasr.

Mslman toplumuna sasttn kanaklanan ulamalklar amanla rnlm v toplumsal atmalara nmtr. Mslmanlarn alfs H. Osman, baknt Mn ll n akn kuatmaan sonra, taraan ln mslmanlar tarafnan katllmtr. Half H. Al amanna saab arasna Cml v Sffn man savalar rklmtr.

Mslmanlar arasna sasttn kanaklanan atmalar rlnrmkt orlanan mslman n, m an saab v tabn nmn kutsaarak, sasttn kanaklanan bu savalarn faturasn kar an Allaa ksmtr. Skonusu olalarn kar oluunu lr srrk al nsllr sorulama na karmtr. nt snf bunan ok mmnun olmu, bu konuak faaltlr stklmtr. llkl sas mrut sknts kn Emv ntmnn tvk l H. Pambr rfransl as borsas oluturulmutur. Haslrn toplanp kaa rlms mrn H. 110 lna Emv alfs mr b. Abla vrmtr. Haslrn ktap aln trlmsnn sonra, Kurann anna mslmanlara as ktaplar nrlmtr. Dorusu aslrn kaa msl mslmanlarn Kuran mtnn abanlama sr balamtr. Pambr nmn n n nass anlamna kanak Kuran. Artk paara Has v Snnt km, r an aslk kaplamt. Slf n bm bl br sr sonuna ortaa kmtr. Bunan sonra aslk sas v kltrl br proj olarak mslmanlarn nmn kuatmtr.

6. Seleflik ve Laiklik

Salafism and Secularism

Prof. Dr. Hassan HANAFI,

Kahire niversitesi / Cairo University,

. . " " . . .

. . .

. . .

. . . " ".

. .

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. . . . .

7. Seleflik ve Cihad Alglar

Salafism and Perceptions of the Concept of Jihad

Prof. Tijani EL-MISKIN,

Maiduguri niversitesi / University of Maiduguri,

Ever since the early centuries of Islam had passed, the modularity of that period had been the

focus of vision for those involved in the revival of Islam. Phrases like following path of the Sahaba,

adopting the methods of Ahlal Sunna Wa al Jamaa, following the path of the Prophet have been terminological symbols for the revivalists who often exhibit conflicting doctrinal interpretations and

mutually discordant implementations of those concepts. The chronologically backward modularity

was adopted by those struggling to revive largely because the prophet (S) had urged sticking to his

Sunna and the Sunna of the rightly guided Caliphs after him. He had also stated that the best century

was the one in which he lived followed by the next, followed by those after them. Thus these prophetic

statements indicate the need to preserve the early models of Islam so as to sustain doctrinal

authenticity through seeking backward compatibility of later doctrines with the past.

Salafism is one of those terminologies whose advocates mean to seek backward doctrinal

ompatblt t t pat of t ort prssors (al salaf al-salih). The term had been in existence and usage for centuries but in the twentieth and twenty first centuries it became a subject of

intense interest and varied applications. This paper examines the past, present and future potentials of

Salafism tracing it from its roots. It will also examine its more recent applications and its exploration

beyond the present.

8. Seleflik Bir Dnce Okuludur, Yeni Bir Din Deil!

Salafism is a School of Thought not a New Religion!

"

Abd Allah ANAS,

Londra Tearuf Dernei Bakan / The Head of the Taaruf League in London

.

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9. "Seleflik ve Hadisleri Yorumlama Biimi"

The Salafist Methodology of the Interpretation of Hadiths

Prof. Dr. Zekeriya GLER,

stanbul niversitesi / Istanbul University,

Slflk v Haslr orumlama Bm balkl bu tbl tn, as almalaryla tma n Muamm Nsrun l-Elbnnn (1420/1999) aslr orumlama tar rnk vrlrk l alnaaktr. Zra Elbnnn, nm slf akmlarnn ntm v nln oluka tkl oluu rlr. bn Hamn (456/1064) nln ln v nasslara zhir (laf, ltral) aklam ntm olarak bnmsn Zhiriyye l bn Tm (728/1027) v bn Kam l-Cv (751/1050) b lmlrn n bulunuu mteahhir selefiyyenn onun rn al tkl oluu blnr.

Elbn, mmtmn tlf ramttr naklln asn sn v mana tbarl btl v bouk oluunu slr. Bu konua o, Has sn asnan btl v fsklarn alanr. Er tlaf ramt olsa ttfak aap olmu oluru n bn Hama atfta bulunur. Dorusu, rvat tkn asnan bu abrn H. Pambr sna mmkn rnmmktr.

N var k, llt kat olmaan nasslarn anlalmasna v orumlanmasna tlaflarn uuru kanlma br sonutur. Hatta akl, trb v rat farknan oan bu nv tlaflarn fk lmn katk salaan br unsur, mmt n br ramt; mkan, nlk v kolalk olarak rlmlr. ps buraak ihtilaf l slm mmtnn sosal okusunu boan v mezmm diye alanrlan tka, tma v sas tlaflar l, fur- n v akm konularna mt mamlar arasna ortaa kan v memdh alanrlan tlaf tr kastlmktr.

Namaa ftta tkbr ar ruka varrkn v rukan orulurkn llrn kalrlmasnn snnt olup olma konusu bu noktaa br rnk tkl r. Fur- n tlaf kabul tmn Elbn, s konusu uulamann mtevtir snnet, aks br uulamann (k Hanflr o rtr) s snnt akr oluunu a r. Hanbl mb n mt kabul ln bnl-Kayyim (Zdl-med, I, 275) s, s konusu uulama saba namann kn rkatn okunan kunuta bntp muba olan tlaflaranr rk app apmamakta muarlk bulunuu kanaatindedir.

Netice tbarl, llrn kalrlp kalrlmamas konusuna aanan tlaf v buna bal olarak ortaa kan farkl uulama, fur- n rvsn kalp msamaa strlms rkn br ramt alan olarak rlnrlml, bnl-Kamn konua ar snk aklam, nasslarn mnalar v ratn maksatlar rn pk nmn nt ulaan, farkl rt olanlara snklk strmp onlar srt br l v slupla ltrn slf akm tarafnan nn bulunurulmalr.

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10. Seleflik ve Tefsir

Salafism and Tafseer

Prof. Dr. Mustafa ZTRK

ukurova niversitesi / ukurova University

Hr III. (I.) asra El- as kolnn smbol sm Am b. Hanbl tarafnan fkr tmllr atlan, r VII. (III.) ln kn arsna tn bn Tmnn r v nlrl sstmatk apa kavuan Slflk klask nm Snn tfsr lnn blrl konuma saptr. Bunu tspt ususuna bn Tmnn Mukaddimett-Tefsr al rsalsnk mutvann Zrk v Sut b lmlrn bun a Kuran lmlr v Tfsr usul alanna n tml kanaklar olarak kullanlan el-Burhn ve el-tkn al srlrn nasl ansna bakmak kfr. Kal k bn Tmnn bu rsal san turukt-tfsr (n l tfsr ntmlr) alt bal altna sunuu, Kurann Kuranla tfsr, Kurann Snntl tfsr b katorlr mt oluu b bun tml br tfsr kas olarak tkrar ilmektedir. Yine bu katorlr blk rvat tfsr (msr tfsr) tanmnn a rvsn blrlmktr.

Kabul tmk rkr k tasavvuf/r orumun kabul artlar a bk l bn Tmnn Risle f lmil-Btn vez-Zhir al rsalsnk r v rlnrmlr aanmaktar. r orumla ll artlar l nl anlama tvln makbul/mnka olma artlarnn bk l rtms manarr. Bu rtmnn oak noktasn rk tasavvuf rk klm tvllr nassn arn uunluk art oluturmaktar. llkl bn Tmnn m klam v tvl mtouna, m naar rfan v tasavvufa son r msafl urmas v ltrl br l kullanmas kkat alnna, El- Snnt lnnk bn pstmoloj tasavvuf v klm tvln kabul artlarla ll olarak n lnp sk okunmasnn a sstmatk Slfln nfuunan kanaklan sonuuna ulalablr. Ka r l tfsrn a olup olmana lkn klask tartmalar n bnr br tspt bulunulablr. Dr taraftan, aa nm slm nasna an kabul rn tma/at (sosolojk) tfsr akmnn a llkl Muamm Abu v R Ra b smlr tmsl ln morn slflktn nt tt blnmktr. Sn , klask nmlrn bun El- Snnt lnnk km tfsr paramas bk l bn Tm v Slfl attr.

11. Seleflik ve Fkhi Dnmeye Etkileri

Salafism and Its Impacts upon Juridical Thought

Prof. Dr. Mrteza BEDR,

stanbul niversitesi / Istanbul University,

Slflk ok k kllr tanmlanabls bu makal rvsn o, Kuran v Haslrn, lk muataplarna l sonrak (msla bunk) mmnlr tap ormu b okunarak km karlmas olarak tanmlanaaktr. Br baka fal bu tbl rvsn slflk km- r l ll- r oakl nm bm olarak anlalaaktr. Bu manaa slflik, Ehl-i Hadis, Zahiriye, Muvahhidiye gibi slm tarn tl nmlr ortaa km ama rkn morn v morn nmlr kaar r aman marjnal kalm br tutumur. Tam olarak aklanamaan nnlrl 18. .. bouna slm nasnn vrsn ortaa kan br takm as-merkezli slf nlk arktlr 19. ln sonunan tbarn l br bm slm nasnn mn mn tamamna almtr. Bun ar manaa slfln Krf lklr, Suu Arabstan, Msr b pk ok Arap lksn oluka tkn br konuma l rlmktr. Anak bu almaa, fk a a r slm lmlr asnan slfln sa bu ala anlan br arkt

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rvsn l o rvnn ok tsn br tk sap oluu a lktr. O kaar ki, modern slm n slmn v nsn bk l n manaa slf aklamn tks altna r t lr srlktr. Fk ln nrmk rkrs slfln mplrn nmn trmsl brlkt fk nm bmn blrln br konuma rlt savunulaaktr.

12. Selefliin Kelam lmine Getirdii Eletiriler (bn Teymiyye rnei)

Salafisms Criticism of Kalam [Islamic Theology] (the Example of Ibn Taymiyya)

)

Assoc. Prof. / Yrd. Do. Dr. Zbeyir BULUT,

Abant zzet Baysal niversitesi / Abant zzet Baysal University,

Dnaa rfa v uur, artt kurtuluu tmn k lklr btn olan n lk peygamberden itibarn tml lklr (tv, nbvvt v ma) farkl aman v mknlara farkl llr v n pambr (Nb/Rsul) vastasla aata rlmtr. H. Muamm (s.av.) l m n m pambrlk tamamlanmtr. Bu tml lklr H. Pambrn, sahabesinin ve tabiunun uulamalar r nm nn anlalmak urumunar.

Bu balama Slflk n anlama v anlamlanrma abasna Slf- Sln tabr ln Sab v Tabn atfln r v uulamalar akl muakm v orum apmaksn kabul tm ntm olarak bnmsn kmslr vrln br smr. El- R, El-i Hadis armasna bu ntmlrl br kol aln lmlr. Bu ntm bnmsnlr nlr saab v tabuna uuklar, n lrn (bat) kanklar, sr aanarak km vrklr n Ell-Esr, as v sr aal br mb oluturanlar, rvatlr sas alarak km vrnlr, bllkl nn asln muafaa tm alanlar anlamna Ell-Has, Asabul-Hadis v Ell-lm smlr vrlmtr.

Bu anlama Slf, rkn nm lkn rvatlr n plana karlan n anlan muafaa tm alan br bak as va n br slm olarak fa lblr. Slfnn mplm sr r II. asrn ortalarnan tbarn balam v r III. asrn balarna aanan mn srn Am b. Hanbln (. H. 241/M. 855) baraktarlna n nml v krtk nmn aamtr. Hr VII. asran tbarn bn Tm (. 728/M. 1028) v onun talbs bn Kam l-Cv (. H. 751/M. 1050) l sstmlrk varln vam ttrmtr.

Asabul-Hasn slf tab olma, slfn srlrn uma tavr slf olu, slf mtou, slf tafs v slf mb b kavramlarla fa lmtr. Slf ilk kullanmn bn Tm l bala v Slfnn kavramsal r lk olarak onunla kavutuu slnblr. bn Tmnn kullanmna baklna Slfnn olumu br apan, br arkttn a aran slm nsn karan aban unsurlardan dini temizleme ve ilk slm toplumunun saflna nm ntn tkabl n br a abas oluu slnblr. bn Tm slf t (el-cihets-selefiyye), nn asllarna akln kullanmn sas alan n nllr (el-cihetl-bidiyye) karsna, ktap v snnt nmktr. Nbv v slf yol (et-tarikatn-nebeviyye es-selefiyye) Alla akkna r l konumamak, saab v tabnn olunu takp tmk; Mantk kas va unan mant, flsf v klam brakp ilm tab olmaktr. bn Tm, sahih nakil, sarih akl kavramlarn kullanarak nakl sas, akl rak v task olarak rr.

nana ar ususlara akln nasslar tvl tkn olma savnan arktl orumu, Kuran vann na kmak olarak allaan v bu nnl btn tvl, tfsr v orumlar rn Slf, akl ntmlr kullanan Klamlar; akl nln Cm, Mutl, Mr b btn akmlar tl ltrm, El- Snnt vl-Cmaat msmmasla Snnt nln Ear v Matur orumun a karsna r almtr.

Sonu tbarl Slf, slm Dnn sa Mslmanlara l Kuran kabul tmn nsanlara a sstml br kl anlatma artn olan v olasla bl kanaklar olarak uusal bilgi, akli bilgi ve haber- mtvatr (ksnts bl, va) tml alan akl mtotlar nln

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Klam v Klamlar kktn v tl br kl ltrmtr. Bu balama llkl Am b. Hanbl v bn Tmnn klam lm v klamlara nlk ltrlr n plana kmaktar. bn Tm klamlar, flsflrn lllrn tma p nn asl kana olan Kuran lllr rmlktn lmkl tam rk, slm aksnn Kuran v onun ban olan snnt aanrlmas rktn savunur. Bu tbl Slf slmn n nml sm bn Tm tml alnarak Slfnn Klama ar ltrlr sunulmaa allaaktr.

13. Selefiyye ve Tasavvuf

Salafism and Sufism

Prof. Dr. Sleyman ULUDA,

Uluda niversitesi / Uluda University,

IV./ Asrn bana kta alanla ll olarak Ear v Mtr mplr ortaa kmaan vvl nl olarak btn El- Snnt mb olan Slf mb, an amana d ve sflerin de mb . Bu nmk v suflrn balarn ar prkarlk va ata salan ba falr sbbl ltrlmlrs umumtl v suflr, El- Snnttn sa v takr rmlrr. Tabakat ktaplarna v suflr r lm v narlarla brlkt r almlarr.

IV./. Asran sonra slf aksnn uaklaan mutasavvflarn artamaa balamas, bunlar arasna balrn (Rf, Hrtklr) bulunmas Slflrn, mutasavvflar aa fala ltrmlrn v onlar batlkla sulamalarna sbp olmutur. Bu ltrlr mutasavvflarn m r v fkrlrl m pratklrl llr. Evlann ruantlrnn stmaa bulunmak, onlar vsl v faat olarak rmk v bu maksatla kabrlrn art tmk ltrlrn konusuydu.

V./I. Asran tbarn s konusu uruma lavtn mutasavvflarn varlk v ona lkn bllr n olarak tartlmaa v ltrlm balan. Bu urum bn Arab (l.638/1240) nltln ltrlrl rv noktasna ulat.

Sonrak nmlr Slf mb mnsuplarnn an sra Ear v Matr mplrn mnsup olan fk lmlr sma, kr, marft, vllrn v atrlaran stmaa bulunma, varlk problm, lr olan mutlak ballk v bnr konulara mutasavvflar ltrm srrmlrr.

14. Selef ve Felsefi slup: Teori ve Pratik Uyumsuzluu zerine Asya Merkezli Bir Okuma

Salafist and Philosophical Style: A Reading Based on Central Asia over Theoretical and Practical Inconsistency

:

Prof. Dr. Mevlt UYANIK,

Hitit niversitesi / Hitit University,

Assoc. Prof. / Do. Dr. Zaylabidin ACIMAMATOV,

O Devlet niversitesi / Osh State University,

Dn, naa rfa v uur, artt fla tmn k lklr btn! Oluuna r, lk peygamberden itibaren temel ilkeler (Tevhid-Nbvvt-Ma) farkl aman v mknlara farkl llr l n br pambr (Nb/Rasul) vastasla aata rlmtr. H. Muammen (sav)

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baka pambr lmn r, kamt kaar tml lklr onun, saabsnin ve tabiunun uulamalarn kkat alarak r am nn okumam rkmktr.

Bu balama, nm Mslmanlarnn aaklar sas, ktsa v tma sorunlara m rtmk n k tml slup (Slf ve felsefi uslp) ortaa kmaktar. Mtnn ama, buran, l v tabt ntmlrn mrk alarak bu k slubun ntlklrn, ortaa kouu m nrlrnn tutarlln l almaktr.

Klasik slm nsnn oluumuna nml rol onaan ,Slf tavr v tutumun, nm Seleflk a altna sunulan aplanma l olan rtbat nr? Morn/n slf bak asnn lk nm Slfl l bunun asn rkltrn bn Tm v takplr l rtbat nr? rttklr m nrlrnn slm nasnak tkablt naslr? Akl v r an flsf tutuma kar olularnn tutarll n rr? Morn/n Slflik, dini-siyasi/ideolojik aplanma olan Vaab rtnn nl br m olarak rlblr m?

Bu soru(n)lar makr p, n Slflin Asa (llkl Krstan)ak ansmalarn nlp, tork bllnmlrn tsn p pratklrnn tutarll ortaa konulaaktr. Sonra Muvaun (Tv rts saplr) olarak knlrn takm tmlrnn tutarlln tall n (smal Ra Faruk v Blnn slmltrlms Moln mrk alarak) flsf slup l br Tv rts ortaa konularak mukas mkan salanaaktr.

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15

15. bn Teymiyye ve Seleflik

"Ibn Taymiyya and Salafism"

Prof. Dr. Yahya M. MICHOT,

Hartford lahiyat Fakltesi / Hartford Seminary,

l som analsts n tat Ibn Tama (. 728/1028) as a Salaf, otrs s n m t spiritual ancestor of both modern Salafism and Islamist extremism and terror. So, how exactly did the

Shaykh al-Islam relate to the Ancients (salaf) of the community? In a page of his Kitb al-Istiqma onrnn t lafulnss of Mamlk mltar mus, e offers an insightful understanding of how fatfulnss to t prft a of t Annts an stll b lv n tms of nnovatons. On t bass of ts an otr tts, t papr plors som funamntal paramtrs of Ibn Tamas Salafsm: moderation (wasaiyya), the rationality of the religious tradition, a realist anthropology, ethico-religious utilitarianism, seeking clarification in everything (tabayyun), the primacy of pure intention.

In the particular field of politics, the following elements are also pivotal: the importance of an

appropriate communication between leaders and the people, the rejection of any type of absolutism

and the disempowerment of authorities in favour of the collectivity and individuals. Properly read, Ibn

Tamas ntelligent, merciful and liberal Salafism indicates a way out of the impasse of contemporary Islamist failure and violent chaos.

16. Dindar Atalarn zinde

Claiming the Pious Ancestors

Prof. Dr. David COMMINS,

Dickinson niversitesi / Dickinson College,

This paper takes up the development of different trends in Salafism from the rise of Wahhabism

to the present day by examining changes in how proponents of following the Pious Ancestors referred

to themselves and their movements: as ahl al-tawhid (early Wahhabis), al-dawa al-najdiyya (nineteenth century Wahhabis), returning to madhhab al-salaf al-salih (modernists like Muhammad

Abduh and Jamal al-Din al-Qasimi), and salafi (contested by contemporary Wahhabis and other

Sunnis). The paper proposes that Salafism is not a single movement that has undergone change.

Instead, it appears that a number of different religious tendencies have claimed the mantle of Salafism

due to the authenticity implied by claiming to follow the Pious Ancestors, an authenticity that has

particular value in the context of the modern political culture of nationalism.

NOTE: This scope of this paper is limited to the Arab world, not because developments in the

rest of the Muslim world do not matter but for the sake of making the topic manageable.

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17. Direni Teolojisi Asndan Seleflik

Salafism in Terms of Resistance Theology

Prof. Dr. lhami GLER,

Ankara niversitesi / Ankara University,

slm n t oun br tno-pskolojk ortama omutur. Mkk nmnn 10 llk pasf rnnn sonra Mn nmnn son 10 snsn kns t bavurmak zorunda kalmtr. Bu a oal olarak Kuran'a ansmtr. Sava v t, maalsf, H. Muammn lmnn sonra a " sava" olarak lk la slm toplumuna br raltr. mparatorluklar nmn nsb br bar ortam salanmtr.

Modern nm Ortaouak savan v tn sbb, tolojk olmaktan ok pskolojk v poltktr. Pskolojk olan sbplr tr:

1- rlktn oksulluk: k k sktrmak.

2- Ekonomk oksulluk: A t frn kar.

3- Zihinsel yoksulluk. Cahil cesur olur.

Politik sebep ise,

1- Blnn rnk Batnn v sraln aratt bask,

2- Totaltr ntmlrn alklar rn aratt bask.

Batnn oluu r konvansonl br k olu(sava) va mokratk br m mkanmas oksa oraa patlama(trr) olur.

18. Seleflie Kar Reddiyeler

Refutations Against Salafism

Assoc. Prof. / Do. Dr. Sddk KORKMAZ,

Necmettin Erbakan niversitesi / Necmettin Erbakan University,

Slflk nsnn tanm v snrlarn blrlmk ona kar nltln ltrlrn mat akkna fkr vrk ntlktr. Bu anlan tanm; bll br nmn tkrar, o nmn trlmn aanmas, aman n ortaa kan klklr kar urulmas v bu klklr bat olarak lamak kln l alnablr. Bu uruma, tar n ortaa kan Harlr v El- Has kar, El- R v Mutlnn nltt ltrlr nm lmktr. Bunun vamna, bn Tm v takplrnn ltr anlalara kar rfan lnk v tasavvuf mnsuplarnn vrklr vaplaran s lblr. An kl Vblk arktn nlk slm lmlrnn kalm al srlr bu kator lr.

Slflk nsn nlk ltrlrn bas, ounlukla akl laan v knsn rn la kurtn tmsls olarak rn, tkfr nln anlan kana olarak ult alsna nlktr. Buna lavtn, H. Pambrn nm kaar oluturulan lm v kltrl mras ok saarak, sosal farkllklara taamml tmp mplr laan batlr konusunak tavr a ltrlmktr. An kl, brr kltrl oluum olan v anak ba arlklar sbbl slm lmlrnn balarnn tpksn kn tasavvuf oluumlarn slf anlaa kar ltrm oluklar ltrlr s konusuur. t anan blassa Vbln sas konulara, tor ar-i mslmlr mualf, pratkt s onlarla aanma aln olmalar va Mslmanlar rn ar-i

17

mslmlr tr tmlr ltrlmtr. Bu araa bata H. Pambr v asabnn tar mras v trklrn strklr rmtslk b, toplum nn tbar kaanm kmslrn kabrlr rn aplan ap va antlar b kltr v sanat srlrn kar strklr usumt sbbl ltrlmlr s konusuur.

Tblm tar sr bouna ortaa kan slf tavr bnmsm olan arktlr art lmkl brlkt blassa Vblk olarak blnn, nm tknln srrmkt olan apa kar nltln ltrlr nlktr. Eltrln v ltrn r k tarafn t v anttlrnn rnklr vrlk v bu rlrn br rlnrlms aplaaktr.

19. Gnmzde Seleflik ve slm Hareketlere Olan Etkisi

Contemporary Salafism and Its Impacts upon Islamic Movements

Prof. Dr. Mehmet Ali BYKKARA,

stanbul ehir niversitesi / Istanbul ehir University,

Slfl, Efan-Abu kolnn mornst ama slf vuru apan rnn tamamn ar tutarak, klasik Ehl-i Hadis-Hanbeliyye-Vb snn br vam olarak rlnrmk gerkmktr. Slf sm bu n ln vrlr toplu olarak tanmlamak n 20. la tavl rn br kavram olmutur. Son k asra ar Suu vltnn kuruu olojs olmu olan Slflk, sa bu lk Vablk ala ln br n arkt lr. Ana ss m akn tart m nm Suu lks olmasna karn, lnksl El- Has nsnn takplr 20. la Msr, Pakstan, Enona b farkl n v mpsl arka plan olan lklr l oranasonlar kurma baarmlarr.

Suu Arabstann 1970l llara naa almas v l Ortaounun nl s r krnn nml konomk v sas lrnn brs aln lmsl brabr, o amana kaar slm almn kapal v ar mutlr faalt rtm olan Slflr, ln ltm vastalarnn v n konomk mkanlarn a armla slm ns v sastn arl olan br posona lm baarmlarr. Bu urum an amana knlr b lnk olmakla braber fk/mrs aut tasavvuf/tkk oakl aplanan arktlr l, va kltrl v sasal faaltlr rtn morn rl slm arktlr l Slfln oun tklm rmsn salamtr. Blassa Suu tanansl Slflik bir taraftan bu arktlr krsl apta tklmkt, r taraftan ise kendisi yer yer etkilenmekte, bu etkilenmeyle Slflk kn n farkllamakta, bu farkllklar 1990l llarla brlkt rnlm balamakta, m olojk m rtsl bakman kndi bnsn tlaan ama malum lnksl nan v pratklrn ou noktasna ulaan Slflrn oluumunu tmn tmktr. Bu almam s konusu tklmn v Slflr rnn matn br blr rvsn ana atlarla ortaa koma amalamaktar.

20. slm Ortak Paydasn Kaybetmi Mslmanlarn Amaz: i-Selef Kutuplamas

The Dilemma of Muslims who are Lack of Interest in Common Denominator: The Polarization of Salafism and Shiism

:

Prof. Dr. Hasan ONAT,

Ankara niversitesi / Ankara University,

Mslmanlar slm ortak paasn kabtmlrr. Kurann 14 asr nk uarsna ramn, her rup kn sap oluu l vnmkt; slm kn rnn bart anntmkt, kns b

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olmaanlar kolaa tkltrblmktr. Dn, brltrmk rn artrmakta; arlk urular n kullanarak mrut kaanmaa almaktar. Dnn nsan aatna anlam kaanran boutu tks al lmtr. Mslmanlar, Allan nsana batt akl tkn kullanmaktan kanmakta, ln kutsallatrmakta, bl tbarslatrmakta, bl v r rtrk n olma baaramamaktarlar. Btn na tkln, krsl bout kaanan bata t-trr, kmlk kr v anlam ara olmak r btn sorunlar n rn aaanlar Mslmanlarr. Tml ak v rlklrn n ok lal l, ksk vn kltrnn aratlama rlr Mslmanlar aamaktarlar. Haatn kural ok basttr: arat tlrn tkn kullanma brmnlr, karak, akarak, ok rk, lrrk aratma srn katlmaa alrlar.

slm nasna aanan olumsuluklar mrulatrablmnn, Mslmanlar arasnak v ktar malsn, bunun sonuu olan atma v lmlr akla uun al trblmnn n kola olu, toplumsal bllkt r olan anlam rvlrn kullanmak v man als aratmaktr. t sas ktar v kavas olan atmalar, tartk ala -Snn, nmk tarlr l -Slf kutuplamas olarak karma urmaktar. ran, nann r rnk leri, kendi mnl n r aman arkt rbl br olarak rmkt; tarten yararlanarak man alsn r tutmakta, bk kml na tm almaktar. Gn Snn ktl karsna almak rn, aa blrs, anak nn stnl kl olurulmas mmkn v kola olan Slflk rnn v mnlk aran srrmktr. Suu Arabstan s, kln kabtm Vablk rn, Slflk b, m nlk lmlr artran br kavramla m olmaanlarn smpatsn kaanmaa, m ktarna nlk ltrlr affltm, hem de en bk tt olarak r rana kar stk v mrut kaanmaa almaktar.

Slflk, r n kaar nm mp b rns , br mp l, br nttr. Gmt Slf ala br mp, tspt blm kaarla olmamtr. Slf s r aman mvuttur. Hr nsl n br nk nsl slftr. Slf- kutuplamas, ktar kavasnn v malsnn n sasn mrulatrlmas l ll aralarn br tar olarak anlalablr.

21. Osmanl'dan Gnmze Seleflik ve Devlet/ler

Salafism and State/s from Ottoman Era until Today

/

Prof. Dr. Zekeriya KURUN,

Marmara niversitesi / Marmara University,

ORDAF Bakan / The Head of ARMEA,

slm tarihi boyunca Slflk arktlr tl kl v smlr aln p var olalmlrr. Anak bu arktlr Osmanl vrn kaar br aman oruan vlt vnln sarsaak boutlara ulamamtr. 18. lan nm n srt Slflik hareketi bir taraftan vltlrkn r taraftan a farkl orafalara mvut sas aplar f alan aplanmalara rmtr.

ps leneksel Slflk l aa ok 20. la ortaa kan slf arktlr arasna ntm aknl olmakla brlkl arman farkllklar bulunmaktar. Bu a onlar aa tkl al trmktr. Dnaa llkl Mslman toplumlara aanan lmler de Slf hareketlerin anlamasna mkn tannmaktar.

Mslman toplumlara na l btnlm ana mornlm aanrkn paraoksal br kl Slflk l rmktr. Bu tbl tar srkllk n bu lklr tartlaaktr.

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22. 30 Hazirandan Sonraki Meydan Okumalar: Gelecek Siyasi Projesi ile Realite Arasndaki Msr Seleflii

The Challenges after 30th June: Egyptian Salafism between its Reality and Future Political Project

: 03

Mostafa ZAHRAN,

Siyasal slm Hareketler Uzman / The Researcher for Political Islamic Movements

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23. Arap Bahar ve Sonrasnda Seleflik

The Arab Spring and Salafism Afterwards

Assoc. Prof. / Do. Dr. Ramazan YILDIRIM,

stanbul niversitesi / Istanbul University,

Arap nasna knsn slf olarak tanmlaan arktlrn ortaa k aklak olarak br asr nsn aanmaktar. Ortaa ktklar bllr r kk olsa kn n farkllklar barnran bu arktlr aa ok Msra maatlm mkn bulmularr. 25 Oak 2011 lna Msra rv ulaan alk arktlrnn ana Arap baar va Arap vrmlr nln n br sr balatmasla brlkt slf arktlr aa ok kkat km balamlarr. Arap vrmlr sonrasna bata Msr olmak r brok Arap lksn l sas br aktr olmaa balaan bu arktlr Msra slf olarak tanmlanan ba lnksl n aplaran bslnmlrr. Bu lnksl slf-n arktlrn tars, kuruular v nl rlr akkna ksaa bl vrmk bunk slf kknl sas partlr aa aknan tanmam salaaaktr.

Gnm slfl, Mslman Karlr arkt b fkr v lm bakmnan omojn br ap ar tmnn ola onlar kn aralarna blrl krtrlr r tasnf tmk orur. Savunuklar nan lklr v nn ktklar kltrl atmosfr bk l an olmakla brabr

20

sosal v sasal alana baklar, sast v toplum allar asnan onlar rt ana kator rlnrmk mmknr.

Tunusta balaan v ksa br sr rsn Msr, Lba v Sur vam n Arap vrmlrl brlkt Arap nasnak tm sas v fkr arktlr n br urumla kar kara kallar. Bu arktlr rsn n sr n arlks br kl akalanan, ksa br boalamann arnan la toparlanan n uruplarn bana slf arktlr lmktr. Sas v sosyal olalara lkn bak alar ok nt olmaan, nn nl tork rvs blrlnmm v uruma r aaan nrlrnn alklar ftva l arkt n slf arktlr, aa nlr kar ktklar v ban n rklr sasal katlm srn kuruklar k sas partlr mss altna br araa llr.

Daa nlr ounlukla lnksl/lm va lm v arkt katorsn rlnrln bu arktlr poltk/sas/morn br karaktr brn. Slflrn sas part mss altna br araa l srn rlnrmn n onlarn poltk srvnlrnn balan olan 25 Oak 2011 Msr vrmn balatan olalar karsnak tutumlarn nlmk gerekir.

Bu bildiride Slf hareketlrn Msr ln taknklar sas tutum v arktlr incelenecektir.

24. Tarihte ve Gnmzde Pakistandaki Seleflik

Salafism in Pakistan from History until Today

Dr. ihabuddin FARFUR,

Marmara niversitesi / Marmara University,

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21

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25. Bat Afrikada Siyasal slmn (Seleflik) Ortaya k

The Emergence of Political Islam (Salafism) in West Africa

( )

Dr. Zakaria OUSMAN,

Afrika Aratrmalar Merkezi Bakan / The Head of the African Research Centre

Throughout the next decade, transnational non-state actors practicing a violent extremist

religious ideology that uses terror tactics to attack the state will continue to present the most

immediate international security threat. Concurrently, other non-state actorsincluding religious extremist, criminal cartels, militias, and other armed groupswill operate in increasingly linked and cooperative ways that challenge effective state and central government control in many areas of the

Sahel .Ungoverned and poorly governed areas, especially failed and failing states, are fertile

operational, organizational, training, and recruiting areas for such groups, which recognize no

boundaries, jurisdictions, or sovereignty.

A host of other factors will affect the future security environment: West- Africa has been home

to Sunni Muslim (Sufism represent 80%) for more than one thousand years. Recently, the Sufi (Maleki

order) is being challenged by an emerging salafism ideology. Takfir- wa- Hijra is a brand of Salafism,

(an offshoot of Muslim brothers ) . It advocates the following teaching concept:

- Dar ul- Islam (realm of islam)

- Dar ul -harb/darul -kufar (realm of war)

- Dar ul -shahadah (realm of testimony)

In this part of Africa, political Islam is growing. Indeed, from less than of 5% ,of adepts , in the

sixties, Salafia has conquered today, at least 20% , of Muslim in the Sahel . It is fast penetrating

thanks to a combination of factors: growing abject poverty, pervasive ungoverned ,rural and urban,

areas, .

The most likely scenario will be conflict that occurs in denied areas, ungoverned territories, and

failed and failing states, setting non-state actors with nefarious agendas against established national

and international orders, and featuring irregular warfare tactics against those trying to maintain order

and stability.

During the next decade, non-state actors will be the primary security threat to the Sahel. Non-

state actors such as Salafism ( Salafia- Jihadia ) , do not observe national boundaries, are likely to

continue to grow in strength and lethality.. Links between and among non-state actors such as

terrorists, traffickers, and other criminal cartels are increasingly becoming the norm. Recent security

heightened events in Northern Mali is a clear indication of threats facing the region (west- Africa) .

Sufi dominated area, West Africa has been drifting into the violent brand of Salafia ( Takfir- wa-

Hijra) . In the Sahel (W-Africa) some corners of the country are lacking strong central authority.

Crmnal an trrorst ntorks trv n an support stuatons of lo-ntnst onflt, ar further exacerbated by the power vacuum that exists in law enforcement. As a result, populations in

areas where these groups are active become increasingly impoverished ((60 % live below poverty line)

) and subject to conflict, while few actually benefit from the illicit activities. Local effects of

transnational crime and terror reveal that the nexus between these activities is a global threat affecting

governments of West - Africa ( Anar Dine, Moujao, Boko-Haram).

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26. Avrupada Seleflik

Salafism in Europe

Prof. Dr. Ahmet KAVAS,

T.C. ad Bykelisi, stanbul Medeniyet niversitesi / The Ambassador of Turkey in Chad, Istanbul Medeniyet University, /

Mslmanlarn son arm l n n urt nklr Bat Avrupaa son llara nm n fala mul n konular arasna Slflk r almaktar. Anlam r slmn mutluluk asr olarak fa ln Asr- Saat nmnn n astlrn n nr kabul p onlarn olunan tm konusuna Avrupaa tn n nsl buraa aamak n ok knn ann fa tt br nm knlrn klr slf rk kuvvtlnmktrlr. Bunlar nalarnan farkl olarak bnlmll slm anla sa n karl arsne rmp n asra kopan n nms n anlama orla avranmaktar. Artk slm lklr olarak tarf ln tl vltlr on rt asr nsnk safan anla rn bat l ln aplarn trk tm, llkl onlarn sastlrn alt olmamalar tarn rkrs n ar ollar nrk apmaktar.

Avrupa Slfl n ok n olup tk alan a snrl olmakla brlkt nm n fala mul tms sbbl akn lkt aa fala n rn n tkili ideolojiyi temsil etmeleri kuvvtl mutmlr. Ortaa klarna tml sbplr arasna olarak Avrupa toplumlarnn bnlrn son br asr n prp katlan Mslmanlarn buralara oup bn ouklar allrn r frsatta lama lmnk au-Hrstan kltrn t bulmalar, at oluklar lklrn bvnlrnn tr n ln n aaklar toplumla ltrm sknts kmlr nl mal lmktr.

k noktas olarak son llara aanlan nmn artlar v aman v orafaa r urmaan kl trn toplumlarn aplarn kkat almaan tkrar ansla mmkn olmaan br nm l ll tlknlr tr maal brakmaan balanan n kuak slfler Asr- Saat dnmn br lm olmaktan a nn rkltrklrn nmktrlr. Bu anlama Avrupa Slfl lnksl slm toplumlar rn n r trl lmlrn farkl sbplrl nlln va Bat Avrupaa oluu b rmn ln toplumlara kmas tsaf l, ata kanlma br sonu olmutur. Bolukta kalan n nsllr tatmn vap ararkn akkna n a bl nblklr nm a tmk n aatlarn fa k br apa kolaa kavumaktarlar.

Fransa, nltr, Almana, spana, Hollana v Blka b lklr topraklarna aaan Mslman toplumlar brn snf vatana kabul ttklrn v llkl nlrn slm dinini maallrl l, oluu b rnmlrn mkn vrklrn onlarn ar ulara l, mrk ounlamalarn salaarak kal m rtblrlr.