versos del zohar para yom kippur

7/24/2019 versos del zohar para yom kippur

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Excerpts from The Zohar for Yom Kippur

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34. Yom Kippur

A SynopsisWe learn that it is a commandment to be afflicted on Yom Kippur, to subjugate body and soul.

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Raaya Meheimna (the Faithful Shepherd)

227b.It is a commandment to be afflicted on Yom Kippur, to subjugate body and soul by

means of the five afflictions, the five grades of Yom Kippur, WHICH ARE CHESED,GVURAH,TIFERET,NETZACH AND HOD, for the prosecutor comes to impart their sins aswe learned. And they are all, ALL OF YISRAEL, repenting wholly before their Father, as we

learned in different places.

End of Raaya Meheimna

PPPPINCHASINCHASINCHASINCHAS

120. Yom Kippur

A Synopsis

The Zohar tells us that Yom Kippur is from the Tree of Life, where no evil has any part. Onthat day even those people who are under a sentence of judgment are forgiven. We hear

about the difference between vows and oaths, and about the iniquities of Yisrael that are

purified or whitened through repentance. We learn that on Yom Kippur a Shofar raises up avoice for freedom. There are three grades of worship on that day: thought, speech and deed.

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807. And you shall have on the tenth day of this seventh month which is the month of

Tishrei, a holy gathering (Bemidbar 29:7), which is Yom Kippur, which is the tenth, whichis Yud, and these are the Ten Days of Repentance, and five prayer services were ordained for

it in order to join the Yud with the Hei, NAMELY,CHOCHMAH WITH BINAH.What is themeaning of holy gathering? It is to differentiate it from other days when secular work is

permitted which is why scripture says: you shall not do any work (Ibid.).

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808.And those days on which secular work may be done are from the side of the Tree of

Knowledge of Good and Evil, that turned from a rod into a serpent and from a serpent backinto a rod, for each person according to his deeds, and this Metatron is rod, while Samael

ISserpent. But on this day, which is Yok Kippur that is called holy, the Tree of Life is incontrol, and no devil nor evil spirit joins with it, and from its side nor shall evil dwell with

You (Tehilim 5:5), BUT IT IS THROUGHOUT GOOD. And this is why in it, in the Tree of

Life, the slaves find rest and go out to freedom, and emerge from their chains.

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809.Those over whom there is a verdict, A VERDICT NOT TO BE CHANGEDunder vow or

oath, it was decreed for this reason that the following shall be recited: All vows (AramaicKol nidrei), bonds...they shall all of them be released and annulled. They shall not be

binding, nor shall they have any power. BUT THE VERDICT SHALL BE VOIDED FROMTHEM. And this is why the vow is in the name of Yud Hei Vav Hei, which is Tiferet, while

the oath is in the name of Adonai, which is Malchut, for they caused their own exile BY

THEIR SINS. AND NOW, by means of Chochmah and Binah, they will be released andannulled; they shall not be binding, nor shall they have any power. And all thecongregation of the children of Yisrael shall be forgiven (Bemidbar 15:26). Chesed is

water, Gvurah is fire, and Tiferet is air, AND SINCE THE VOWS ARE INTIFERET,WHICH ISAIR, the sages of the Mishnah therefore taught: release from vows hovers in the air, FOR


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THE RELEASE FROM CHOCHMAH AND BINAH HOVERS IN THE AIR,WHICH ISTIFERET,AND FROM THERE ANNULS THE VOW.

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812.And it is said about Yom Kippur: and you shall afflict your souls (Bemidbar 29:7)

AND ALSO: in the seventh month, on the tenth day of the month, you shall afflict your

souls (Vayikra 16:29). And five afflictions were decreed for it, so that small Hei, WHICH

IS MALCHUT, should be purified in upper Hei, WHICH IS BINAH, OF WHOSE LEFTCOLUMN,THE AFFLICTIONS ARE DRAWN,which are five prayers, to establish in Yisrael:though your sins be like scarlet, they shall be as white as snow (Yeshayah 1:18). And

this is the secret of the crimson colored strip,WHICH WAS TIED TO THE DOOR OF THESANCTUARY FROM INSIDE,WHICH,WHEN THE HE-GOAT REACHED THE WILDERNESS,

TURNED WHITE. All the iniquities of the House of Yisrael reach to Malchut; and

Repentance, which is Binah, purifies (whitens) them, for it is written about it, ABOUT

MALCHUT: IAM HASHEMthat remains among them in the midst of their uncleanness(Vayikra 16:16). And the four garments of white and the four garments of gold for apparel

are THE SECRET OF Yud-Aleph-Hei-Dalet-Vav-Nun-Hei-Yud, WHICH IS THE

COMBINATION OF THE LETTERS OF YUD HEI VAV HEI AND THOSE OF ADONAI.FORTHE FOUR GARMENTS OF WHITE ARE THE SECRET OF THE FOUR LETTERS OF YUD HEIVAV HEI WHILE THE FOUR GARMENTS OF GOLD ARE THE SECRET OF THE FOURLETTERS OF ADONAI.

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813.And it was decreed that a Shofarbe sounded on Yom Kippur, to raise up a voice,

which is Vav OF YUD HEI VAV HEI, NAMELY, ZEIR ANPIN, to freedom, WHICH ISBINAH, about which it is said: In all their affliction He was afflicted (or: there wasaffliction for (Heb. lo) him) (Yeshayah 63:9). LO ISwith Aleph and Vav, THAT IS,inhow it is pronounced and written, FOR IT IS SPELLED WITH ALEPH (NO), ALTHOUGHPRONOUNCED WITH VAV (FOR HIM). FOR IN ALL THEIR AFFLICTION ALLUDES TOFIVE AFFLICTIONS AND THE JUDGMENTS WHOSE SOURCE IS IN BINAH, IN ITS LEFTCOLUMN.AND IN THE SECRET OF THE SHOFAR BLOWING,ZEIR ANPIN IS ALSO RAISEDUP THERE TO BINAH,AND THIS ISWHY THERE ARE TWO VERSIONS OF THE TEXT,AS


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WRITTEN AND AS READ, WITH AN ALEPH AND WITH A VAV, WHERE THE ALEPHALLUDES TO BINAH, IN THE SECRET OF TEACH (HEB.ALEPH)BINAH,AND THE VAVALLUDES TO ZEIR ANPIN THAT ASCENDED TO BINAH. And worship on Yom Kippur is

conducted at length and comprises three grades: thought, speech, and deed.

TTTTETZAVEHETZAVEHETZAVEHETZAVEH

14. On the tenth day of this seventh month

A Synopsis

The old sage explains why the Yom Kippur is on the tenth day. We learn of the seventy

years that apply to everyone. We learn that on Yom Kippur one must not reveal his sinsto another, because the accusers may use it against him, and besides, it is shameless toreveal ones sins it is a desecration of Gods Holy Name. The seventh month is Gods,

but He gave it to Yisrael as a revelation. This entire month is from the Upper World,Binah; therefore it is covered because the Upper World is in concealment. On the

fifteenth day of the month, it is revealed, since everything becomes revealed with thefullness of the moon. From this day the Sfirot descend to the secret of the Lower World,Malchut. The old sage and Rabbi Shimon discuss the question of who passed Judgment

on the world on Rosh Hashanah, and why Malchut judges only those who are twentyyears of age or older.

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116. It is written: On the tenth day (Heb. beasor) of this seventh month (Bemidbar

29:7), and: Also on the tenth day of this month (Vayikra 23:27). HE ASKS WHY IT IS

WRITTEN beasor (lit. on day ten) when it should say tenth. Why ten? HEANSWERS: It is because now, on this day, all the high grades come upon each other,MEANING THAT THE TEN SFIROT THAT HAVETHREE FIRST SFIROT ARE DRAWN FROMIMA to rest upon the moon, WHICH IS MALCHUT,to shine on it. And they all pertain to thesecret of ten so they add up to a hundred, BECAUSE TEN TIMES TEN EQUALS A HUNDRED.When it is based on the secret of a hundred, MEANING THAT IT HAS FIRST THREE SFIROT,then it is all one, FOR MALCHUT IS ONE WITH IMA. And BOTH are called the Day ofAtonement. Therefore, it is written, on day ten (Heb. asor), WHICH IS DERIVED FROM

THE WORD SOURCE, as written, Remember (Shemot 20:8) and Keep (Devarim 5:12).THIS IS BECAUSE TENTH (HEB. ASIRI) MEANS AN ALLUSION TO MALCHUT ONLY,WHICH IS THE TENTH SFIRAH, BUT TEN, WHICH IS DERIVED FROM SOURCE,INDICATES ALL TEN SFIROT TOGETHER. For they all come FROM IMA in order to multiplyby ten EVERY SFIRAH and shine by means of ten NAMELY, ALSO INCLUDING THE

THREE FIRST SFIROT.


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117. The old sage turned towards Rabbi Shimon and said to him: I know that you have aquestion about this passage, On the tenth day of this month. Rabbi Shimon said to him:

Certainly, on day ten, WHAT YOU SAID,THAT IT POINTS TO TENis fitting. But if it is so,why does it add up to a hundred? From the passage, it seems that it all adds up only to

seventy, for it is written: On day ten of this seventh month And when you multiply

seven by ten, it equals seventy. He said to him: For this did I turn to you, because I know

you are a wise man.

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118. Come and behold: there are two secrets here. The first is that the moon, WHICH IS

MALCHUT, is called the seventh month and therefore the seventh month is called ten,AS IT SAYS,ON DAY TEN OF THIS SEVENTH MONTH.This is because they shine on ittenfold, MEANING TEN SFIROT,AND TEN TIMES TEN equals a hundred.THERE IS anotherSECRET HERE,because what you said, THAT TENINDICATES MULTIPLYING SEVEN BY

TEN,assuredly amounts to seventy on that day, IN SUCH A MANNER,that it is both in thelevel of seventy and in the level of a hundred. IT ISin the level of a hundred in order to

make it whole WITH THE THREE FIRST SFIROT and shine on it; AND IT ISin the level ofseventy because on this day MALCHUT receives all Yisrael in order to judge them. Theyare all in the soul rather than in the body, because on this day the soul is afflicted but not

the body, as is written: And you shall afflict your souls (Vayikra 23:27), and, for

whatever person (lit. soul) shall not be afflicted (Ibid. 29). For that day takes all the

souls, and they are under its authority. Had it not been of the secret of seventy, it would nothave authority over the souls, because souls are maintained by means of seventy, as it is

written: The days of our years are seventy (Tehilim 90:10).

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versos del zohar para yom kippur