Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with all

your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture from

beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts

to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they

may be seen by men. Most certainly, I tell you, they have received their

reward. But you, when you pray, enter into your inner chamber, and having

shut your door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t use vain

repetitions, as the Gentiles do; for they think that they shall be heard

for their much speaking. Therefore don’t be like them, don't you see that

your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but

on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body

is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to Jew

and Gentile together. We do this because that is what the Bible does.

This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH,

be it days, months, years, hence the calendar is “sola Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into its

hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the

will of My Father Who is in heaven, out of My lap will I cast you away!

Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall surely

see, but you shall not perceive! For the heart of this people has grown

thick, and they do hardly hear with the ears, and they have shut their

eyes, lest they should see with their eyes, and with their ears they should

hear, and their heart should understand, and they should return to Me

and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon,

the stars, and all the armies of heaven, you should be impelled to bow

down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can identify

with, which is what makes the “god-man” concept so attractive, because it

makes them think they can be gods too. We can only understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are

common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve them

rather than consuming them. Nothing in the Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of

the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the towns

of YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the cities

of YahuwDah and in the places all around Yerushalayim, and those who

burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and set

eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they have

served, and after whom they have walked, and whom they have consulted,

and whom they have worshiped; they shall not be gathered up, nor be

buried in a kever; they shall be like domen upon the surface of ha'Âthâ´m

ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and after

which they have walked, which they have sought, and to which they have

bowed themselves. They shall not be gathered nor buried; they shall be

for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east worshiping

the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with their

backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

From the Dead Sea Scrolls

Part 1

From the Dead Sea Scrolls:

So listen, all you who recognize righteousness, and consider the deeds of

Äluahiym. When He has a dispute with any mortal, and passes judgment

on all who spurn Him.

For when Y’Ishra’al abandoned Him by being faithless, He turned away

from Y’Ishra’al and from His tabernacle and gave them up to the sword.

But when He called to mind the Covenant which He made with their

forbears, He left a remnant for Y’Ishra’al

and did not allow them to be exterminated. In the era of wrath, three

hundred and ninety years at the time He handed them over to the power

of Nebuchadnetstsar, sovereign of Babel, He took care of them and

Behold, the Days come, says YHWH, that I shall cut a

new (renewed) covenant with the House of Y’Ishra’al, and

with the House of YahuwDah: not like the covenant that I

cut with their fathers in the day that I took them by the

hand to bring them out of the land of Mitsrayim; which My

covenant they broke/nullified [changed], although I was a

Husband to them, says YHWH. But this is the covenant

that I shall cut with the House of Y’Ishra’al after those

days, says YHWH: I shall put My instructions in their

inward parts, and in their heart shall I write it; and I

shall be their Aluahiym, and they shall be My people: and

they shall teach no more every man his neighbor, and

every man his brother, saying, Know YHWH; for they shall

all know Me, from the least of them to the greatest of

them, says YHWH: for I shall pardon their crookedness,

and their sins shall I remember no more. (I, even I AM

HE Who blots out your transgression for My Own sake and

remembers your sins no more.)

caused to grow from Y’Ishra’al and from Aharon a root of planting to

inherit His land and to grow fat on the good produce of His soil. Then

considered their iniquity and they knew that they were guilty men, and

they had been like the blind and like those groping for the way twenty

years. But Äluahiym considered their deeds, that they had sought Him

with a whole heart.

So He raised up for them a Teacher of Righteousness to guide them in

the way of His heart.

The ORDERS of YHWH are straight, REJOICING the HEART

The COMMAND of YHWH is clear, ENLIGHTENING the EYES;

It shall happen in That Day [The Day of YHWH] that the

nations shall seek the Root of Y’Ishay, Who stands as a

Ensign (nec/pole) [the Anointed] of the peoples; to Him shall

the heathen masses rally, and His rest-haven shall be

Splendid It shall happen in That Day that the Master shall

set His Hand again the second time [Yom Kippur] to recover

the remnant that is left of His people from Ashshuwr

(Successful One), from Mitsrayim, from Pathrows, from

Kuwsh, from Eylam, from Shin'ar, from Chamath, and from

the islands of the sea (Kittim). He shall set up a Banner

[Anointed] for the nations, and shall gather the outcasts of

Y’Ishra’al, and gather together the dispersed of YahuwDah

from the four corners of the earth. (His chosen ones)

He taught to later generations what Äluahiym did to the generation

deserving wrath, a company of traitors. They are the ones who depart

from the proper way.

That is the time of which it is written;

“Like a rebellious cow, so rebelled Y’Ishra’al”

(Hosea/ Huwshua 4)

Huwshua' prophesied around the ninth century B.C., after the division of

the Kingdom into Y’Ishra’al and YahuwDah. His own life story, as

recounted here, is an allegory about the Northern Kingdom, often known

as Ephrayim for short, because its first king (Yarab’am, but not the same

one mentioned in 1:1), who led the secession from Yahuwdah, was from

that tribe. In actuality, it was Yahuwdah that seceded, because the other

tribes all gave Rehab’am (son of Shlomo) an opening to improve upon his

father’s treatment of their laborers, but he refused. Yahuwah said the

kingdom was being torn from him; only Dawyid throne remained to him,

along with one additional tribe. He has the same name as that of the son

of Nun - the right hand man of Moshah. His name most likely was

pronounce as Huwshua:

Huwshua 4:1.

Listen to the word of YHWH, [you] descendants of Y’Ishra’al! Because

YHWH has a case against the inhabitants of the Land, because there is

no trustworthiness, no kindness, and no knowledge of Äluahiym in the

Land.

Trustworthiness: truth, stability, certainty, building up, faithfulness,

what lasts or stands up. Kindness: mercy or courtesy; i.e., treating each

other rightly, giving each his due. Knowledge: from an insider’s view,

intimately. These three are inseparable; we cannot say web know YHWH

if we are unfaithful to our brothers. (1 Yoch. 4:20) If any of these is

lacking, YHWH still has a case against us. We cannot be faithful to

YHWH if our main focus is faithfulness to anything else. (Mat. 6:24)

Y’Ishra’al will not come back together in our generation if we are still

loyal to conflicting causes. He is mercifully offering to “settle out of

court”, but we must sign the contract before He will dismiss the case; the

repair of these breaches in the wall is the form this repentance must

take.

Huwshua 4:2.

“Cursing and deceit, murder, robbery, and adultery have broken all

bounds, and blood has run up against blood.

Broken all bounds: mushroomed out of control, refused to be

restrained. The same term is used of sheep breaking out of a sheepfold in

Micha 2:13.

They are free (v. 16), but unprotected, and the neighborhood is not safe.

Huwshua 4:3.

“Because of this the Land will mourn, and all who dwell in it will languish

among the animals of the field and the birds of the sky, and even the fish

of the sea will be removed,

Huwshua 4:4.

“Until [one] man no longer argues with or judges [another] man, since

your people are like those who argue with a priest.

No longer argues or judges: Aramaic, They say, “The scribe shall not

teach, and the prophet shall not admonish”, so your people argue with

your teachers. They cannot teach, because the students all think they

know it all. Arguing with a priest: a presumptuous act, since the term

itself means an officiator, and they were also given the final say in

matters of interpretation of Torah. (Deut. 17:9-13)

Huwshua 4:5.

“So today you will stumble, and even the prophet will stumble with you at

night, and I will dumbfound your mother.

Prophet: Aramaic, false prophet. Yet for centuries even true prophets

were partially blind to who they were.

Huwshua 4:6.

“My people are rendered silent due to the lack of knowledge. Because you

have rejected knowledge, I will also reject you as My priest. You have also

forgotten your Äluahiym instruction; I Myself will also forget your

children.

Are rendered silent: Aramaic, have become stupid.

Huwshua 4:7.

“To the same extent as they increased [in wealth], they sinned against

Me; I will change their reputation into [one of] dishonor.

Huwshua 4:8.

“They feed on the sin of My people, and they sustain their passion for

perversity.

Aramaic; the priests have committed desecration by eating the sin-

offerings of My people, so as to add sins to their own guilt. They are

feeding the enemy’s power rather than strengthening YHWH’s influence

in Y’Ishra’al communal life. Contrast Danial’s prayer

(Dan. 10:12ff).

Huwshua 4:9.

“So it will be the same for the priest as for the people: I will both call

them to account for their ways, and bring recompense on them for their

practices.

The same: What affects one part of Y’Ishra’al affects the whole

nation.

Compare

Yirm. 45:5.

Aramaic: Just as they made the layman like the priest to desecrate My

Qodesh sacrifices, so I will profane their glory and make what is precious

contemptible.

Huwshua 4:10.

“When they eat they will not be full; when they commit adultery, they will

not break through, because they have quit giving heed to YHWH.

Break through: or increase, but having children is seldom the intent of

adultery. Rather, they will not fully enjoy their pleasure; it will not

satisfy them. Aramaic, they shall take wives and not beget children. Quit

giving heed: or loosened the guard.

Huwshua 4:11.

“Whoredom, wine, and freshly-pressed wine carry a heart away.

Huwshua 4:12.

“My people seek counsel at their tree, and their diviner’s wand will make

it known, because the Raukh (spirit) of whoredoms has made them

stagger, and they have [gone out] from beneath their Äluahiym [to]

commit adultery.

Seek counsel: yet it belongs to YHWH alone.

(Prov. 8:14)

It was idolatry that originally caused the split in Y’Ishra’al, but YHWH

used bad advice

as the last straw. Their tree: i.e., their wooden groves around idolatrous

worship-sites. Make it known: Aramaic, interpret for it (the tree or

wooden image). Out from beneath their Äluahiym: out from under His

protective wings; alt., have gone whoring after others in place of Him.

Huwshua 4:13.

“They slaughter [sacrifices] on the mountaintops, and burn incense on

the hills, under oak or white poplar or elm, because its shade is pleasant.

That is why your daughters will be [cult] prostitutes and your brides will

commit adultery.

Pleasant: Aram. Extensive. Adultery: or idolatry. Your daughters: the

Aramaic adds, whom you have from the daughters of the nations. Brides:

or daughters-in-law.

Huwshua 4:14.

“I will not bring punishment on your daughters because they [become]

cult prostitutes or on your brides when they commit adultery, because

[the men] themselves go off with prostitutes and slaughter sacrifices

with the dedicated [to pagan temples], and an undiscerning people will be

pushed aside.

Go off: literally, divide or separate. I.e., they have divided interests.

Undiscerning: or indiscreet, without understanding, which in Hebrew

means the ability to tell the difference or distinguish between, as

contrasted with wisdom, which is more the skill that comes from the

combination of knowledge and understanding. Pushed aside: or trampled,

the only alternative to gaining understanding. For a time, He released us,

not caring anymore, having removed the kindness of correction.

Prov. 3:12

We must be faithful stewards of what is another’s if we want to recover

our Land, our place in YHWH’s covenant, and have Him stop ignoring our

children, this is the prerequisite.

Huwshua 4:15.

“Though you are acting as a prostitute, O Y’Ishra’al, you must not cause

YahuwDah to become guilty, and do not come to the Gilgal or go up to

Beyth Aven or swear, ‘[As] YHWH lives’,

The Gilgal: Literally, place of rolling, a dwelling place of prophets in

northern Y’Ishra’al about four miles (7 km.) from Shiloh and Beth ’al.

(Strong) Beyth Aven: House of vanity, a town east of Beth ‘al. Note the

contrast between Y’Ishra’al and YahuwDah.

Huwshua 4:16.

“Because Y’Ishra’al is as stubborn as a headstrong heifer. [So] now

YHWH will pasture them like a lamb in a roomy place.

A headstrong heifer:

Compare

Deut. 32:15.

But Yeshûrûn grew fat, and kicked. You have grown fat. You have grown

thick. You have become sleek. Then he forsook Aluah (first use in

Scripture - unless Iyob came first) Who made him, and lightly esteemed

the Rock of his deliverance.

Huwshua 4:17

. “Efrayim is allied with [tortuously-shaped] idols; let him lie [there].

Allied with idols: Aramaic, addicted to idolatry.

Huwshua 4:18.

“What they imbibe has turned [sour]; they have forced [people] into

prostitution [so they can] commit fornication; her defenders have an

appetite for dishonor. Allow [it to happen].

Huwshua 4:19.

“The wind has pressed hard against her with her wings, and they will be

ashamed because of their [sacrificial] slaughters.

Wind: or Raukh (spirit). Aramaic, the deeds of their lords are not right,

just as it is impossible to gather wind in the fold of a garment.

When the Man of Mockery appeared, who sprayed on Y’Ishra’al lying

waters he led to wander in the trackless wasteland. He brought down the

lofty heights of old, turned aside from the paths of righteousness, and

shifted the boundary marks that the forefathers had set up to mark

their inheritance, so that the curses of His Covenant took hold on

them. Because of this they were handed over to the sword that avenges

the breach of His Covenant.

For they had sought flattery, choosing travesties over true faith; they

looked for gaps in the Torot; they favored the fine neck. They called the

guilty innocent; and the innocent guilty. They overstepped covenant,

violated the Torah; and they conspired together to kill the innocent, for

all those who lived pure lives they loathed from the bottom of their

heart. So they persecuted them violently, and were happy to see people

quarrel. Because of all this Äluahiym became very angry with their

company. He annihilated the lot of them, because all their deeds were

uncleanness to Him.

So now listen to me, all members of the Covenant, so I can make plain to

you the ways of the wicked (so you can leave the paths of sin). Äluahiym,

who loves true knowledge, has positioned Wisdom and Cleverness in front

of Him. Cunning and True Knowledge wait on Him. He is very patient and

forgiving, covering the sin of those who repent of wrongdoing. But

strength, Might, and great Wrath in the flames of fire with all the

melachim of destruction shall come against all who rebel against the

proper way and who despise the Torah, until they are with remnant or

survivor, for Äluahiym had not chosen them from ancient

eternity. Before they were created, He knew what they would do. So He

rejected the generations of old and turned away from the land until they

were gone.

He knows the times of appearance and the number and exact times of

everything that has ever existed and ever will exist before it happens in

the proper time, for all the years of eternity. And in all those times, He

has arranged that there should be for Himself people called by name, so

that there would always be survivors on the earth, replenishing the

surface of the earth with their descendants. He taught them through

those anointed by the Qodesh Raukh, seers of truth. He explicitly called

them by name. But whoever He had rejected He caused to stray.

So now, my children, listen to me that I may uncover your eyes to see and

to understand the deeds of Äluahiym, choosing what pleases Him

and hating what He rejects living perfectly in all His ways, not turning

away through thoughts caused by the sinful urge and lecherous eyes.

For many have gone astray by such thoughts, even strong and doughty

men of old faltered through them, and still do.

When they went about in their willful heart, the Guardian Melachim of

Heaven fell and were ensnared by it, for they did not observe the

Commandments of Äluahiym. Their sons, who were as tall as cedars, and

whose bodies were as big as mountains, fell by it.

Everything mortal on dry land expired and became as if they had never

existed, because they did their own will, and did not keep the

commandments of their Maker, until finally His anger was roused against

them.

Abraham did not live by it and was considered Äluahiym friend, because

he observed the Commandments of Äluahiym and he did not choose to

follow the will of his own Raukh (spirit), and he passed them on to Yitzhaq

and Ya’aqob and they too observed them. They too were recorded as

friends of Äluahiym and eternal partners in the Covenant.

But the sons of Ya’aqob went astray by them and were punished for their

errors. In Mitsrayim their descendants lived by their willful heart, to

obstinate to consult the Commandments of Äluahiym, each one doing what

was right in their own eyes. They even ate blood; and the men were

exterminated in the wilderness. <Äluahiym commanded> them at Qadesh;

“go up and possess the land, but they chose to follow the will of their

Raukh (spirit) and they did not listen to their Maker’s voice or the

commandments of their teacher; instead they grumbled in their

tents. So Äluahiym became angry with their company.

Their sons perished because of it. their sovereigns were exterminated

because of it, and because of it the members of the forefathers’

covenant committed sin, and so were handed over to the sword because

they abandoned the Covenant of Äluahiym, and chose of their own will,

and followed their own willful heart, each man doing his own will.

But when those of them were left held firm to the Commandments of

Äluahiym He instituted His Covenant with Y’Ishra’al forever,

The New Covenant

`Ivríym 8:8-13

For finding fault, He says to them:

“Look! Days are coming,”

declares YHWH, “when I will cut a new covenant with the house of

Y’Ishra’al and with the house of Yâhuwthâ´h: Not like the covenant that I

made with their forefathers on a day I took them by their hand to lead

them out from the Land of Mitsráyim because they, they broke My

covenant, so I, I loathed them,” declares YHWH: “For this is the

covenant that I will cut with the house of Y’Ishra’al after those days –”

Declares YHWH,

“I shall put My Law in their center, and on their hearts I shall write it,

and I shall be to them for mighty Ones, and they, they shall be to Me as a

people: And each will not still teach his neighbor or his brother, saying:

‘Acknowledge YHWH!’

Because all of them, from their least even unto their greatest shall

acknowledge Me;”

Declares YHWH,

Thus shall I pardon their wickedness, and I shall not remember their sin

anymore.” By Him saying“…new…” He has made the former one “old”.

Now that one, which grows old and aged, is near disappearing. Revealing to

them things hidden, in which all Y’Ishra’al had gone wrong; His Qodesh

Shabaths, His Qodesh Moedim, His righteous torot, His reliable ways.

The desires of His will, which man should carry out and so have Life in

them, He opened up to them. So they “dug the well”, yielding much

water. Those who reject this water He will not allow to live.

And although they had wallowed in the sin of humanity and in impure ways

and said; “Surely this is our business.” Äluahiym in His mysterious ways

atoned for their iniquity and forgave their transgression.

So He built for them a faithful house in Y’Ishra’al,

like none that had ever appeared before;

and even at this day, those who hold firm to it shall receive everlasting

Life,

and all human honor is rightly theirs, as Äluahiym promised them by

Ychezqa’l the prophet, saying; “The priests and the Lewites and the sons

of Tzadoq who have kept the courses of My Tabernacle when the children

of Y’Ishra’al strayed from Me, they shall bring Me fat and blood”

They are the repentant of Y’Ishra’al, who go out of the land of

YahuwDah and the Lewites are those accompanying them; “and the sons of

Tzadoq”: they are the chosen of Y’Ishra’al, the ones called by name, who

are to appear in the last days.

This is the precise account of their names by their generations, and the

time they appeared, the number of their troubles and the years of their

sojourn and the precise account of their deeds.

Whom Äluahiym atoned for, and they acquitted the innocent and

condemned the guilty, as well as all who come after them who act

according to the interpretation of the Torah by which the forefathers

were taught, until the age is over, that is, the present time. Like the

Covenant Äluahiym made with the forefathers to atone for their sin, so

shall Äluahiym atone for them. When the total years of this present age

are complete, there will be no further need to be connected to the house

of YahuwDah, but instead each will stand on his own tower;

“the wall is built, the boundary removed”

Mikha

Introduction:

Dating from 742 B.C.E., just 20 years prior to the Northern Kingdom’s

final deportation, Mikha prophesies from the Southern Kingdom of

Yehudah in the face of the North’s impending dispersion. Short for

Mikhayah (1 Kings 22; 2 Chron. 18), his name means

“Who is like YHWH?”

Though undoubtedly considered a fool in his own days, his words were

remembered after his death (Yirmeyahu 26:18), and the fact that some

of them had already proven true and that they agreed with what

Yirmeyahu was saying is what saved Yirmeyahu’s life and earned him

better treatment from the wise rulers of his day.

(Josephus, Antiquities, 10:6:2)

He addresses the corruption, injustice, and most of all, the

unfaithfulness to YHWH that lay behind it all.

Mikha 7:1.

Alas for me! Because I am like the collection of summer-fruits and like

the gleanings of the [gathered-in] vintage; there is not a cluster to eat.

My soul craves the first-ripe figs!

The first-ripe fruit is only to be eaten by the priests. (Shemot. 23:19;

34:26) They are not being brought, so YHWH is “hungry”. He is having to

eat the leftovers that the birds have already picked over, when He is due

the first and best. The word for “firstfruits” also means “firstborn”, and

because of the people’s attitude, there will no longer even be priests to

serve before YHWH in the Northern Kingdom’s stead for many centuries.

But we still do the same thing today any time we do not give YHWH His

due. Do we give Him only the leftovers of our time, energy, skills, and

resources—after we have finished pleasing ourselves and others around

us—if there is anything left?

Mikha 7:2.

The pious [man] has vanished from the Land, and the upright among men

are no [longer there]. They all lie in wait to shed blood; each one hunts his

own brother with a net!

Mikha 7:3.

Both hands are upon the evil, to do it well. The prince and the judge

[both] ask for compensation. The great [man] threatens mischief; it is his

desire, and they weave it together!

Both hands: symbolic of using even our better inclinations for evil

purposes—such as those who claim to be collecting assistance for the

needy, but use a large percentage of the income to enrich themselves.

Mikha 7:4.

The best of them is like a brier—more upright than a thorn-hedge! The

day of those who keep watch for you: your visiting-for-punishment is

coming; now their confusion will come about!

Mikha 7:5.

Don’t trust [your] fellow, and don’t put confidence in an intimate friend;

guard the opening of your mouth from her who lies down in your bosom,

Mikha 7:6.

Because the son treats the father with contempt; a daughter rises up

against a mother, a daughter-in-law against her husband’s mother. A man’s

enemies are the men of his own household!

YaHuWsHua warned that the same would hold true for His followers.

(Mat. 10:21-22)

Mikha 7:7.

But as for me, I will watch YHWH closely; I will wait expectantly for the

Äluahiym who will deliver me. My Äluahiym will hear me.

Mikha 7:8.

Don’t gloat over me, O my enemy, because [though] I have fallen, I will

get up [again]; even if I sit in darkness, YHWH is a light for me!

Mikha 7:9.

I will bear the wrath of YHWH, because I have sinned against Him, until

[the time] that He argues my case and carries out a just legal ruling for

me. He will bring me out into the light; I will see [how] He was righteous.

Mikha is confident in the fact that though YHWH cannot be blamed for

punishing Y’ishra’al, He has also promised that in the end His people will

come through the ordeal strong, mature, and righteous.

Mikha 7:10.

Then she who is hostile toward me will see and shame will overwhelm

her—the one who says to me, “Where is YHWH your Äluahiym?” My eyes

will gaze on her; now she will come to serve as something to be trampled

on like the mud of the streets.

She who is hostile: “Where is your Äluahiym?” is a question first asked

in so many words by haSatan (which means “the adversary”) in the garden.

Compare

Yeshayahu 14:16.

It is also Y’Ishra’al Gentile enemies who ask this tauntingly.

(e.g., Tehillim42; 79:10; 115:2)

Mikha 7:11.

The day your walls are to be built—[on] that day the decree will be sent

far [and wide]--

Mikha 7:12.

The [same] day he comes to you all the way from Ashur and the besieged

cities, and from the siege-entrenchment all the way to the river, and sea

from sea, and mountain of the mountain.

We are now seeing wall-builders being called from the places to which

Assyria exiled us to become set-apart in sheepfolds, shepherded with

YHWH’s unchanging standard, and to feed on the ancient ways. (v. 14) So

this decree has already gone for

Mikha 7:13.

And the Land will become desolate on account of its inhabitants, due to

the fruit of their practices.

Mikha 7:14.

Pasture Your people with the rod—the flock of Your inherited possession,

who dwell in isolation [in the] forest within Karmel. Let them graze [in]

Bashan and Gil’ad, as in days of antiquity!

We know we have proven to have very poor self-discipline, so the logical

response is to ask YHWH to correct us so that we can be pleasing to Him.

We tend to avoid this, but this is the only way we will get back to the way

things once were and are meant to be. Bashan and Gil’ad: the best

pastureland in Y’ishra’al.

Mikha 7:15.

“As [in] the days of your coming out from the land of Egypt, I will let him

see things beyond his power to comprehend!”

Mikha 7:16.

Gentiles will see and be put to shame from all their mighty deeds. They

will put their hand over their mouth; their ears will deafened.

Mikha 7:17.

They will lick up dust like a snake; like crawling things of the earth, they

will be shaken from their closed-in places. They will [turn their]

reverence toward YHWH; our Äluahiym, they will stand in awe because of

You.

Mikha 7:18

. Who is a mighty one like You, forgiving crookedness and passing over the

transgression of the remnant of His inherited possession? He will not

hold onto His anger forever, because He is inclined to prefer mercy.

Mikha 7:19.

He will come back [to] show us compassion; he will bring our perversions

into subservience, and you will throw all their sins into the depths of the

sea.

Mikha 7:20.

You will bestow faithfulness on Ya’aqóv, You will bestow faithfulness on

Ya’aqóv, mercy to Avraham, which You swore to our ancestors since

ancient times.

But in this present age Belial is unrestrained in Y’Ishra’al, just as

Äluahiym said by Yeshayahu the prophet, the son of Amots, saying;

“Fear and pit and snare are upon thee, dweller in the land” (Yesh 24)

The true meaning of this verse concerns the three traps of Belial about

which Lewi son of Ya’aqob said that Belial would catch Y’Ishra’al in, so he

directed them toward three kinds of righteousness.

The first is fornication; the second is wealth; the third is defiling the

Tabernacle. Who escapes from one is caught in the next; and whoever

escapes from that is caught in the other.

The Shoddy-Wall-Builders who went after “Precept”; Precept is a Raver

of whom it says;

Mikha 2

“They shall surely rave”

Mikha 2:1.

Woe to those who devise mischief, and who commit wrongdoing [while] on

their beds! At the morning light they carry it out, because [they] have it

in the power of their hands.

I.e., they invent their schemes all night, and as soon as they can they go

out to do the evil they imagined.

Mikha 2:2.

They also desire fields, and take them by force, or houses, and take

them, so they exploit a strong man and his household—that is, a man along

with his inherited property.

Since this is addressed to the Northern Kingdom, this is probably a

specific allusion to Ahav and Yisabel (Jezebel), especially since Ahav

specifically lay on his bed (v.1 when he could not get his way in regard to

Naboth’s vineyard, which he coveted. (1 Kings 21:4)

Mikha 2:3.

So this is what YHWH says: “Watch me! I am devising a calamity against

this family from which you cannot remove your neck nor walk proudly,

because this is an evil time.

This family: that of the kingly line of Y’Ishra’al. Remove your neck: as

from a yoke.

Mikha 2:4.

In that day they will take up a proverbial saying about you, and wail with

a wailing wail: “We have been utterly ruined! He has started to exchange

my people’s assigned share [of property]. How He has begun taking it

away from me! He will redistribute our fields to the one enticing [us]

away!”

He: again, the king, but in conjunction with false religious leaders as

well. Exchange… assigned share: in direct contrast with Prov. 22:8, which

tells us not to remove the ancient land-markers that our ancestors set up

to delineate property boundaries and preclude unnecessary disputes.

Enticing: with the connotation of moving toward paganism. The same thing

is going on today as religious leaders who want to maintain access to our

wallets tell us we are nothing but Gentiles and therefore do not need to

obey “that nasty old Torah”. Telling us we can eat things YHWH never

intended us to, they gain access to the tithe on our estate all the sooner!

They remove our Semitic heritage from us and instead give us

responsibilities that YHWH never prescribed but which fits their

agendas. And other authorities use the media to get us to look out for

ourselves instead of for one another, so that they can control us more

easily.

Mikha 2:5.

So you will have no one among YHWH’s congregation [left] to cast lots for

a measured-off parcel [of land].

Mikha 2:6.

“Do not let it drop!” They will let it drop! He will not let it drop for these;

He will not take [the] insults back.

Drop: apparently an idiom for prophesying, i.e., letting words drip down

gently and pleasantly. (See v. 11.) So YHWH reverses the idiom and uses

it in a different sense, saying He will not let the matter drop (if they do

not repent). Today He is offering our heritage back to us, since the day

of His wrath on the Northern Kingdom is over. No one is forcibly

preventing us from doing so, though when enough of us stop supporting

the Christmas economy, reduce the Saturday work force dramatically,

etc., they will undoubtedly try to reclaim the things they once stole and

which we have rightfully taken back. We must begin to prepare now to

guard it when they try. YHWH was angry because these thieves who had

by now all but finished plundering the Northern Kingdom were now

knocking at the gates of Yerushalayim.

Mikha 2:7.

“Is it said, O House of Ya’aqóv, ‘YHWH’s Raukh (Spirit) is cut short, if

these are His doings’? Won’t My words be pleasing with the uprightness

of walking?

Mikha 2:8.

“And yesterday My people were aroused to hostility; you strip off a

magnificent robe from the front of an outer garment from those who

pass by trustingly—who are returning from battle!

Yahshua may have been alluding to this verse in Mattiyahu 5:40, since

His mission was to restore the Northern Kingdom (Mat. 15:24), which at

this point was robbing Yehudah of its heritage. This gives us insight into

YahuwDah’s resistance to YaHuWsHua. As we return to our heritage and

begin reclaiming things that only they have fought to preserve, they are

understandably threatened, and we must be careful not to leave the

Messiah behind as we show them that we are indeed no longer pagans, but

this heritage is rightfully ours as well—if we will use it properly this time.

Mikha 2:9.

“The women of My people you have driven away from the house of her

luxury; you have taken My splendor from their nursing babies forever!

Splendor: honor or adornment.

Mikha 2:10.

“Get up and go, because this is not the resting place, on account of the

defilement, it will bind you with a sickening cord.

Cord: i.e., it seems enticing, but will keep us tied down when YHWH’s

cloud is moving on. Of course in our day this applies to the church. Not

the resting place: Yerushalayim is the place where righteousness is at

home (Yirmeyahu 31:23; 2 Kefa 3:13); Rome is not, and it must not be

substituted for it.

Mikha 2:11.

“If only a man who walks [in] empty air and deceitfulness were telling a

lie [when he said], ‘I will drip [prophecies] for you for wine and

intoxicating liquor.’ But he will become one who lets this people drop!

Intoxicating: The Marxists were correct in many cases that religion is

the opiate of the masses. If kept delirious with exciting new winds of

doctrine, they will not think rationally about what YHWH really requires

(as found in the Torah that they steer us away from), and thus see

through the ruse of those who are taking advantage of them in order to

stay in power. The pursuit of personal security at any cost also leads us to

trade away many civil liberties for the promise of greater protection.

Mikha 2:12

. “I will certainly gather you in, Ya’aqóv—all of you. I will certainly collect

the remnant of YIshra’al; I will put them together [in unity] like sheep in

a fold. Like a flock in the middle of its pasture, they will be in an uproar

because of humanity.

The last sentence could read, figuratively, “Like an ordered rank in the

midst of its speaking, they will stir with great noise because of a man

(Heb., Adam).” And both translations apply, for after being gathered in

and around Sela (Petra, see Yeshayahu 16), which, like a sheepfold, has

only one narrow entrance and could hold a million people. The Hebrew

word for sheepfold is Botzrah, and there is actually a city and a region

not far north of Petra (east of the Yarden River) named Botzrah. Dani’al

11:41 tells us that this region will escape the control of the “Prince who is

to come” (the counterfeit Meshiakh), so it is only logical that this is the

place YHWH will gather and keep His people safe while He pours out His

indignation on the rest of the nations. (Yeshayahu 26:20)

Mikha 2:13.

The one who makes a breach has come up before them; they have broken

out and passed through the gate and have exited by it, and their King will

pass through in front of them, with YHWH at their head!”

The one who makes a breach: like a “sapper”, who in ancient battles would

undermine a city wall, often at the expense of his life, so the besieging

army could enter. Yahshua was alluding to this verse in the often-

mistranslated Matt. 11:12 when He said that since the days of Yochanan

the Immerser, forceful men had been exerting pressure on the Kingdom.

Yochanan indeed sacrificed his life to keep speaking the truth, and thus

provided an opening for Messiah to gather His sheep. Jewish Sabbath

liturgy(based on Ruth 4:12) also speaks of awaiting the “man who is the

descendant of Peretz” (based on the same root word as “the one who

makes a breach”). This is the King, Yahshua, for Peretz was David’s

ancestor. He is the Shepherd, not a hireling. (Yochanan 10) The precise

wording in Mat. 11:12 could read, “Since the days of Yochanan the

Immerser until now, the Kingdom of heaven is being breached, and the

strong one snatches away to claim it eagerly for himself”. While haSatan

has tried to do so (Yoch. 10:12), the rightful King also promises to snatch

us out (v. 10; 1 Thes. 4:17; compare Rev. 12:5) of the above-mentioned

systems that enslave His people for their own purposes. This snatching

will probably bring us to the gathering point described in v. 12, and from

there (Yeshayahu 63:1) He will lead us back to reclaim His rightful throne

in Yerushalayim. (Z’kharyah 14)

They are caught in two: fornication, by taking two wives in their lifetimes,

although the principle of creation is “male and female He made them”

(Ber 1), and those who went into the ark “went into the ark two by

two”. Concerning the Leader it is written “he shall not multiply wives to

himself”, but Dawiyd had not read the sealed Book of Torah in the Ark;

for it was not opened in Y’Ishra’al from the day of the death of Eleazar

and Yehoshua and the elders who worshipped the goddess Ashtoreth. It

lay buried and was not revealed until the appearance of Tzadoq.

Nevertheless the deeds of Dawiyd were all excellent, except the murder

of Uriyah and Äluahiym forgave him for that.

They also defile the Tabernacle, for they do not separate ‘Clean from the

Unclean’, according to the Torah, and lie with a woman during her

menstrual period. Furthermore they marry each man the daughter of his

brother and the daughter of his sister, although Mosheh said; “unto the

sister of your mother you shall not draw near; she is the flesh of your

mother”. But the torot of consanguinity is written for males and females

alike, so if the brother’s daughter uncovers the nakedness of the brother

of her father, she is the flesh of her father.

Also they have corrupted their Qodesh Raukh, and with blasphemous

language they have reviled the statutes of Äluahiym Covenant, saying;

“They are not well-founded. They continually speak abhorrent things

against them. “All of them are kindlers and lighters of brands”; the webs

of a spider are their webs and the eggs of a viper are their

eggs”. Whoever touches them shall not be clean. The more he does, the

more he is guilty, unless he is forced.

For in times past, Äluahiym punished their deeds and His wrath burned

against their misdeeds, for “they are a people without insight”; they are a

people wandering in in counsel, for there is no insight in them”. For in

times past Mosheh and Aharon stood in the power of the Prince of Lights

and Belial raised up Yannes and his brother in his cunning when seeking to

do evil to Y’Ishra’al the first time.

In the time of the destruction of the land the Boundary Shifters

appeared and led Y’Ishra’al astray and the land was devastated, for they

has spoken rebellion against the Commandments of Äluahiym through

Mosheh and also through the anointed of the Raukh (spirit); and they

prophesied falsehood to turn Y’Ishra’al from following Äluahiym. But

Äluahiym called to mind the Covenant of the forefathers; and He raised

up from Aharon insightful men and from Y’Ishra’al wise men and He

taught them and they dug the well:

“The well the princes dug, the nobility of the people dug it with a rod”.

Interpretation:

The Well is the Torah, and its ‘diggers’ are the repentant of Y’Ishra’al

who went out of the land of YahuwDah and dwelt in the land of Damascus;

because Äluahiym had called them all princes, for they sought Him and

their honor was not denied by a single mouth. And the “rod” is the

interpreter of the Torah of whom Yeshayahu said; “he brings out a tool

for his work”. The “nobility of the people” are those who come to; “dig

the well” by following statutes that the Rod made to live by during the

whole era of wickedness, and with these statutes they shall obtain

nothing until the appearance of one who teaches righteous in the Last

Days. .

None who have been brought into the Covenant shall enter into the

tabernacle to light up His altar in vain; they shall “lock the door”, for

Äluahiym said; “Would that one of you would lock My door so that you

should not light up My altar in vain”. They must be careful to act

according to the specifications of the Torah for the era of wickedness,

separating from corrupt people, avoiding filthy wicked lucre taken from

what is vowed or set apart to Äluahiym of found in the Heykal

funds. They must not rob “the poor of Äluahiym people, making widows’

wealth their booty and killing orphans”. They must distinguish between

defiled and pure, teaching the difference between the set apart and the

profane. They must keep the Shabbath day according to specification

and the Moedim and the fast days according to the commandments of the

members of the new covenant in the land of Damascus, offering the set-

apart things according to their specifications. Each one must love his

brother as himself, and support the poor, needy, and alien. They must

seek the welfare of his fellow, never betraying a family member

according to the ordinance. Each must reprove his fellow according to

the command, but must not bear a grudge day after day. They must

separate from all kinds of ritual impurity according to their ordinance,

not befouling each his Qodesh Raukh (spirit), just as Äluahiym has told

them so to do. In short, for all who conduct their lives by these torot, in

perfect Qodesh, according to all the instructions, Äluahiym Covenant

stands firm to give them life for thousands of generations.

The Moedim (Appointed Times"), “refers to as YHWH's feast days. These

include: Pesakh (Passover), Matzah (Unleavened Bread), Shavuot

(Pentecost), Shofar, Yom Kippur (atonement) and Succoth (Tabernacles).

And the last great day

Also given consideration in this section are the Shabbat (Sabbath) and

the Yoval Year (Jubilee Release). Knowledge of the mystical meaning of

these appointed times is critical to an understanding of events taking

place in the book of Revelation.

But if they live in camps according to the statute of the land and marry

women and beget children, then let them live in accordance with the

Torah, and by the ordinance of vows according to the statute of the

Torah, just as it says; “Between a man and his wife, and between a father

and his sons”.

But all those who reject the Commandments and the Statutes shall

perish. When Äluahiym judged the land, bringing the just deserts of the

wicked to them, that is when the oracle of the prophet Yeshayahu son of

Amots came true, which says; “Days are coming upon you and upon your

people and upon your father’s house that have never come before, since

the departure of Ephrayim from YahuwDah”, that is when the two houses

of Y’Ishra’al separated, Ephrayim departing from YahuwDah. All who

backslid were handed over to the sword, but all who held fast escaped to

the north, as it says;

“I will exile the tents of your sovereign and the foundation of your

images beyond the tents of Damascus”. The books of the Torah are the

tents of your sovereign, as it says; “I will rebuild the fallen tent of

Dawiyd”. The “sovereign” is the congregation and the “foundation of your

images” is the books of the prophets whose words Y’Ishra’al

despised. The star is the interpreter of the Torah who comes to

Damascus, as it is written;

“A star has left Ya’aqob, a staff has risen from Y’Ishra’al”.

The latter is the Leader of the whole nation; when he appears,

“he will shatter all the sons of Sheth”.

They escaped in the first period of Äluahiym judgment, but those who

hold back were handed over to the sword.

When the oracle of the prophet Z’kharyah comes true, “O sword, be lively

and smite my shepherd and the man loyal to Me; so says Äluahiym. If you

strike down the shepherd, the flock will scatter. Then I will turn my

Power against the little ones”. But those who give heed to Äluahiym are

“the poor of the flock”; they will escape in the time of punishment, but all

the rest will be handed over to the sword when the Meshiakh of Aharon

and of Y’Ishra’al comes, just as it happened during the time of the first

punishment, as Ychezqa’l said; “Make a mark on the foreheads of those

who moan and lament”, but the rest were given over to the sword that

makes retaliation for Covenant violations.

And such is the verdict on all members of the Covenant who do not hold

firm to these torot; they are condemned to destruction by Belial. That is

the day on which Äluahiym shall judge as He has said; “The princes of

YahuwDah were those like Boundary- Shifters on whom I shall pour out

wrath like water”.

Truly they were too sick to be healed; every kind of galling wound

adhered to them because they did not turn away from traitorous

practices; they relished the customs of fornication and wicked

lucre. Each of them were indifferent to their closest relatives but drew

near to indecency; they vaunted themselves in riches and in ill-gotten

gains; each of them did just what he pleased; each chose to follow his own

willful heart. They did not separate from the people and their sin, but

arrogantly threw off all restraint, adopting the customs of the wicked, of

whom Äluahiym had said;

“Their wine is venom of snakes, the cruel poison of vipers”.

Interpretation:

“The snakes” are the sovereigns of the gentiles, and “their wine” is their

‘traditions’ and “the poison of Vipers” is the chief of the sovereigns of

Greece, who comes to wreak vengeance on them. But the “Shoddy-Wall-

Builders” and “White-washers” understood none of these things, for one

who deals in mere wind, (Satan) a sewer of lies, had spewed on them, one

whose entire company Äluahiym anger had burned hot.

But as Mosheh said to Y’Ishra’al,

“It is not for your righteousness or the integrity of your heart that you

are going to dispossess these nations, but because He loved your

ancestors and because He has kept His promise”. Such is the verdict on

the repentant of Y’Ishra’al, those who turn away from the usages of the

common people. Because Äluahiym loved the forefathers who bore

witness to the people following Him, so too He loves those who follow

them, for to such truly belongs the Covenant of the fathers. But against

His enemies, the Shoddy-Wall-Builders, His anger burns. But He hates

the Shoddy-Wall-Builders and His anger burns hot against them and all

who follow them.

So there is one fate for everyone who rejects the Commandments of

Äluahiym and abandons them to follow their own willful heart. This is the

word that Yirmeyahu spoke to Baruch son of Neriyah, and Elisha to

Gehazi his servant.

So it is with all men who entered the new covenant in the land of

Damascus, but then turned back and traitorously turned away from the

fountain of Living Water. They shall not be reckoned among the council

of the people,

READ THE NEXT PART CAREFUL BROTHERA AND SISTER OF THE

ASSEMBLY OF ALUAHYMN

and their names shall not be written in their book from the day the

Beloved Teacher dies until the Meshiakh from Aharon and from

Y’Ishra’al appears.

Such is the fate for all who join the company of the men of Qodesh

perfection and then become sick of obeying virtuous statutes. This is the

type of person who “melts in the crucible”.

This is when YHWH ‘refines’ us, those who melt, do not survive being

scrutinized by Äluahiym, they are rejected.

When his actions become evident, he shall be sent away from the

company, as if his lot had never fallen among the taught ones of

Äluahiym. In keeping with his impiety the most knowledgeable men shall

punish him until he returns to take his place among the men of the

Qodesh perfection. When his actions become evident, according to the

interpretation of the Torah which the men of Qodesh perfection live by,

no one is allowed to share either wealth or work with such a one, for all

the set-apart ones of the Almighty have cursed him.

Such is the fate for all who reject the Commandments, whether old or

new, who have turned their thoughts to false gods and who have lived by

their willful hearts: they have no part in the household of Torah.

They will be condemned along with the ‘men of mockery’, because they

have uttered lies against the correct torot and rejected the sure

Covenant that they made in the land of Damascus, that is, ‘the New

Covenant’. Neither they nor their families shall have any part in the

household of Torah.

Now from the day the Beloved Teacher passed away to the destruction of

all the warriors who went back to the ‘man of the lie’ will be about 40

years. (4000 years) Now at that time Äluahiym anger will burn against

Y’Ishra’al, as He said; “Neither sovereign nor prince” nor judge nor one

who exhorts to do what is not right will be left. But those who repent of

the sin of Ya’aqob have kept Äluahiym Covenant. Then each will speak to

his fellow, vindicating his brother, helping him walk in Äluahiym Way, and

Äluahiym shall listen to what they say, and hear it, and

“a record book has been written for him of those who fear Äluahiym

and honor His Name”

until salvation and righteousness are revealed for those who Fear

Äluahiym.

“And you shall again know the innocent, from the guilty, those who serve

Äluahiym and those who do not”. He keeps faith with those who love Him

and to those who keep His Commandments, for a thousand generations”.

“He who has an ear, let him hear what the Raukh (Spirit) says to the

assemblies. To him who overcomes shall give to eat from the tree of life,

which is in the midst of the Paradise of Äluahiym.” He who overcomes

shall be dressed in white robes, and I shall by no means blot out his name

from the Book of Life, but I shall confess his name before My Father and

before His messengers. And all those dwelling on the earth, whose names

have not been written in the Book of Life of the slain Lamb, from the

foundation of the world shall worship him. “The beast that you saw was,

and is not, and is about to come up out of the pit of the deep and goes to

destruction. And those dwelling on the earth, whose names are not

written in the Book of Life from the foundation of the world, shall marvel

when they see the beast that was, and is not, and yet is. And I saw the

dead, small and great, standing before the throne, and books were

opened. And another book was opened, which is the Book of Life. And the

dead were judged from what was written in the books, according to their

works. And if anyone was not found written in the Book of Life, he was

thrown into the lake of fire. And there shall by no means enter into it

whatever is unclean, neither anyone doing abomination and falsehood,1 but

only those who are written in the Lamb’s Book of Life .and if anyone takes

away from the words of the book of this prophecy, Äluahiym shall take

away his part from the Book of Life, and out of the set-apart city, which

are written in this Book.

As for those separatists who left the city of the Tabernacle

(Yerushalayim) and relied on Äluahiym in the time of Y’Ishra’al

unfaithfulness, but defiled the Heykal; they shall return again to the way

of the people in a few matter [. . . .] Each of them shall be judged in the

Qodesh council according to his Raukh (spirit).

But all of the members of the Covenant who breached the restrictions of

the Torah, when the esteem of Äluahiym appears to Y’Ishra’al they shall

be excluded from the midst of the camp, and with them all who did evil in

YahuwDah when it was undergoing trial.

But all who hold fast to these statutes, going out and coming in according

to the Torah, always obeying the Teacher and confessing to

Äluahiym as follows: “We have wickedly sinned, we and our ancestors

by living contrary to the Covenant torot, just and true are Your

judgments against us”; and do not act arrogantly against His Qodesh

torot and His righteous ordinances and His reliable declarations and who

discipline themselves by the ancient torot by which the members of the

Yadah were governed and listen attentively to the Teacher of

Righteousness, not abandoning the correct torot when they hear

them; they will rejoice and be happy and exultant. They will prevail over

all the inhabitants of the earth.

Then Äluahiym will make atonement for them and they will experience

His deliverance because they have trusted in His Qodesh Name.

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH,

[thou] Ben David. An YâHuWsHúa` stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YHWH, that our

eyes may be opened. So YâHuWsHúa` had compassion [on them], and

touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never

preach for hire, or make a secular traffic of the Raukh (Raukhual work):

what a scandal is it for a man to traffic with gifts which he pretends, at

least, to have received from the Raukh HaQodesh, of which he is not the

master, but the dispenser. He who preaches to get a living, or make a

fortune, is guilty of the most infamous sacrilege