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. * )1(
. .)254 /1( )2(
. )3(http://discover-the-truth.com/2013/09/09/
)4(age-of-consent- in-european-american-
/history Discover the truth )5(
2013 . )6(
What she has seen! People are moving the prophets corpse to
another grave! Yes, it starts with this horrible dream. Some
Muslims take their way to zealotry: let their beards grow down to
their knees, hold their arms to go backward two centuries or maybe
three! Uttering, muttering holy phrases aggressively, offensively
yet, feeling free. Looking at that then wondering if it is a
thriller or a sort of movie! Shedding blood and tears, spreading
fears, slicing off heads and ears, warning, threatening and
sneering then pulling out fake statements from the holy book to set
themselves at ease. Havent your prophet forgiven Meccans who fought
against him and told them Go you are free?
For the sake of the supreme I ask you to cease, for the sake of
the prophet I please: stop brutality against
your soul mates that flee. Just listen to that, maybe we can
chat. What kind of traits do Mohammad and Jesus demand? Didnt they
ask you to maintain peace, to love each other as sister and
brother? Mainly teach how to forgive, apply charity and how to
live, how to walk, how to talk, and how to pray. Havent they
forbidden you to kill? Didnt your prophet ask you to smile? Then
why wear the paleness and frown?
There is something you never recognize, placed here between the
lines, humanity is calling the human inside you to reveal. God is
waiting for your spheres to heal, and I am waiting for you to see:
afterwards how it feels.-------------------------*Iijaz forums
youth. Lebanon.
What a Horrible Dream!Patricia Istanbouli*
. 1436 - 2015 -
-
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of death. It might be ascribed to the way that the heart
responds so readily to emotional signals increasing or reducing
pace in direct correl -tion to the human psychological state.
Within human consciousness the hearts meaning e -tends beyond that
of a muscle within Islam the role of the heart cannot be
understated.
The heart is mentioned repeatedly in the Quran. One of the
mentioned du`a )supplic -tions( of Prophet Ibrahim ` alayhi salam
)peace be upon him( beseeches to Allah subhanahu wa ta`ala )the
Exalted and Glorified(: Do not forsake me on the Day of
Resurrection a day where neither money nor children will be -efit
except whoever meets Allah with a sound heart )26:87-89(. Allah
)swt( revealed this powerful supplication about the Day of Resu
-rection for the judgment on the eternal fate of each soul is
decided by Allah )swt( on that day rendering a pure heart necessary
for entering Paradise.
The Arabic term for the heart qalb has a very specific meaning.
It refers to what defines the existence of the individual: ones
personal center of faith. A most illustrious and beaut -ful chapter
of the Quran Surah Yaseen is referred to as the heart of the Quran.
Accor -ing to the Prophet Muhammad salla Allahu `alayhi wa sallam
)peace and blessings be upon him( the virtues of reciting this qalb
among others include receiving benefits of the dunya )earthly life(
and the removal of the dread of the akhirah )life after death(.
Furthermore worship of Allah )swt( is d -vided into four
categories two of which deal with the heart: its sayings and its
actions. A true Mumin )Believer( is said to possess a pure heart
that is well-informed in the total belief of Allah )swt( and
complete trust in Him-a heart that is true to its Maker )swt( in
both its i -pulses and the carrying out of those impulses. The qalb
was created to hold its Creator as its
highest Authority Love and Loyalty. If the heart is dead then
spiritual )and eventually physical( problems would manifest
themselves in the individual.
In purifying the heart a Believer can rest assured that the best
of examples is being fo -lowed: that of Prophet Muhammad )saws( the
most virtuous of the creations of Allah )swt( and the most beloved
to Allah )swt(. Indeed despite his perfection in the sight of Allah
)swt( the Prophets heart )saws( was not only cleansed by Angel
Jibreel )Gabriel( but was also purified by his own strategies of
worship.
One of the greatest interpreters of Shari`ah )Islamic law( of
the fourteenth century Ibn Qayyim al-Jawziyyah was greatly
concerned with matters of the qalb. According to him `Abdullah ibn
Mas`ood radi Allahu `anhu )may Allah be pleased with him( one of
the closest companions of the Prophet )saws( once presented a
diagnostic by which a Believer may determine the state of the qalb.
He said:
Look for your heart in three places: when listening to the Quran
when seeking know -edge )of Allah( and when in privacy. If you
cannot find it in these places then ask Allah )swt( to bless you
with a heart for indeed you have no heart.
A soul with no heart can not even begin to work on increasing
its level of submission to its Lord-the very foundation of its
purity. A vital conductor of faith must be found and awa -ened
within every loyal slave of Allah )swt(. The following exploration
of `Abdullah ibn Mas`oods )ra( mentioned places transcends the mind
and body and deals with a site pr -cious to all human beings.
-------------------* Complete article is found on the web site
www.Islami -
ity.com. Article Ref: AK1102-4467.
. 1436 - 2015 -
-
64
Look for your heart in three places
By:Heina Dadabhoy*
Look for your heart in three places: when listening to the
Quran, when seeking knowledge (of Allah) and when in privacy. If
you cannot find it in these places, then ask Allah (swt) to bless
you with a heart, for in-deed you have no heart. (`Abdullah ibn
Mas`ood).
The word heart is one of the most co -monly used motifs
metaphors and symbols in human history. It is a term whose
definition is broad enough to include the fierceness of strength
and courage as well as the tenderness and vulnerability of intense
emotion. Trad -tional science however has downplayed the heart as
merely a monotonously contracting muscle while the brain is touted
as both the
center and originator of intelligence and fee -ing.
In spite of this the tendency to ascribe psychological
sensitivities to that constantly beating organ continues to haunt
contemp -rary human thought. At the language level the word heart
remains a strong conveyer of emotion and meaning. If human beings
are discouraged they are disheartened if stoic heartless if in the
best state of energy and e -thusiasm hearty.
In the face of traditional science why does the collective
psyche of humanity continue to fixate upon this same intangible
concept of the heart Perhaps it is because to this day the stopping
of the heartbeat signifies the coming
. 1436 - 2015 -
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