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HunyuanXinfa: The Lost Heart of Medicine

is a book from the Heart. The authors, DrYaronSeidman (Connecticut, USA) and

Teja A. Jaensch (Sydney, Australia), present an investigation into the human Heart,

revealing a method of healing never seen before. In this practical and profoundexploration, the authors reach numerous breakthroughs in the understanding of

Natural Character and the Heart, how to comprehend health and disease, and how

to approach medicine from a point of Center. After studying with Master LiBig(

), grand grandson of the Qng dynasty scholar physician LiYun ( ),

Seidman and Jaensch filtered the complete compendium of HuiXun ( )

philosophy. Over 4000 pages of classical Chinese text were researched, the pure

essence distilled and translated, and presented here in this book.

From finding his lost tomb in the fields of Shungli county, to the remembrance

of Li's life work, the Lost Heart of Medicine has been formed and found. This

book is a must read for any practitioner of medicine. DrSeidman once said, 'When

in doubt, do not treat the patient.' After reading this book, there will be no room

for any doubt in your Heart.

Liu Yuan's words of wisdom: "Medicine is difficult to master, as physicians are like

small children, constantly ill informed. They gather sayings left behind by the sages

and they dare not correct the high and brilliant....With full intention I studied the

Six Confucian Classics, and found the one word 'benevolence' is clearly the root othe Sages' Do. Who knew that with this one word, we can nurture the physical

body? By correcting everything that is discordant with propriety, we can reach

peace and harmony in the Q and blood. Earlier physicians only allowed the

principle of their Natural Character ( Xng) to guide their actions and words, and

the Heart method followed this. What more explanation is needed? In the Six

Classics and all the works of Confucius, not once is the word medicine written, but

repeatedly we see the word benevolence. .......In the Analects (LnY) one can

ind many small Do, so its words must be thoroughly investigated. Moreover, the

human Heart thinks a lot, bringing about many inappropriate things. As a result

one engenders a disharmony of Q, Yn and Yng. Through one small moment o

non-benevolence and non-properness, the person acts contrary to the upright Q o

Heaven and Earth, with disharmony the only possible outcome. .......The high and

brilliant noble person, when desiring to save people, goes back to this one word:

benevolence. Stating it clearly to all the medical scholars who, throughout their

entire careers have yet to cure a disease, be consoled with Heavens proper

benevolence. Thereafter, how would merit and virtue not be fulfilled to the

extreme?"