July 29 - August 3

yad-yad-ācarati śresthah tat-tad-evetaro janah |sa yat-pramānaṁ kurute lokas-tad-anuvartate ||

July 29 - August 3

presents

Table of Contents

Page 2CMW 28th Mahasamdhi Aradhana Hosted by CMWRC® | www.chinmayadc.org

Sri Guru Stotram 3

Sri Chinmaya Astottara Shata Namavali 8

Guru Paduka Stotram 14

Sri Chinmaya Arati 17

Bhagavad Geeta | Chapter 2, Verses 54 - 72 19


´ÉÏaÉÑÂ-xiÉÉå§ÉqÉç ¾r§guru¾r§guru¾r§guru¾r§guru----stµtramstµtramstµtramstµtram

AZÉhQû-qÉhQûsÉÉMüÉUÇ

urÉÉmiÉÇ rÉålÉ cÉUÉcÉUqÉç |

iÉimÉSÇ SÍzÉïiÉÇ rÉålÉ

iÉxqÉæ ´ÉÏ-aÉÑUuÉå lÉqÉÈ || 1 ||

akha³¢a-ma³¢al¡k¡ra¯

vy¡pta¯ y£na car¡caram |

tatpada¯ dar¾ita¯ y£na

tasmai ¾r§-gurav£ nama¦ || 1 || Salutations to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovable are pervaded.

A¥ÉÉlÉ-ÌiÉÍqÉUÉlkÉxrÉ

¥ÉÉlÉÉgeÉlÉ-zÉsÉÉMürÉÉ |

cÉ¤ÉÑÂlqÉÏÍsÉiÉÇ rÉålÉ


aj²¡na-timir¡ndhasya

j²¡n¡²jana-¾al¡kay¡ |

cak½urunm§lita¯ y£na

tasmai ¾r§-gurav£ nama¦ || 2 ||

Salutations to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge.

aÉÑÂoÉëï¼É aÉÑÂÌuÉïwhÉÑÈ

aÉÑÂSåïuÉÉå qÉWåûµÉUÈ |

aÉÑÂUåuÉ mÉUÇ oÉë¼


gururbrahm¡ gururvi½³u¦

gururd£vµ mah£¾vara¦ |

gurur£va para¯ brahma


Salutations to that guru who is Brahma (Creator),Vishnu (Sustainer) and Shiva (Destroyer), who is the limitless one.

sfriy—*--A-IT,

31t UT-1-1u5crlIchk

celI t-cl. 7)9 -c1,11-c1,14-1 I

cict-I 5 1 9 . -

cli-A 41--41,1 T T . I I I I

griguru-stotramakharida-maridalakararh

vyaptarh yena caracaram I

tatpadarh dargitarh yena

tasmai gri-gurave namah II 1 II

Salutations to that guru who showed me the abode, the one who is to be known, whoseform is the entire universe and by whom all the movable and immovable are pervaded.

3i-i-r9--fi-f4-{r-4R7zr411,111l—lcilchil I

cl 3f1--1,1, 91- . I I R II

ajliana-timirandhasya

jiianaFijana-galakaya I

caksurunmilitarh yena


Salutations to that guru who opened the eye of one blind due to the darkness (cover) ofignorance with a needle coated with the ointment of knowledge.

1-4-gir7ff-Eal.

-41-0a- trt gmcli-11 3f1--ThicT T . I I 11

gururbrahma gururvisnuh

gururdevo mahegvarah I

gurureva pararh brahma

tasmai gri-gurave namah II 3 IISalutations to that guru who is Brahma (Creator),Vishnu (Sustainer) and Shiva(Destroyer), who is the limitless one.

´ÉÏaÉÑÂ-xiÉÉå§ÉqÉç ¾r§guru¾r§guru¾r§guru¾r§guru----stµtramstµtramstµtramstµtram

AZÉhQû-qÉhQûsÉÉMüÉUÇ

urÉÉmiÉÇ rÉålÉ cÉUÉcÉUqÉç |



akha³¢a-ma³¢al¡k¡ra¯

vy¡pta¯ y£na car¡caram |


tasmai ¾r§-gurav£ nama¦ || 1 || Salutations to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovable are pervaded.

A¥ÉÉlÉ-ÌiÉÍqÉUÉlkÉxrÉ

¥ÉÉlÉÉgeÉlÉ-zÉsÉÉMürÉÉ |

cÉ¤ÉÑÂlqÉÏÍsÉiÉÇ rÉålÉ


aj²¡na-timir¡ndhasya

j²¡n¡²jana-¾al¡kay¡ |

cak½urunm§lita¯ y£na


Salutations to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge.

aÉÑÂoÉëï¼É aÉÑÂÌuÉïwhÉÑÈ

aÉÑÂSåïuÉÉå qÉWåûµÉUÈ |

aÉÑÂUåuÉ mÉUÇ oÉë¼


gururbrahm¡ gururvi½³u¦

gururd£vµ mah£¾vara¦ |

gurur£va para¯ brahma


Salutations to that guru who is Brahma (Creator),Vishnu (Sustainer) and Shiva (Destroyer), who is the limitless one.

sfriy—*--A-IT,

31t UT-1-1u5crlIchk

celI t-cl. 7)9 -c1,11-c1,14-1 I

cict-I 5 1 9 . -

cli-A 41--41,1 T T . I I I I

griguru-stotramakharida-maridalakararh

vyaptarh yena caracaram I

tatpadarh dargitarh yena


Salutations to that guru who showed me the abode, the one who is to be known, whoseform is the entire universe and by whom all the movable and immovable are pervaded.

3i-i-r9--fi-f4-{r-4R7zr411,111l—lcilchil I

cl 3f1--1,1, 91- . I I R II

ajliana-timirandhasya

jiianaFijana-galakaya I

caksurunmilitarh yena


Salutations to that guru who opened the eye of one blind due to the darkness (cover) ofignorance with a needle coated with the ointment of knowledge.

1-4-gir7ff-Eal.

-41-0a- trt gmcli-11 3f1--ThicT T . I I 11

gururbrahma gururvisnuh

gururdevo mahegvarah I

gurureva pararh brahma

tasmai gri-gurave namah II 3 IISalutations to that guru who is Brahma (Creator),Vishnu (Sustainer) and Shiva(Destroyer), who is the limitless one.

xjÉÉuÉUÇ eÉXçaÉqÉÇ urÉÉmiÉÇ

rÉÎiMüÎgcÉiÉç xÉcÉUÉcÉUqÉç |



sth¡vara¯ ja±gama¯ vy¡pta¯

yatki²cit sacar¡caram |



Salutations to that guru who showed me the One to be known, who permeates whatever is movable, immovable, sentient or insentient.

ÍcÉlqÉrÉÇ urÉÉÌmÉ rÉixÉuÉïÇ

§ÉæsÉÉåYrÉÇ xÉcÉUÉcÉUqÉç |



cinmaya¯ vy¡pi yatsarva¯

trailµkya¯ sacar¡caram |



Salutations to that teacher who showed me the One to be known, who is but Awareness and who is the pervader of all three worlds comprising the sentient and insentient.

xÉuÉï-´ÉÑÌiÉ-ÍzÉUÉå-U¦É-

ÌuÉUÉÎeÉiÉ-mÉSÉqoÉÑeÉÈ |

uÉåSÉliÉÉqoÉÑeÉxÉÔrÉÉåï rÉÈ


sarva-¾ruti-¾irµ-ratna-

vir¡jita-pad¡mbuja¦ |

v£d¡nt¡mbujasÀryµ ya¦


Salutations to that guru who is the Sun to the lotus of Vedanta and whose lotus feet are made radiant by the crest jewel of all Srutis (Upanishads).

cÉæiÉlrÉÈ zÉÉµÉiÉÈ zÉÉliÉÈ

urÉÉåqÉÉiÉÏiÉÉå ÌlÉUgeÉlÉÈ |

ÌoÉlSÒ-lÉÉS-MüsÉÉiÉÏiÉÈ


caitanya¦ ¾¡¾vata¦ ¾¡nta¦

vyµm¡t§tµ nira²jana¦ |

bindu-n¡da-kal¡t§ta¦


,Trdt ‘r15+14-1. ceilt-cl

411-1-s;m1c1 icl•11-cl•14-1 I

cict-I f - a . -

cif-+ 41--41•1 9 1 . I I I I

sthavaraM jar gamath vyaptarh

yatkiFicit sacaracaram I

tatpadaM dargitaM yena

tasmai gri-gurave namah 11411Salutations to that guru who showed me the One to be known, who permeates whatever ismovable, immovable, sentient or insentient.

4-4rZ1- oql Z R : 1 4

i-l-cl•11-cl•14-1 I

cict-I 519*-cif-+ 3ft—T1, 9 1 - • I I k II

cinmayath vyapi yatsarvarh

trailokyath sacaracaram 1

tatpadaM dargitath yena


Salutations to that teacher who showed me the One to be known, who is but Awarenessand who is the pervader of all three worlds comprising the sentient and insentient.

— 3 1 f f — t r t - 7 - -

R•11Pcl-4q14-1‘1. I

,q1,7114-1‘rlit41.1 Zr

cl t — 1 fd 91-• I I I I

sarva-gruti-giro-ratna-

virajita-paclambujab 1

veclantambujasOryo yah


Salutations to that guru who is the Sun to the lotus of Vedanta and whose lotus feet aremade radiant by the crest jewel of all Srutis (Upanishads).

49-R4-. TRT9-: 1 1 7-1 .co.41+-a d) Ro-,i 1 . IN,-5 —-in— ch ci I cil d •

cif-—+pfd -11-. II I I

caitanyah gagvatab gantab

vyornatito niraPijanab 1

bindu-nada-kalatitah


Salutations to that guru who is awareness, eternal, peace, beyond space, blemishless, and who is beyond the manifest and the unmanifest.

¥ÉÉlÉ-zÉÌ£ü-xÉqÉÉÃRûÈ

iÉüÉ-qÉÉsÉÉ-ÌuÉpÉÔÌwÉiÉÈ |

pÉÑÌ£ü-qÉÑÌ£ü -mÉëSÉiÉÉ cÉ


j²¡na-¾akti-sam¡rÀ¢ha¦

tattva-m¡l¡-vibhÀ½ita¦ |

bhukti-mukti -prad¡t¡ ca


Salutations to that guru who is rooted in knowledge that is power, adorned with the garland of Truth and who is the bestower of the joy of liberation.

AlÉåMü-eÉlqÉ-xÉqmÉëÉmiÉ-

MüqÉï-oÉlkÉ-ÌuÉSÉÌWûlÉå |

AÉiqÉ-¥ÉÉlÉ-mÉëSÉlÉålÉ


an£ka-janma-sampr¡pta-

karma-bandha-vid¡hin£ |

¡tma-j²¡na-prad¡n£na


Salutations to that guru who by bestowing the knowledge of the Self burns up the bondage created by accumulated actions of innumerable births.

zÉÉåwÉhÉÇ pÉuÉÍxÉlkÉÉå¶É

¥ÉÉmÉlÉÇ xÉÉUxÉqmÉSÈ |

aÉÑUÉåÈ mÉÉSÉåSMÇü xÉqrÉMçü


¾µ½a³a¯ bhavasindhµ¾ca

j²¡pana¯ s¡rasampada¦ |

gurµ¦ p¡dµdaka¯ samyak


Salutations to that guru who represents the flow of wisdom, who is rooted in the vision of the Sruti, who dries up totally the ocean of transmigration (samsara) and reveals the essence of all wealth.

Salutations to that guru who is awareness, eternal, peace, beyond space, blemishless, andwho is beyond the manifest and the unmanifest.

719.-71—i-14-11.

t i l l—I-HMI— W O % I

1 - 1 : & —C1q1c11

cli-A 3it—T1, 91-• I I 6 II

fiana-Sakti-samaradhah

tattva-mala-vibhOsitab I

bhukti-mukti -praclata ca

tasmai Sri-gurave namah II 8 II

Salutations to that guru who is rooted in knowledge that is power, adorned with thegarland of Truth and who is the bestower of the joy of liberation.

3ift-7-4r-i-14-clit-ri-ch- - 1ai-rr-Tr9-v09-di-11 3ft-raid 91-. II I I

aneka-janma-samprapta-

karma-bandha-viclahine I

atma-friana-pradanena


Salutations to that guru who by bestowing the knowledge of the Self burns up the bondagecreated by accumulated actions of innumerable births.

Olt-11 ilm-H-Liq• I

di-11 3ft—midTT. I I o II

gosarlarh bhavasindhogca

friapanath sarasampadah I

gurob paclodakarh samyak


Salutations to that guru who represents the flow of wisdom, who is rooted in the vision ofthe Sruti, who dries up totally the ocean of transmigration (samsara) and reveals theessence of all wealth.

lÉ aÉÑUÉåUÍkÉMÇü iÉiuÉÇ

lÉ aÉÑUÉåUÍkÉMÇü iÉmÉÈ |

iÉüÉ¥ÉÉlÉÉiÉç mÉUÇ lÉÉÎxiÉ


na gurµradhika¯ tatva¯

na gurµradhika¯ tapa¦ |

tattvaj²¡n¡t para¯ n¡sti


There is no Truth greater than the Guru, no penance greater than serving the Guru, and there is no knowledge greater than the knowledge of the Truth; salutations to that guru.

qÉ³ÉÉjÉÈ ´ÉÏeÉaÉ³ÉÉjÉÈ

qÉSèaÉÑÂÈ ´ÉÏeÉaÉSèaÉÑÂÈ |

qÉSÉiqÉÉ xÉuÉïpÉÔiÉÉiqÉÉ


mann¡tha¦ ¾r§jagann¡tha¦

madguru¦ ¾r§jagadguru¦ |

mad¡tm¡ sarvabhÀt¡tm¡


Prostrations to that guru who is the Lord of the Universe, to my Teacher, who is the Teacher of the Universe, and who is the Self in me and the Self in all Beings.

aÉÑÂUÉÌSUlÉÉÌS¶É

aÉÑÂÈ mÉUqÉ-SæuÉiÉqÉç |

aÉÑUÉåÈ mÉUiÉUÇ lÉÉÎxiÉ


gurur¡diran¡di¾ca

guru¦ parama-daivatam |

gurµ¦ paratara¯ n¡sti


Salutations to that guru who is the beginning and the beginningless, who is the highest Deity and to whom there is none superior.

iuÉqÉåuÉ qÉÉiÉÉ cÉ ÌmÉiÉÉ iuÉqÉåuÉ

iuÉqÉåuÉ oÉlkÉÑ¶É xÉZÉÉ iuÉqÉåuÉ |

iuÉqÉåuÉ ÌuÉ±É SìÌuÉhÉÇ iuÉqÉåuÉ

iuÉqÉåuÉ xÉuÉïÇ qÉqÉ SåuÉSåuÉ || 14 ||

tvam£va m¡t¡ ca pit¡ tvam£va

tvam£va bandhu¾ca sakh¡ tvam£va |

tvam£va vidy¡ dravi³a¯ tvam£va

tvam£va sarva¯ mama d£vad£va || 14 ||

O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and the wealth. You are everything to me.

l i t a r t

r1111-44W 1:1: I

circwii-iici rrt -IIIi-ci

ci 4 - - -1v( T T: n n

na gurEiradhikarh tatvarh

na gurEiradhikarh tapah I

tattvajli5n5t pararh n5sti

tasmai gri-gurave namah 11 1 1 11

There is no Truth greater than the Guru, no penance greater than serving the Guru, and there isno knowledge greater than the knowledge of the Truth; salutations to that guru.

-4T--r24. r 2 r .Tr-c4-1F: 4\3141-p• I4-1q10-11 17-4-9,7F:rrdi-11 sir—tvdT T: I I I I

mann5thab grijagann5thab

madguruh grijagadgurub I

madatm5 sarvabhtlt5tm5

tasmai gri-gurave namah 11 1 2 II

Prostrations to that guru who is the Lord of the Universe, to my Teacher, who is the Teacher ofthe Universe, and who is the Self in me and the Self in all Beings.

4,1(AR,IIRu7 : tr7r—ta-a7 Ilit: t-Rcid lif;cidi--41 3ft—tvd TT: II I I

gurur5diran5digca

guruh parama-daivatam I

gurah paratararh nasti

tasmai gri-gurave namah 11 1 3 II

Salutations to that guru who is the beginning and the beginningless, who is the highest Deity andto whom there is none superior.

r ia t i c R c i l ccucl t v a r n e v a mats ca pita tvarneva

rcla 4 1 u i l I rci a I t v a r n e v a bandhugca sakh5 tvarneva I

raa 19Eli I t i r ccUla t v a r n e v a vidy5 dravinarh tvarneva

cciq TO ITIT t a t a I I ns II t v a r n e v a sarvarh mama devadeva 11 1 4 II

O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and thewealth. You are everything to me.


´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹Éå¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:

¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:

Á AeÉÉrÉ lÉqÉÈ | Á AurÉrÉÉrÉ lÉqÉÈ | Á AÌuÉlÉÉÍzÉlÉå lÉqÉÈ | Á AÍcÉlirÉÉrÉ lÉqÉÈ | Á AmÉëqÉårÉÉrÉ lÉqÉÈ | Á AÌ²iÉÏrÉÉrÉ lÉqÉÈ | Á AÌlÉMåüiÉÉrÉ lÉqÉÈ | Á AlÉÑzÉÉxÉlÉÌmÉërÉÉrÉ lÉqÉÈ | Á AliÉ:xÉÉÍ¤ÉhÉå lÉqÉÈ | Á AliÉrÉÉïÍqÉlÉå lÉqÉÈ | 10

Á AÉlÉlSÉrÉ lÉqÉÈ | Á AÉiqÉxuÉÃmÉÉrÉ lÉqÉÈ | Á AÉXçasÉpÉÉwÉÉ-ÌuÉSÒ¨ÉqÉÉrÉ lÉqÉÈ | Á DµÉUÉrÉ lÉqÉÈ | Á ESÉUWØûSrÉÉrÉ lÉqÉÈ | Á EixÉÉWû-uÉkÉïMüÉrÉ lÉqÉÈ | Á LMüxqÉæ lÉqÉÈ | Á AÉåƒ¡ûÉU-ÌuÉSå lÉqÉÈ | Á MüÂhÉÉ-xÉÉaÉUÉrÉ lÉqÉÈ | Á MüqÉï-mÉUÉrÉhÉÉrÉ lÉqÉÈ | 20

µ° aj¡ya nama¦ | µ° avyay¡ya nama¦ | µ° avin¡¾in£ nama¦ | µ° acinty¡ya nama¦ | µ° apram£y¡ya nama¦ | µ° advit§y¡ya nama¦ | µ° anik£t¡ya nama¦ | µ° anu¾¡sanapriy¡ya nama¦ | µ° anta:s¡k½i³£ nama¦ | µ° antary¡min£ nama¦ | 10

µ° ¡nand¡ya nama¦ | µ° ¡tmasvarÀp¡ya nama¦ | µ° ¡±glabh¡½¡-viduttam¡ya nama¦ | µ° §¾var¡ya nama¦ | µ° ud¡rah»day¡ya nama¦ | µ° uts¡ha-vardhak¡ya nama¦ | µ° £kasmai nama¦ | µ° µ±k¡ra-vid£ nama¦ |

µ° karu³¡-s¡gar¡ya nama¦ | µ° karma-par¡ya³¡ya nama¦ | 20

A- R-ii q aTL4917F liiiiciP:

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orii aj5ya namah I

orii avyay5ya namah I

orii avin5§ine namah I

orii acinty5ya namah I

orii apramey5ya namah I

orii advitiy5ya namah I

orii aniket5ya namah I

orii anu§5sanapriy5ya namah

orii anta:s5k§ibe namah I

orii antary5mine namah I 1 0

orii 5nand5ya namah I

orii 5tmasvar0p5ya namah I

orii 5nglabh5§5-viduttam5ya namah

orii i§var5ya namah I

orii ud5rahrday5ya namah I

orii uts5ha-vardhak5ya namah

orii ekasmai namah I

orii or k5ra-vide namah I

orii karub5-s5gar5ya namah I

orii karma-par5yab5ya namah 120

´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹É´ÉÏ ÍcÉlqÉrÉ A¹Éå¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:å¨ÉUzÉiÉ lÉÉqÉÉuÉÍsÉ:

¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:¾r§ cinmaya a½¿µttara¾ata n¡m¡vali:

Á AeÉÉrÉ lÉqÉÈ | Á AurÉrÉÉrÉ lÉqÉÈ | Á AÌuÉlÉÉÍzÉlÉå lÉqÉÈ | Á AÍcÉlirÉÉrÉ lÉqÉÈ | Á AmÉëqÉårÉÉrÉ lÉqÉÈ | Á AÌ²iÉÏrÉÉrÉ lÉqÉÈ | Á AÌlÉMåüiÉÉrÉ lÉqÉÈ | Á AlÉÑzÉÉxÉlÉÌmÉërÉÉrÉ lÉqÉÈ | Á AliÉ:xÉÉÍ¤ÉhÉå lÉqÉÈ | Á AliÉrÉÉïÍqÉlÉå lÉqÉÈ | 10

Á AÉlÉlSÉrÉ lÉqÉÈ | Á AÉiqÉxuÉÃmÉÉrÉ lÉqÉÈ | Á AÉXçasÉpÉÉwÉÉ-ÌuÉSÒ¨ÉqÉÉrÉ lÉqÉÈ | Á DµÉUÉrÉ lÉqÉÈ | Á ESÉUWØûSrÉÉrÉ lÉqÉÈ | Á EixÉÉWû-uÉkÉïMüÉrÉ lÉqÉÈ | Á LMüxqÉæ lÉqÉÈ | Á AÉåƒ¡ûÉU-ÌuÉSå lÉqÉÈ | Á MüÂhÉÉ-xÉÉaÉUÉrÉ lÉqÉÈ | Á MüqÉï-mÉUÉrÉhÉÉrÉ lÉqÉÈ | 20

µ° aj¡ya nama¦ | µ° avyay¡ya nama¦ | µ° avin¡¾in£ nama¦ | µ° acinty¡ya nama¦ | µ° apram£y¡ya nama¦ | µ° advit§y¡ya nama¦ | µ° anik£t¡ya nama¦ | µ° anu¾¡sanapriy¡ya nama¦ | µ° anta:s¡k½i³£ nama¦ | µ° antary¡min£ nama¦ | 10

µ° ¡nand¡ya nama¦ | µ° ¡tmasvarÀp¡ya nama¦ | µ° ¡±glabh¡½¡-viduttam¡ya nama¦ | µ° §¾var¡ya nama¦ | µ° ud¡rah»day¡ya nama¦ | µ° uts¡ha-vardhak¡ya nama¦ | µ° £kasmai nama¦ | µ° µ±k¡ra-vid£ nama¦ |

µ° karu³¡-s¡gar¡ya nama¦ | µ° karma-par¡ya³¡ya nama¦ | 20

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orii loka-prasiddh5ya namah I 8 0

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aÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉç gurup¡dukastµtramgurup¡dukastµtramgurup¡dukastµtramgurup¡dukastµtram AlÉliÉ-xÉÇxÉÉU-xÉqÉÑSì-iÉÉU-lÉÉæMüÉÌrÉiÉÉprÉÉÇ aÉÑÂpÉÌ£üSÉprÉÉqÉç | uÉæUÉarÉ-xÉÉqÉëÉerÉSmÉÔeÉlÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 1 ||

ananta-sa¯s¡ra-samudra-t¡ra-nauk¡yit¡bhy¡¯ gurubhaktid¡bhy¡m | vair¡gya-s¡mr¡jyadapÀjan¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 1 ||

My prostrations to the holy sandals of my Guru, which serve as the boat to cross this endless ocean of samsara, which endow me with devotion to Guru, and which grace me with the valuable dominion of renunciation.

MüÌuÉiuÉ-uÉÉUÉÍzÉ-ÌlÉzÉÉMüUÉprÉÉÇ SÉæpÉÉïarÉ-SÉuÉÉqoÉÑS-qÉÉÍsÉMüÉprÉÉqÉç | SÕËUM×üiÉÉlÉqÉë-ÌuÉmÉ¨ÉÌiÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 2 ||

Kavitva-v¡r¡¾i-ni¾¡kar¡bhy¡¯ daurbh¡gya-d¡v¡mbuda-m¡lik¡bhy¡m | dÀrik»t¡namra-vipattatibhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 2 ||

My prostrations to the holy sandals of my Guru, which serve as the downpour of water to put out the fire of misfortunes and which remove the groups of distresses of those who prostrate to them.

lÉiÉÉ rÉrÉÉåÈ ´ÉÏmÉÌiÉiÉÉÇ xÉqÉÏrÉÑÈ MüSÉÍcÉSmrÉÉzÉÑ SËUSìuÉrÉÉïÈ | qÉÔMüÉ¶É uÉÉcÉxmÉÌiÉiÉÉÇ ÌWû iÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 3 ||

nat¡ yayµ¦ ¾r§patit¡¯ sam§yu¦ kad¡cidapy¡¾u daridravary¡¦ | mÀk¡¾ca v¡caspatit¡¯ hi t¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 3 ||

My prostrations to the holy sandals of my Guru, adoring which the worst poverty stricken have turned out to be great possessors of wealth, and even the mutes have turned out to be great masters of speech.

lÉÉsÉÏMü-lÉÏMüÉzÉ-mÉSÉWØûiÉÉprÉÉÇ lÉÉlÉÉ-ÌuÉqÉÉåWûÉÌS-ÌlÉuÉÉËUMüÉprÉÉqÉç | lÉqÉ‹lÉÉpÉÏ¹-iÉÌiÉ-mÉëSÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 4 ||

n¡l§ka-n§k¡¾a-pad¡h»t¡bhy¡¯ n¡n¡-vimµh¡di-niv¡rik¡bhy¡m | namajjan¡bh§½¿a-tati-prad¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 4 ||

My prostrations to the holy sandals of my Guru, which remove all kinds of ignorant desires, and which fulfill in plenty the desire of those who bow down their heads to them.

tIV-115chlill A4-1 gurupadukastotram31-9--i-ii-ii•i-Trip---R-ftara-rIzit -q-Fqfth---rqzrn:r, I

t{rTzr-TrricL--A-9-rIzrf -11)-fir. 3it It)-trrswrizrni: II 'R IIananta-sariis5ra-samudra-t5ra-nauk5yit5bhy5rii gurubhaktiabhy5m Ivair5gya-s5mr5jyadapiljan5bhy5rii namo namah 6ri guru-paluk5lphy5m 11 1 11

My prostrations to the holy sandals of my Guru, which serve as the boat to cross this endless ocean ofsamsara, which endow me with devotion to Guru, and which grace me with the valuable dominion ofrenunciation.

-Po---ar-{rt-fd-vrrw-{nz 4-r-qicii9q-Tritgrrii, Iict)dil+A—•ftcr—Avt T:n- -11-. 311- It)--crrswarni: II R IIKavitva-v5r56i-nakar5lphy5rii daurbh5gya-d5v5mbuda-m5lik5bhy5m IclUrikrt5namra-vipattatibhy5rii namo namah 6ri guru-paluk5lphy5m 11 2 11

My prostrations to the holy sandals of my Guru, which serve as the downpour of water to put out the fireof misfortunes and which remove the groups of distresses of those who prostrate to them.

--d-r 411• 3 f i t i f fa t i-I • ch qiq t -441% .1A1aif . I4-1\chl a l -c l i -L inc l l f i1- I T -1:1)- -1:1-. 3fI- It)--crrswrizrm: II I I

nat5 yayob 6ripatit5rii samiyuh kad5cidapy56u daridravary5h Imill(56ca v5caspatit5rii hi t5bhy5rii namo namah 6ri guru-p5duk5bhy5m II 3 II

My prostrations to the holy sandals of my Guru, adoring which the worst poverty stricken have turned outto be great possessors of wealth, and even the mutes have turned out to be great masters of speech.

-01-w-41m-r-qr-tr--r-orgrf 79-r-4-1 oa_fl4thwrgiriT 1-1=r---irlitEr_dia_crgrf -11)- -11-. 3ft 1,-Errp-nzipT II II

n5lika-nik56a-pacl5hrt5bhy5rii nand-vimoh5di-niv5rik5bhy5m Inamajjan5bhi§ta-tati-praabhy5rii namo namah 6ri guru-paluk5bhy5m 11 4 11

My prostrations to the holy sandals of my Guru, which remove all kinds of ignorant desires, and whichfulfill in plenty the desire of those who bow down their heads to them.

aÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉçaÉÑÂmÉÉSÒMüÉxiÉÉå§ÉqÉç gurup¡dukastµtramgurup¡dukastµtramgurup¡dukastµtramgurup¡dukastµtram AlÉliÉ-xÉÇxÉÉU-xÉqÉÑSì-iÉÉU-lÉÉæMüÉÌrÉiÉÉprÉÉÇ aÉÑÂpÉÌ£üSÉprÉÉqÉç | uÉæUÉarÉ-xÉÉqÉëÉerÉSmÉÔeÉlÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 1 ||

ananta-sa¯s¡ra-samudra-t¡ra-nauk¡yit¡bhy¡¯ gurubhaktid¡bhy¡m | vair¡gya-s¡mr¡jyadapÀjan¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 1 ||

My prostrations to the holy sandals of my Guru, which serve as the boat to cross this endless ocean of samsara, which endow me with devotion to Guru, and which grace me with the valuable dominion of renunciation.

MüÌuÉiuÉ-uÉÉUÉÍzÉ-ÌlÉzÉÉMüUÉprÉÉÇ SÉæpÉÉïarÉ-SÉuÉÉqoÉÑS-qÉÉÍsÉMüÉprÉÉqÉç | SÕËUM×üiÉÉlÉqÉë-ÌuÉmÉ¨ÉÌiÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 2 ||

Kavitva-v¡r¡¾i-ni¾¡kar¡bhy¡¯ daurbh¡gya-d¡v¡mbuda-m¡lik¡bhy¡m | dÀrik»t¡namra-vipattatibhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 2 ||

My prostrations to the holy sandals of my Guru, which serve as the downpour of water to put out the fire of misfortunes and which remove the groups of distresses of those who prostrate to them.

lÉiÉÉ rÉrÉÉåÈ ´ÉÏmÉÌiÉiÉÉÇ xÉqÉÏrÉÑÈ MüSÉÍcÉSmrÉÉzÉÑ SËUSìuÉrÉÉïÈ | qÉÔMüÉ¶É uÉÉcÉxmÉÌiÉiÉÉÇ ÌWû iÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 3 ||

nat¡ yayµ¦ ¾r§patit¡¯ sam§yu¦ kad¡cidapy¡¾u daridravary¡¦ | mÀk¡¾ca v¡caspatit¡¯ hi t¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 3 ||

My prostrations to the holy sandals of my Guru, adoring which the worst poverty stricken have turned out to be great possessors of wealth, and even the mutes have turned out to be great masters of speech.

lÉÉsÉÏMü-lÉÏMüÉzÉ-mÉSÉWØûiÉÉprÉÉÇ lÉÉlÉÉ-ÌuÉqÉÉåWûÉÌS-ÌlÉuÉÉËUMüÉprÉÉqÉç | lÉqÉ‹lÉÉpÉÏ¹-iÉÌiÉ-mÉëSÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 4 ||

n¡l§ka-n§k¡¾a-pad¡h»t¡bhy¡¯ n¡n¡-vimµh¡di-niv¡rik¡bhy¡m | namajjan¡bh§½¿a-tati-prad¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 4 ||

My prostrations to the holy sandals of my Guru, which remove all kinds of ignorant desires, and which fulfill in plenty the desire of those who bow down their heads to them.

tIV-115chlill A4-1 gurupadukastotram31-9--i-ii-ii•i-Trip---R-ftara-rIzit -q-Fqfth---rqzrn:r, I

t{rTzr-TrricL--A-9-rIzrf -11)-fir. 3it It)-trrswrizrni: II 'R IIananta-sariis5ra-samudra-t5ra-nauk5yit5bhy5rii gurubhaktiabhy5m Ivair5gya-s5mr5jyadapiljan5bhy5rii namo namah 6ri guru-paluk5lphy5m 11 1 11

My prostrations to the holy sandals of my Guru, which serve as the boat to cross this endless ocean ofsamsara, which endow me with devotion to Guru, and which grace me with the valuable dominion ofrenunciation.

-Po---ar-{rt-fd-vrrw-{nz 4-r-qicii9q-Tritgrrii, Iict)dil+A—•ftcr—Avt T:n- -11-. 311- It)--crrswarni: II R IIKavitva-v5r56i-nakar5lphy5rii daurbh5gya-d5v5mbuda-m5lik5bhy5m IclUrikrt5namra-vipattatibhy5rii namo namah 6ri guru-paluk5lphy5m 11 2 11

My prostrations to the holy sandals of my Guru, which serve as the downpour of water to put out the fireof misfortunes and which remove the groups of distresses of those who prostrate to them.

--d-r 411• 3 f i t i f fa t i-I • ch qiq t -441% .1A1aif . I4-1\chl a l -c l i -L inc l l f i1- I T -1:1)- -1:1-. 3fI- It)--crrswrizrm: II I I

nat5 yayob 6ripatit5rii samiyuh kad5cidapy56u daridravary5h Imill(56ca v5caspatit5rii hi t5bhy5rii namo namah 6ri guru-p5duk5bhy5m II 3 II

My prostrations to the holy sandals of my Guru, adoring which the worst poverty stricken have turned outto be great possessors of wealth, and even the mutes have turned out to be great masters of speech.

-01-w-41m-r-qr-tr--r-orgrf 79-r-4-1 oa_fl4thwrgiriT 1-1=r---irlitEr_dia_crgrf -11)- -11-. 3ft 1,-Errp-nzipT II II

n5lika-nik56a-pacl5hrt5bhy5rii nand-vimoh5di-niv5rik5bhy5m Inamajjan5bhi§ta-tati-praabhy5rii namo namah 6ri guru-paluk5bhy5m 11 4 11

My prostrations to the holy sandals of my Guru, which remove all kinds of ignorant desires, and whichfulfill in plenty the desire of those who bow down their heads to them.

lÉ×mÉÉÍsÉ-qÉÉæÍsÉ-uÉëeÉ-U¦É-MüÉÎliÉ-xÉËUÌ²UÉeÉefÉwÉMülrÉMüÉprÉÉqÉç | lÉ×mÉiuÉSÉprÉÉÇ lÉiÉ-sÉÉåMü-mÉƒ¡éûiÉåÈ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 5 || n»p¡li-mauli-vraja-ratna-k¡nti saridvir¡jajjha½akanyak¡bhy¡m |

n»patvad¡bhy¡¯ nata-lµka-pa±kt£¦ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 5 ||

I prostrate to the holy sandals of my Guru, which shine like the precious stones that adorn the crown of kings, by bowing to which one drowned in worldliness will be lifted up to the great rank of sovereignty.

mÉÉmÉÉlkÉMüÉUÉMïü-mÉUqmÉUÉprÉÉÇ iÉÉmÉ§ÉrÉÉWûÏlSì-ZÉaÉåµÉUÉprÉÉqÉç | eÉÉŽÉÎokÉ-xÉÇzÉÉåwÉhÉ-uÉÉQûuÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 6 ||

p¡p¡ndhak¡r¡rka-parampar¡bhy¡¯ t¡patray¡h§ndra-khag£¾var¡bhy¡m |

j¡¢y¡bdhi-sa¯¾µ½a³a-v¡¢av¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 6 ||

I bow to the holy sandals of my Guru, which serve as the sun smashing all the illusions of sins, which are like garuda birds in front of the serpents of the three pairs of Samsara and which are like the terrific fire that dries away the ocean of Jadatha or insentience.

zÉqÉÉÌS-wÉOèMü-mÉëS-uÉæpÉuÉÉprÉÉÇ xÉqÉÉÍkÉ-SÉlÉ-uÉëiÉ-SÏÍ¤ÉiÉÉprÉÉqÉç | UqÉÉkÉuÉÉÎXçbÉë-ÎxjÉU-pÉÌ£üSÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 7 ||

¾am¡di-½a¿ka-prada-vaibhav¡bhy¡¯ sam¡dhi-d¡na-vrata-d§k½it¡bhy¡m |

ram¡dhav¡±ghri-sthira-bhaktid¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 7 ||

I bow to the holy pair of sandals, which endows one with six attributes, which can bless with permanent devotion at the feet of the Lord Rama and which is initiated with the vow of charity and self-settled ness.

xuÉÉcÉÉï-mÉUÉhÉÉqÉç-AÎZÉsÉå¹SÉprÉÉÇ xuÉÉWûÉ-xÉWûÉrÉÉ¤É-kÉÑUlkÉUÉprÉÉqÉç | xuÉÉliÉÉcNû-pÉÉuÉ-mÉëS-mÉÔeÉlÉÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 8 ||

sv¡rc¡-par¡³¡m-akhil£½¿ad¡bhy¡¯ sv¡h¡-sah¡y¡k½a-dhurandhar¡bhy¡m |

sv¡nt¡ccha-bh¡va-prada-pÀjan¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 8 ||

My adoration to the pair of holy sandals of my Guru, which bestows all the wishes of those who are absorbed in the Self, and with one’s own hidden real nature.

MüÉqÉÉÌS-xÉmÉï-uÉëeÉ-aÉÉÂQûÉprÉÉÇ ÌuÉuÉåMü-uÉæUÉarÉ-ÌlÉÍkÉ-mÉëSÉprÉÉqÉç | oÉÉåkÉ-mÉëSÉprÉÉÇ SìÓiÉ-qÉÉå¤ÉSÉprÉÉÇ lÉqÉÉå lÉqÉÈ ´ÉÏ aÉÑÂ-mÉÉSÒMüÉprÉÉqÉç || 9 ||

k¡m¡di-sarpa-vraja-g¡ru¢¡bhy¡¯ viv£ka-vair¡gya-nidhi-prad¡bhy¡m |

bµdha-prad¡bhy¡¯ druta-mµk½ad¡bhy¡¯ namµ nama¦ ¾r§ guru-p¡duk¡bhy¡m || 9 ||

-ci-r--TM---7----Trft-ft-{r-A--rtErwR:rwrgrri:r, 1-cr----r1-7ff -9--ci)ch-tre. -11Y -11-. 3it It)--crrs-wrgrni: II k II

nrp5Ii-mau1i-vraja-ratna-k5nti saridvir5jajjha§akanyak5bhy5m Inrpatvaabhy5M nata-loka-pankteb namo namah 6ri guru-paluk5bhy5m II 5 II

I prostrate to the holy sandals of my Guru, which shine like the precious stones that adorn the crown ofkings, by bowing to which one drowned in worldliness will be lifted up to the great rank of sovereignty.

I r r C r R T W I T * - 7 1 1 : C R T g r f d i 4 - 1 A 4 1 1 4 ' 5 - 4 W r I Z I T I T I

7- r -q f t - -DoT- -11) - -11-. 3fr It)--crrswgrriT ii F, IIp5p5ndhak5r5rka-parampar5bhy5M t5patray5hindra-khage6varabhy5m Ij5cly5bdhi-saM6o§aba-v5clav5bhy5M namo namah 6ri guru-paluk5bhy5m 11 6 11

I bow to the holy sandals of my Guru, which serve as the sun smashing all the illusions of sins, which arelike garuda birds in front of the serpents of the three pairs of Samsara and which are like the terrific firethat dries away the ocean of Jadatha or insentience.

Tii-rft-tich-v--411-arizrf i-14-11R-79---a--efkra-rgrni: ITi-rEra-rW----{-lifth---rgrf -1:1)- -11-. 3fr It)--crsrswrgrni: II I I6amali-§atka-prada-vaibhav5bhy5M samalhi-ana-vrata-dik§it5bhy5m Iramalhav5righri-sthira-bhaktiabhy5M namo namah 6ri guru-paluk5bhy5m II 7 II

I bow to the holy pair of sandals, which endows one with six attributes, which can bless with permanentdevotion at the feet of the Lord Rama and which is initiated with the vow of charity and self-settled ness.

i-r-4-4,iluil+-1,-afe ir--r-i-IIIIRT-T{-4.RTIZITIT Ii-c117117-4.9 —1-1M--17-1:07TWIt -1:1)- TT. 3 i t I t ) —"Cr sTSWaTTIT II G II

sv5ra-par5b5m-akhile§taabhy5M sv5h5-sah5y5k§a-dhurandhar5bhy5m Isv5nt5ccha-bh5va-prada-piljan5bhy5M namo namah 6ri guru-paluk5bhy5m 11 8 11

My adoration to the pair of holy sandals of my Guru, which bestows all the wishes of those who areabsorbed in the Self, and with one's own hidden real nature.

-TrEF---4-rr-nr fdd ch-r-fi-R-v-11-77 Ift-v-11-.1:ff 7---411-7 ff-ift -11-. 41- It)--cI1rswrgrriT II I Ik5mali-sarpa-vraja-g5rucl5bhy5M viveka-vair5gya-nidhi-praabhy5m Ibodha-praabhy5M druta-mok§aabhy5M namo namah 6ri guru-paluk5bhy5m 11 9 11


´ÉÏ ÍcÉlqÉrÉ AÉUÌiÉ´ÉÏ ÍcÉlqÉrÉ AÉUÌiÉ´ÉÏ ÍcÉlqÉrÉ AÉUÌiÉ´ÉÏ ÍcÉlqÉrÉ AÉUÌiÉ ((((¾r§ cinmaya ¡rati¾r§ cinmaya ¡rati¾r§ cinmaya ¡rati¾r§ cinmaya ¡rati))))

AÉUÌiÉ ´ÉÏ ÍcÉlqÉrÉ xÉªÒÂMüÐ, ÌSurÉ ÃmÉ qÉÔUÌiÉ MüÂhÉÉMüÐ | AÉUÌiÉ xÉªÒÂMüÐ ||

¡rati ¾r§ cinmaya sadguruk§, divya rÀpa mÀrati karu³¡k§ | ¡rati sadguruk§ ||

cÉUhÉÉåqÉå ElÉMåü zÉÉÎliÉ xÉqÉÉrÉå, zÉUhÉÉaÉiÉMüÐ pÉëÉÎliÉ ÍqÉOûÉrÉå, mÉÉmÉ iÉÉmÉ xÉÇiÉÉmÉ WûUlÉMüÐ, AÉUÌiÉ ´ÉÏ ÍcÉlqÉrÉ xÉªÒÂMüÐ, AÉUÌiÉ xÉªÒÂMüÐ || 1 || cara³µm£ unak£ ¾¡nti sam¡y£, ¾ara³¡gatak§ bhr¡nti mi¿¡y£, p¡pa t¡pa sa¯t¡pa haranak§, ¡rati ¾r§ cinmaya sadguruk§, ¡rati sadguruk§ || 1 ||

uÉåS EmÉÌlÉwÉSè aÉÏiÉÉ MüÉå aÉÉrÉÉ, kÉqÉï xÉlÉÉiÉlÉ ÌTüU xÉå eÉaÉÉrÉÉ, zÉÑ® lÉÏÌiÉ mÉëÏÌiÉ zÉÇMüUMüÐ, AÉUÌiÉ ´ÉÏ ÍcÉlqÉrÉ xÉªÒÂMüÐ, AÉUÌiÉ xÉªÒÂMüÐ || 2 || v£da upani½ad g§t¡ kµ g¡y¡, dharma san¡tana phira s£ jag¡y¡, ¾uddha n§ti pr§ti ¾a¯karak§, ¡rati ¾r§ cinmaya sadguruk§, ¡rati sadguruk§ || 2 ||

ÍxÉ®oÉÉUÏ MüÐ iÉmÉÉå pÉÔÍqÉ qÉå, ÌlÉirÉ ÌoÉUÉeÉå aÉÑÂ WûqÉÉUå, pÉ£ü WØûSrÉ AÉlÉlS xÉëÉåiÉ MüÐ, AÉUÌiÉ ´ÉÏ ÍcÉlqÉrÉ xÉªÒÂMüÐ, AÉUÌiÉ xÉªÒÂMüÐ || 3 || siddhab¡r§ k§ tapµ bhÀmi m£, nitya bir¡j£ guru ham¡r£, bhakta h»daya ¡nanda srµta k§, ¡rati ¾r§ cinmaya sadguruk§, ¡rati sadguruk§ || 3 ||

Meaning Salutations unto Sri Chinmaya the best among the teachers, whose divine form is the incarnation of compassion. His feet are the abode of peace. He removed delusion of those who took refuge in Him and destroyed their sin, pain and sorrow. Singing the glories of Vedas, Upanishads and Geeta, He re-awakened the ancient Sanatana Dharma and through pure service pleased Lord Sankara. At Siddhabari, the abode of penance, our noble teacher flourishes eternally as a source of joy in the hearts of devotees.

sa 1 . -4-ii 3TRft (gri cinmaya arati)

aTRff 3if k4171 i-it)cP, facq ci-TL-TP- cht)uliP I ai-R-P- i-ilt)cP ii

arati gri cinmaya sadguruki, divya rapa marati karunaki I arati sadguruki II

-1-4-11- dd 7rrl- i-H-Ii, I•iiiii4id l I i i i - 4h1-671; ITT Tcl- i-Idl Li T{9-1 3-1-R-P-3---4Fr i-ilt)cP, ai-Rff i-ilt)cP ii i icaranome unake ganti samaye, garanagataki bhranti mitaye, papa tapa sarhtapaharanaki, arati gri cinmaya sadguruki, arati sadguruki II 1 II

7 C r rd 1 E r Oildl Trrzrr, ET4 i-111d1 A - \THIN!, 71- i c t r i ,ai-RP- 3fr"k-41-zr i-ispcP, ai-Rff i-ilt)cP II R IIveda upanisad Oa ko gaya, dharma sanatana phira se jagaya, Buddha niti pritigarhkaraki, arati gri cinmaya sadguruki, arati sadguruki II 2 II

Qaq1 T 1 ) - 1-1-f4 it Ar44 -N-1-0- It) 4-11 , 1-1-- 7-4 3-Tr9-- ,bid r''f, a-TRP- 3if---4r-4 i-ipcP, ai-RP- i-ipcP ii i isiddhabari Id tapo bharni me, nitya biraje guru harnare, bhakta hrdaya anandasrota Id, arati gri cinmaya sadguruki, arati sadguruki II 3 II

MeaningSalutations unto Sri Chinmaya the best among the teachers, whose divine form is the incarnation ofcompassion.His feet are the abode of peace. He removed delusion of those who took refuge in Him and destroyedtheir sin, pain and sorrow.Singing the glories of Vedas, Upanishads and Geeta, He re-awakened the ancient Sanatana Dharma andthrough pure service pleased Lord Sankara.At Siddhabari, the abode of penance, our noble teacher flourishes eternally as a source of joy in the heartsof devotees.

























































Salutations unto Sri Chinmaya the best among the teachers, whose divine form is the incarnation of whose divine form is the incarnation of compassion.

His feet are the abode of peace. He removed delusionn of those who took refuge in Him and destroyed their sin, pain and sorrow.

Singing the glories of Vedas, Upanishads and Geeta, He re-awakened the ancient Sanatana Dharma and through pure service pleased Lord Sankara.

At Siddhabari, the abode of penance, our noble teacher flourishes eternally as a source of joy in the hearts of devotees.


ïImdœ Égvdœ gIta Çrémad Bhaga-vad Gé-tä Chapter 2 Verses 54-72

` hir> ` om hariù om ïI gué_yae nm> çré gu-ru-bhyo na-maù

hir> ` hariù om

` ïI k«:[prmaTmne nm> om çré kåñ-ëa-pa-ra-mät-ma-ne namaù

ïImdœ Égvdœ gIta çrémad bha-ga-vad gé-tä

Aw iÖtIyae=Xyay>, a-tha dvi-té-yo'dhyä-yaù |

sa'œOyyaeg>, säì-khya-yo-gaù |

AjuRn %vac, arjuna uväca |

iSwtà}Sy ka Éa;a sthi-ta-pra-jïas-ya kä bhäñä

smaixSwSy kezv, sa-mä-dhis-thas-ya ke-ça-va |

iSwtxI> ik< àÉa;et sthi-ta-dhéù kià pra-bhä-ñe-ta

ikmasIt ìjet ikm!. 2-54. kim-ä-sé-ta vra-je-ta kim || 2-54||

ïIÉgvanuvac, çré-bha-ga-vän-u-vä-ca |

àjhait yda kaman! pra-ja-hä-ti ya-dä kä-män

svaRNpawR mnaegtan!, sar-vän-pär-tha ma-no-ga-tän |

AaTmNyevaTmna tuò> ätman-ye-vät-ma-nä tuñ-öaù

iSwtà}StdaeCyte. 2-55. sthi-ta-pra-jïas-ta-doc-ya-te || 2-55||

.444 Icl Ti r S r i m a d Bhaga-vad Gi-taChapter 2 Verses 54-72

1

*3-KIM zfql cI

Mfr-c1T4' 114IdIri,1

aTR-14‘--34-41T-1:FT

Tr-4171;Wakia II R2A'A II

om harih om

Sri gu-ru-bhyo na-mab

harih om

om Sri krs-pa-pa-ra-mat-ma-ne namab

grimad bha-ga-vad gi-ta

a-tha dvi-ti-yo'dhya-yah I

san-khya-yo-gab I

arjuna uvaca I

sthi-ta-pra-jfias-ya ka bha*a

sa-ma-dhis-thas-ya ke-ga-va I

sthi-to-dhiti kith pra-bha-se-ta

kim-a-si-ta vra-je-ta kim 11 2-5411

gri-bha-ga-van-u-va-ca I

pra-ja-ha-ti ya-da ka-man

sar-van-par-tha ma-no-ga-tan I

atman-ye-vat-ma-na tu*-tab

sthi-ta-pra-jfias-ta-doc-ya-te 11 2-5511

Ê>oe:vnuiÖ¶mna> duù-kheñ-va-nud-vig-na-ma-näù

suoe;u ivgtSp&h>, su-khe-ñu vi-ga-ta-spå-haù |

vItragÉy³aex> vé-ta-rä-ga-bha-ya-kro-dhaù

iSwtxImuRinéCyte. 2-56. sthi-ta-dhér-mu-ni-ruc-ya-te || 2-56||

y> svRÇaniÉõeh> yaù sar-vat-rä-na-bhi-sne-haù

tÄTàaPy zuÉazuÉm!, tat-tat-präp-ya çu-bhä-çu-bham |

naiÉnNdit n Öeiò nä-bhi-nan-da-ti na dveñ-öi

tSy à}a àitióta. 2-57. tas-ya pra-jïä pra-tiñ-öhi-tä || 2-57||

yda s<hrte cay< ya-dä saà-ha-ra-te cä-yaà

kªmaeR=¼anIv svRz>, kür-mo'ì-gä-né-va sar-va-çaù |

#iNÔya[IiNÔyaweR_y> in-dri-yä-ëén-dri-yär-thebh-yaù


iv;ya ivinvtRNte vi-ña-yä vi-ni-var-tan-te

inraharSy deihn>, ni-rä-hä-ras-ya de-hi-naù |

rsvj¡ rsae=PySy ra-sa-var-jaà ra-so'p-yas-ya

pr< †:qœva invtRte. 2-59. pa-raà dåñö-vä ni-var-ta-te || 2-59||

% r \ - . Zi: .TI.TRP-1-(5K •

cITIcsill-4-1 gliTP-TgLIm i c i l i . " t r t

clt-'q -iqll -11C11i1c11 11 R2-0 11

ziqT TktCco-iisA7Aq Tii-A-r: 1P-71F111-71(4-74:

c k i -iqll 4Ci1 I'3c11 11 R-Ltd 11

duh-khes-va-nud-vig-na-ma-nah

su-khe-su vi-ga-ta-spr-hah I

vi-ta-ra-ga-bha-ya-kro-dhah

sthi-ta-dhir-mu-ni-ruc-ya-te 11 2-5611

yah sar-vat-ra-na-bhi-sne-hah

tat-tat-prap-ya gu-bha-gu-bham I

na-bhi-nan-da-ti na dves-ti

tas-ya pra-jna pra-tis-thi-ta I I 2-5711

ya-da saris-ha-ra-te ca-yam

kur-mo'n-ga-ni-va sar-va-gah I

in-dri-ya-nin-dri-yar-thebh-yah

tas-ya pra-jna pra-tis-thi-ta I I 2-5811

vi-sa-ya vi-ni-var-tan-te

ni-ra-ha-ras-ya de-hi-nab I

ra-sa-var-jam ra-so'p-yas-ya

pa-ram drst-va ni-var-ta-te I I 2-5911

5AINI-171qq\

yttae ýip kaENtey ya-ta-to hya-pi kaun-te-ya

pué;Sy ivpiít>, pu-ru-ñas-ya vi-paç-ci-taù |

#iNÔyai[ àmawIin in-dri-yä-ëi pra-mä-thé-ni

hriNt àsÉ< mn>. 2-60. ha-ran-ti pra-sa-bhaà ma-naù || 2-60||

tain svaRi[ s<yMy tä-ni sar-vä-ëi saà-yam-ya

yu´ AasIt mTpr>, yuk-ta ä-sé-ta mat-pa-raù |

vze ih ySyeiNÔyai[ va-çe hi yas-yen-dri-yä-ëi


Xyaytae iv;yaNpu<s> dhyä-ya-to vi-ña-yän-puà-saù

s¼Ste;Upjayte, saì-gas-te-ñü-pa-jä-ya-te |

s¼aTsÃayte kam> saì-gät-saï-jä-ya-te kä-maù

kamaT³aexae=iÉjayte. 2-62. kä-mät-kro-dho-'bhi-jä-ya-te || 2-62||

³aexaÑvit sMmaeh> kro-dhäd-bha-va-ti sam-mo-haù

sMmaehaTSm&itivæm>, sam-mo-hät-små-ti-vi-bhra-maù |

Sm&itæ<zadœ buiÏnaz> små-ti-bhraà-çäd bud-dhi-nä-çaù

buiÏnazaTà[Zyit. 2-63. bud-dhi-nä-çät-pra-ëaç-ya-ti || 2-63||

'N r • - ' ' \ 1 \qc1c11 q.114 '=h1g-c14-1

VWF4:1 T4EfliTU: I

Ig\-Aq1161 11:ITtiN

'j;c1 WP4 1:F: II R - 0 II

9ri titiii61 TN -P:1Irb aTr(ta iiTcR: ITir f t qt-Z1 PAql 16 I

clt-q Siqll Sikilikil II RA? II

1q c11 RitNigiti:

tiRt:c1T-1\31PA I

TrAIRR7P:A. WIR:

F i l i l 5 f i -T7FA II RAR II

ilvT___41. r1-47,11:

v1i.: I

9.164-Alg 1%\ag-IMI:f •

M I I K - S i t i l l c i I I R - I I

ya-ta-to hya-pi kaun-te-ya

pu-ru-sas-ya vi-pag-ci-tah I

in-dri-ya-ni pra-ma-thi-ni

ha-ran-ti pra-sa-bhath ma-nah 11 2-6011

to-n1 sar-va-n1 saris-yam-ya

yuk-ta a-si-ta mat-pa-rah I

va-ge hi yas-yen-dri-ya-ni

tas-ya pra-jna pra-tis-thi-ta 11 2-6111

dhya-ya-to vi-sa-yan-purr-sah

san-gas-to-*a-pa-ja-ya-te I

san-gat-sati-ja-ya-te ka-mab

ka-mat-kro-dho-'bhi-ja-ya-te 11 2-6211

kro-dhad-bha-va-ti sam-mo-hah

sam-mo-hat-smr-ti-vi-bhra-mah I

smr-ti-bhrath-gad bud-dhi-na-gah

bud-dhi-na-gat-pra-nag-ya-ti 11 2-6311

ragÖe;ivyu EStu rä-ga-dve-ña-vi-yuk-tais-tu

iv;yainiNÔyEírn!, vi-ña-yän-in-dri-yaiç-ca-ran |

AaTmvZyEivRxeyaTma ät-ma-vaç-yair-vi-dhe-yät-mä

àsadmixgCDit. 2-64. pra-sä-dam-adhi-gac-cha-ti || 2-64||

àsade svRÊ>oana< pra-sä-de sar-va-duù-khä-näà

hainrSyaepjayte, hä-ni-ras-yo-pa-jä-ya-te |

àsÚcetsae ýazu pra-san-na-ce-ta-so hyä-çu

buiÏ> pyRvitóte. 2-65. bud-dhiù par-ya-va-tiñ-öha-te || 2-65||

naiSt buiÏryu´Sy näs-ti bud-dhi-ra-yuk-tas-ya

n cayu´Sy Éavna, na cä-yuk-tas-ya bhä-va-nä |

n caÉavytZzaiNt> na cä-bhä-va-ya-taç-çän-tiù

AzaNtSy k…t> suom!. 2-66. a-çän-tas-ya ku-taù su-kham || 2-66||

#iNÔya[a< ih crta< in-dri-yä-ëäà hi ca-ra-täà

yNmnae=nuivxIyte, yan-ma-no'-nu-vi-dhé-ya-te |

tdSy hrit à}a< ta-das-ya ha-ra-ti pra-jïäà

vayunaRvimvaMÉis. 2-67. vä-yur-nä-vam-i-väm-bha-si || 2-67||

IN I N

4041 I V I C I T M : q

fN r • r • - . . \I C I 4 4 A I I I I I ' - V k q T - * 1

aTITRTA-441-4q717-17

7-(Tgi:61 --4-F-ofa II RAw ii

11111(-4.4 1-11-4M I

'14-74-41-dWPa:

ra-ga-dve-sa-vi-yuk-tais-tu

vi-sa-yan-in-dri-yaig-ca-ran I

at-ma-vas-yair-vi-dhe-yat-ma

pra-sa-dam-adhi-gac-cha-ti 11 2-6411

pra-sa-de sar-va-duh-kha-nath

ha-ni-ras-yo-pa-ja-ya-te I

pra-san-na-ce-ta-so hya-gu

bud-dhih par-ya-va-tis-tha-te 11 2-6511

nas-ti bud-dhi-ra-yuk-tas-ya

na ca-yuk-tas-ya bha-va-na I

na ca-bha-va-ya-tag-gan-tih

a-TATF-aFq P : TT:LH RA I I a-gan-tas-ya ku-tah su-kham 11 2-6611

ig-Aqiuli It -1:Rdiqviiviise4a44 1aqT-41i'ci H1114F0f4ri:RT I I R- I I

*r.q\

in-dri-ya-riath hi ca-ra-tam

yan-ma-no'-nu-vi-dhi-ya-te I

ta-das-ya ha-ra-ti pra-jfiath

va-yur-na-vam-i-vam-bha-si 11 2-6711

tSma*Sy mhabahae tas-mäd-yas-ya ma-hä-bä-ho

ing&hItain svRz>, ni-gå-hé-tä-ni sar-va-çaù |

#iNÔya[IiNÔyaweR_y> in-dri-yä-ëén-dri-yär-thebh-yaù


ya inza svRÉUtana< yä ni-çä sar-va-bhü-tä-näà

tSya< jagitR s<ymI, tas-yäà jä-gar-ti saà-ya-mé |

ySya< ja¢it ÉUtain yas-yäà jä-gra-ti bhü-tä-ni

sa inza pZytae mune>. 2-69. sä ni-çä paç-ya-to mu-neù || 2-69||

AapUyRma[mclàitó< ä-pür-ya-mä-ëam-aca-la-pra-tiñ-öhaà

smuÔmap> àivziNt yÖt!, sa-mu-dram-ä-paù pra-vi-çan-ti yad-vat |

tÖTkama y< àivziNt sveR tad vat-kä-mä yaà pra-vi-çan-ti sar-ve

s zaiNtmaßaeit n kamkamI. 2-70. sa çän-tim-äp-no-ti na kä-ma-kä-mé || 2-70||

ivhay kamaNy> svaRn! vi-hä-ya kä-män-yaù sar-vän

puma<írit inSSp&h>, pu-mänç-ca-ra-ti nis-spå-haù |

inmRmae inrh»ar> nir-ma-mo ni-ra-haì-kä-raù

s zaiNtmixgCDit. 2-71. sa çän-tim-adhi-gac-cha-ti || 2-71||

cit-iiiti 4-KiesiiiPvildiPi titii: I

...r\_,._.......__,.....:\,..,r• t‘q lg -5k t i IU I I I v5k t i 17.4 - 7 4 :

clt-q Siqll Sikilikll II R- d II

off Pmii TO4-197t

cit-qi \r1i4i1C- Tfzfit I

qt-ii NiC-i tic

TIT Pmii 1-1c-ii i4: II R-Y II

aTrck-44[171:NINAikig

TriA1114: SiRl1Pc1 q6s1,1

clacch11-II 4 siRmPci TR:TrliPc14-114:iik) 9. cr*4-Icb14-il iiR-,901

.krzi ti iiivq: Tiqhq,VIWTia\ T r r i :

P1-17-I\I P l n I V

Ti Wr-d- Trii-i '4-F-4a II R-9? II

I

tas-mad-yas-ya ma-ha-ba-ho

ni-gr-hi-ta-ni sar-va-gah I

in-dri-ya-nin-dri-yar-thebh-yah

tas-ya pra-jna pra-tis-thi-ta 11 2-6811

ya ni-sa sar-va-bba-ta-nath

tas-yath ja-gar-t i sath-ya-mi I

yas-yath ja-gra-t i bba-ta-ni

sa ni-sa pag-ya-to mu-neb 11 2-6911

a-par-ya-ma-nam-aca-la-pra-tis-thath

sa-mu-dram-a-pah pra-vi-gan-ti yad-vat I

tad vat-ka-ma yam pra-vi-gan-ti sar-ve

1 sa gan-tim-ap-no-ti na ka-ma-ka-mi 11 2-7011

vi-ha-ya ka-man-yah sar-van

pu-mans-ca-ra-ti nis-spr-hah I

nir-ma-mo ni-ra-han-ka-rah

sa gan-tim-adhi-gac-cha-ti 11 2-7111

@;a äaüI iSwit> pawR eñä bräh-mé sthi-tiù pär-tha

nEna< àaPy ivmuýit, nai-näà präp-ya vi-muh-ya-ti |

iSwTvaSyamNtkale=ip sthit-väs-yäm-anta-kä-le'-pi

äüinvaR[m&CDit. 2-72. brah-ma-nir-vä-ëa-måc-cha-ti || 2-72||

` tTst! om tat-sat #it ïImÑgvÌItasu iti çrémad-bhaga-vad-gé-tä-su %pin;Tsu upa-ni-ñat-su äüiv*aya< brahma-vid-yä-yäà yaegzaôe yoga-çäs-tre

ïIk«:[ajuRns<vade çré-kåñ-ëär-juna-saà-vä-de sa'œOy yaegae nam säì-khya yo-go nä-ma iÖtIyae=Xyay>, dvi-té-yo'dhyä-yaù | ` hir>` om hariù om ïI gué_yae nm> çré guru-bhyo namaù hir> ` hariù om

svRxmaRNpirTyJy sar-va-dhar-män-pari-tyaj-ya

mamek< zr[< ìj, mäm-ekaà çara-ëaà vra-ja |

Ah< Tva svRpape_y> ahaà tvä sar-va-pä-pebh-yaù

maeúyiy:yaim ma zuc>. 18-66. mokñ-ya-yiñ-yä-mi mä çu-caù || 18-66||

Tsff - r 0 Tr i t : '74

44t -ill-q Itiq.i1C-1 Ir• c v , i b \ 5.54

mo4Plaiuliimoki II R-9R II

aRi-d,qTr*FA-7[TA-lar(1

f •

t‘ t ‘ r •Tr4q1:1-FC

1-11i-14; I V i l 1 I

aie c=qT T144144744:

e*d brah-mi sthi-tih par-tha

nai-nath prap-ya vi-muh-ya-ti I

sthit-vas-yam-anta-ka-le'-pi

brah-ma-nir-va-na-mrc-cha-ti 11 2-7211

om tat-sat

iti grimad-bhaga-vad-gi-ta-su

upa-ni-sat-su

brahma-vid-ya-yath

yoga-gas-tre

gri-krs-nar-juna-sath-va-de

san-khya yo-go na-ma

dvi-ti-yo'dhya-yah I

om harib om

gri guru-bhyo namah

harib om

sar-va-dhar-man-pari-tyaj-ya

mam-ekath gara-nath vra-ja I

ahath tva sar-va-pa-pebh-yah

1:11 1 4 T V I : II ?dA I I moks-ya-yis-ya-mi ma gu-cah 1118-6611

*r.q\

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