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- 71 - 大乘起信論 地論宗 撰述說에 대한 반론 * 석길암 ** <한글요약>

『大乘起信論』 地論宗 撰述說에 대한 반론 - 제54집 2010 석길암

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『大乘起信論』 地論宗 撰述說에 대한 반론 - 제54집 2010 석길암

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  • 91

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    Abstract

    An Objection to the Argument of the Composition of the Awakening of Faith in Mahayana within the

    Dilun School

    Seok, Gil-Am

    It is not easy to make clear the relation between the Awakening of Faith in

    Mahayana (abridged into the Awakening below) and the other sutras and shastras

    translated by Bodhiruci and Ratnamati in the Dilun school. However, according to

    some results from recent philological approaches in Japanese academia, the terms

    and styles of sentences in their translation show many cases of comparability

    beyond similarity. This appears to evidence very strongly the writing of the

    Awakening by Bodhiruci or someone, near to him, belonging to the northern

    school of the Dilun, dissolving the previous argument of its writing by the

    southern school of Dilun.

    Nevertheless, the doctrinal discrepancies between the Awakening of Faith in

    Mahayana and the Dilun school make it uncomfortable for us to agree with the

    above observation. Here, the writer examines the cases of contrast, unlike the

    previous researches focused upon the cases of similarity, between the Awakening

    of Faith in Mahayana and the Dilun school.

    First of all, unlike the accepted theory that the theories of consciousness are

    different between the southern and the northern school of the Dilun, the theory of

    consciousness in the southern school turns out to be rather based upon the sutras

    and shastras translated by Bodhiruci who is the originator of the northern school.

    According to this result, the passages of the Awakening asserted previously to be

    similar to the corresponding passages of the texts translated by Bodhiruci turns

    out not to be so, but to be attempts to exclude any possibility of doctrinal

    misinterpretation in those corresponding passages. In addition, unlike The

  • 92 54

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    Awakening's strong intention to comprehend the Mahayana, the texts of the

    school of the Dilun have no such intention, whose clearness also shows the

    doctrinal gap between them.

    Therefore, the terminological accordance between the Awakening and the Dilun

    school does not lead necessarily into their doctrinal accordance, which requires

    more comprehensive comparative analysis of their doctrines, including Sanskrit

    Yogacara texts.

    Key WordsAwakening of Faith in Mahayana , the Dilun school ,

    tathgatagarbha , Alya-Consciousness, Bodhiruci , Ratnamati .

    : 2010 1 25, : 2010 2 5,

    : 2010 2 10.