*- -1) ** I. II. III. 3.1. 3.2. 3.3. .

. . . . . (homo religious) .

* 2010 () (NRF-2010-327-A00578) **

82 26

, , . . , , , , . . . , , . , , , , . , , . : , , , , ,

83

. , , . . , , . , . . . (, , ) (Mircea Eliade) , , . , . , . , , , (hierophany) .

84 26

, . . , . . (illo tempore), , . .1) (ab initio) (istoria sacr) (model exemplar) . . , , . . . 1 . 2 1) cf. Eliade, Mircea (2006) 5.

85

. 3 . 1 . (un nou umanism) .

. . , . (sacru) (profan) , , (hierofanie) . , , . 1 , . .

86 26

(Cosmos) , . [...] , .2) , . . , .3) . 4) . . .

2) Eliade, Mircea (2005) 88. 3) (coincidentia oppositorium) . 4) cf. , (1987) : (Rudolf Otto) . ( ), . .

87

. . . (homo religious) . , , . . . . [...] , .5) . , , . , . (o istorie sacr) . , . , . (Cosmos) , , , . . . , 5) Eliade, Mircea (2008) 9.

88 26

. . . , . , ( ) , . . , , . [...] .6) . . . , . . , , , . , . , . . , . , 6) Eliade, Mircea (1978) 1-8.

89

. . . . . ( ) .7) . . . . . .8) , , , . . . , , 9) .7) Eliade, Mircea (1978) 8. 8) ( ) (, , ) . . 9) Eliade, Mircea (1994) 7.

90 26

. . . , . , , . . . (Hermeneutics) (Hermes) . . . , , . . , , , , . , .10) . (o hermeneutic total) . .11)10) Eliade, Mircea (1994) 14.

91

(hermeneutica creatoare) . .12) . . .13) , , , , . .14) , . . .15) . . , . 11) 12) 13) 14) 15) Eliade, Mircea (1994) 97. Eliade, Mircea (1994) 102. Eliade, Mircea (1994) 102. Eliade, Mircea (1994) 103. cf. , (2009) 543.

92 26

. .

. . . , , , , . 3.1 . 3.2 , . 3.3 .

3.1. () . 3.1.1. - .

93

. . 1 8 . . , . . 1 8 . . . . . . , , , . , , . , . . . [ , ] 3.1.2 - . (Muspel, ) (Niflheim, ). (Ginnunga) . (Ymir) (Audhumla) . , . (Buri) . (Bor) , (Bestla) (Odin) (Ve)

94 26

(Vili) . . . . . , . , . , . , (Ask) , (Embla) . , , . (Yggdrasil) (Midgard) . [ Edda] 3.1.3. - (Ormuzd) (Gajomard) . (Ahriman) . . , . . . 3 1 . () . (Masjai) (Masjanay) . [, Bundahishn, III, 1-26 ; XV, 1-24] 3.1.4. - . (Apsu) (Tiamat). (Lahmu) (Lahamu) , (Anshar) (Kishar) (Anu) . (Yea) .

95

. . . (Damkina) (Marduk) . (Kingu) . . . . . . . . . [ Enuma Elish] 3.1.5. - (Purusha ) , , . . , . . , . . . . (Viraj) , .

96 26

, . - ( ) , , , . - . () . , , . () , . , . - , ? , , ? (Brahman) , , , . , . , . , , , . . - 7 7 . - . . . (Sadhyas) . [ Rig Veda, X, 90]

3.2. () () . , , , . ,

97

. . (Brahman) , , , (Brahman), (Kshatrya), (Vaisya), (Sudra) . . 16) . . , , . . , . . . , , . , 16) cf. Eliade, Mircea (2004) 87-94.

98 26

. . . . , , , , , , , . . , , , . . , . , . , , . . . , . , .

99

. . . . . . . . . . .17) . . , , . . . . , , , , . (, 31, 6-7) . . , ( atman) (, X, 16, 3). , , ()17) , (1999) 38.

100 26

() , (Aitareya Brahmana, II 6, 13) .18)

3.3. , , , , . , , , , . . . . , , ( Divinitatea) . () , . , () . , , ( Sufletul Universal) . (Monad) () , 18) cf. Eliade, Mircea (2004) 40.

101

() . . , . . . . (metempsychosis) (palingenesis) .19) , . () , , . . . . . . (Moksha) . (Nirvana) . () 19) cf. Teodorescu, G., Dem. (1893) 63. : . .

102 26

. . , . . . , . . . . () . (Johannes Scotus Eriugena) . . . .20) , ( ) , . , . 3 Lactantius() (religion) re + ligare . re ligare , , . 20) , (2010 a) 216-217.

103

.21) re() . (religion) re() . re() , . . (Homo Religious) . , , . , 22) (Axial Age) (, , , , , , , , ) . , . (Chaos) (Cosmos) (agon : ) .21) cf. Jurcan, Emil (2007) 4. : (religion) . Lactantius() . . 22) (, Golden Rule) : 7 12 . 2 .

104 26

. .23) 24) , 25) . , .

. , , , . . . . , , 23) , (2010 b) 324. 24) , (2010 b) 638. 25) , (2010 a) 55.

105

. , , .

106 26

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i Ioan Petru Culianu, Iai : Editura Polirom Simion, Eugen (1995) Mircea Eliade, spirit al amplitudinii, Bucureti : Demiurg Teodorescu, G., Dem. (1893) Istoria filosofiei antice. Bucureti uea, Petre (2007) Mircea Eliade, Cluj-Napoca : Ed. Eikon Ursache, Petru (2008) Introducere n opera lui Mircea Eliade, Cluj-Napoca : Ed. Eikon, C. / (2008) , : , / , , (2009) , : , / (2008) , : , / , (1999) : , / (2005) , : , / (2010 a) , : , / (2010 b) , : , / (1987) , : , / (2007) , : , / (2007) , : , / (2010) , : , / (2001) , :

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, (2005) , : (2001) , : (2003) , :

109

Abstract

Sacred relationship of gods, the natural world and human beings examined in myths- based on Mircea Eliade's creative hermeneutics Lee, Ho-Chang Department of Romanian Studies Hankuk University od Foreign Studies

Ancients were feeling that the Cosmos was real and living sacred organism. They were knowing that human's existential position was valuable just when human being existed as a part of the Cosmos. For them, whole cosmos was bing hierophany, and each individual of the nature was sharing same divinity. Such being the case, ancients were homo religious who were feeling sacredness in all nature. We can understand, with the help of myths, rituals, icons, and numerous religious symbols of ancients, that they were living with awareness that gods, the natural world and human beings are derived from one single sacred organism, In this paper we pointed at their cosmogonic myths which include following contents : Cosmos was born through sacrifice of 'primordial cosmic giant' like Pangu, Ymir, Prusha, Gajomard or 'oceanic monster' like Tiamat. Such myths tell us that each individual of the whole nature are differentiated from one primordial god which became essential element of all of us for vitality, therefore each piece or part of the whole nature is fundamental like a cell of one single sacred organism. Also such myths elucidate us that death is not the end of existence, but just a transference of vitality to others, or a transformation of appearance, because primordial god gave us

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body and vitality through his dismemberment sacrifice. Teachings of such myths was not remained as just interesting tales but transmitted to some significant philosophical ideas, religions and ethics. Even if it is hard to prove that ideas and religions are inherited directly from the myths mentioned above, important thing is that some great wise men have remembered wisdom of ancients that all individual share same divinity with the Cosmos and all of us are a part of one single sacred organism, in all the moments when human spirituality had decayed.Key words : Eliade, Karen Armstrong, religion, myth, Purusha, Enuma Elish26)

2011 3 28 , 4 11 4 14 .

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