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EE4 黃黃 9711103 THE STRONG BREED

Final Presentation by TOMMY

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about the strong breed by wole soyinka

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Page 1: Final Presentation by TOMMY

EE4 黃任禎 9711103

THE STRONG BREED

Page 2: Final Presentation by TOMMY

Nigerian Writer

Notable especially as a playwright and poet

Awarded the 1986 Nobel Prize in Literature

The first African in Africa to be so honored

Wole Soyinka (13.July.1934)

Page 3: Final Presentation by TOMMY

History After becoming chief of the Cathedral of Drama at

the University of Ibadan, Soyinka became more politically active.

Following the military coup of January 1966, he secretly and unofficially met with the military governor in the Southeastern town of Enugu (August 1967), to try to avert civil war.

As a result, he had to go into hiding. He was imprisoned for 22 months as civil war ensued between the federal government and the Biafrans.

Though refused materials such as books, pens, and paper, he still wrote a significant body of poems and notes criticizing the Nigerian government.

During his imprisonment, he composed The Strong Breed, it were produced in the Greenwich Mews Theatre in New York.

Page 4: Final Presentation by TOMMY

The Strong Breed is one of the best known tragedy plays by Wole Soyinka.

Although it is only a short play among Wole Soyinka’s plays, it makes audience contemplate and enjoy every minute from the beginning to the end.

I think the plot of The Strong Breed is kind of step-by-step play. We couldn’t think directly of any possibilities that what would happen next in the play, so you’ll need to keep reading and find out what is going on, but while reading, it would make me keep thinking back a lot.

So it isn’t just like the kind of comedy play that serves as a recreation to kill time, it’s a tragedy that ends with an individual sacrifice for the sake of the communal benefit, with a hint of Obatalan resolution in the lingering sense of balanced alternatives, but I have read most of the other plays in “Collected Plays 1” do not end in either of these ways.

Page 5: Final Presentation by TOMMY

Story Abstract I think the two characters that impressed me the most in

this play were Eman and Sunma.

The behavioral patterns of these two characters are extremely different.

Sunma, who is deeply in love with Eman, was very possessive about her love.

The hero in this play is Eman, he is a stranger who has come to this particular village to act as a teacher and share his education, because Eman flees from the village elders as he is going to be sacrificed and has to be chased around the village for most part of the night.

Page 6: Final Presentation by TOMMY

Story Abstract He noticed that his father was a "carrier” and that he has fled

the family tradition of symbolic sacrifice, he accepts his past and discovers, “I am very much my father's son, one of the strong breed” who must take these responsibilities upon themselves, this is my favorite line.

The most tension part is during the night of the purification ceremony, the sacrifice has to be carried out before midnight for it to effectively cleanse the villagers before the New Year begins.

Finally, the elders decide to set a trap for Eman. They know that he is thirsty and will head for the river, so they dig a hole and cover it with twigs. Sure enough, Eman goes to the river and falls into the trap and get caught at the sacred trees and killed, ultimately fulfilling his destiny as a carrier even though he is in a strange land.

Page 7: Final Presentation by TOMMY

Observation The Strong Breed doesn’t have complicated relationships

in the play, thus it will make audiences to think of the plot or storyline more.

Although some critics point out that, on Wole Soyinka’s stage traditional ritual practices may be positive or negative, beneficial or exploitative, repressive or subversive in the uses to which they lend themselves and the interpretations put upon them, and they are defined by these extraneous elements.

They may sanctify evasion, brutality, or corrupt inertia, everywhere on the Soyinkan stage, but most intensely in the esoteric plays, that hallmark of the ritual process, the sense of suspension of ordinary reality and of a deferment of or removal from the normal time order.

Page 8: Final Presentation by TOMMY

Observation However I think the meaningful elements such as family

relationship, self identity, and death issue are enough for a short play, and not to mention that this tragedy play is to make people depressed or sorrowed.

Sometimes it don’t need meaning, reason, to explain a thing, the play is exist to make people whoever sees it and feel the fact that how people in the story survive in that kind of cultural environment, and I think that’s is enough.

As long the story is realistic and amusing to me, not artificial and mechanical. We can see his genius in how he complicated the simple story and made it more interesting and engrossing that it is still very popular and highly symbolic in present day.

Page 9: Final Presentation by TOMMY

Personal Opinion A good plot should not involve too many exaggeration or

coincidences.

It seems like Wole Soyinka was reluctant to unravel the mystery, he keep puts off the final moment.

Audiences might not know anything until the very end of the story, and it will not bring surprise to the audiences.

While reading through the script for the first time, I have to be

honest, almost half of the play is sometimes hard to understand, but maybe there are audiences especially love those parts.

From this tragedy play I could experience a totally different theatre – African Theatre. Unlike theatres that I’ve studied before so far, in fact, Soyinka makes significant departures from Western tragic models.

Page 10: Final Presentation by TOMMY

Comparison with the World’s Greatest Tragedies As we knew from the text book’s Chapter 3 – “The Play Script” that the tragedy is a form associated

especially with ancient Greece and Elizabethan England.

Two of the world’s greatest tragedies, Sophocles’ Oedipus the King and Shakespeare’s Hamlet.

Few plays during the past century have been called tragedies, perhaps because, as some critics have argued, we no longer consider human beings capable of the kind of heroic action associated with the great tragic heros.

Page 11: Final Presentation by TOMMY

Comparison with the World’s Greatest Tragedies The play seems to suggest that death is a crucial marker in the

struggle between individual will and community wholeness. The crisis brings back memories. 

While checking the pedigree of Eman’s family, we can identify that his father was also a carrier and sacrificed his life. So Eman has fled the family tradition of symbolic sacrifice.

Thus, in my personal opinion, I think that Eman of The Strong Breed is like Oedipus, struggling against an inescapable personal destiny but forced back into its fulfillment by a perverse twist of events and by deep compelling needs within his own character.

Furthermore, as in Western tragedy, the play shifts from the social and political theater of action to the growth of the individual consciousness into self-knowledge.

Page 12: Final Presentation by TOMMY

Themes The Strong Breed develops a number of themes common

in Wole Soyinka’s plays, the conflict between the traditional and the modern.

The ongoing need to save society from its tendency to follow custom and mistaken beliefs unquestioningly, the special individual, who through dedication and vision awakens the people and leads them toward better ways, even though he may become a victim of the society he seeks to benefit.

Wole Soyinka may also be suggesting that one cannot escape tradition and therefore must come to grip with it.

Page 13: Final Presentation by TOMMY

Epilogue In a nut shell, I personal think that what Wole Soyinka’s

plays, form a bridge between traditional and contemporary performance.

Just like the themes of the play are very much linked to the Yoruba culture. In this play, Wole Soyinka presents a ritual based on Yoruba festival on the NewYear where the villagers sacrifice a “carrier”.

Eman represents the whole victims of the evil ritual of sacrificing “carrier”.

This type of ritual and customs can see in different communities of the world, mostly among the tribal communities.