1.Mooladhara

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    Sat-Cakra-NarupanaBy Purnananda Swami

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    PART ONE

    The Muladhara Cakra

    [Preliminary Verse! N"w # speak "$the $irst spr"utin% sh""t &"$ the '"%a

    plant( "$ )"mplete reali*ati"n "$ theBrahman+ whi)h is t" ,e a)hieed+a))"rdin% t" the Tantras+ ,y means "$

    the si. Cakras and s" $"rth in their

    pr"per "rder/

    Realization = nivarhah, lit., "accomplishment."

    0/ #n the spa)e "utside the Meru+

    pla)ed "n the le$t and the ri%ht+ are

    the tw" Siras+ Sasi and Mihira/ TheNadi Susumna+ wh"se su,stan)e is

    the three$"ld 1unas+ is in the middle/

    She is the $"rm "$ M""n+ Sun+ and2ire3 4er ,"dy+ a strin% "$ ,l""min%

    5hatura $l"wers+ e.tends $r"m the

    middle "$ the 6anda t" the 4ead+ and

    the Va7ra inside 4er e.tends+ shinin%+$r"m the Medhra t" the 4ead/

    Meru = spinal column.

    Siras = nadis, i.e., subtle channels for energy.

    Kanda, lit. "bulb," located in the perineum.

    Medhra = penis.

    8/ #nside her [Va7ra! is Citrini+ wh" islustr"us with the lustre "$ the

    Pranaa and attaina,le in '"%a ,y

    '"%is/ She &Citrini( is su,tle as aspider9s thread+ and pier)es all the

    :"tuses whi)h are pla)ed within the

    Pranava = the mantra m.

    !he rahama#nadi is the hollo$ space inside%itrini& they are not t$o separate nadis.

    rifice of the mouth of 'ara = the opening at thetop of the Svayambhu#(inga in the Muladhara.

    )di#deva = the supreme indhu in the pericarp of

    http://www.realization.org/page/namedoc0/scn/scn_0.htmhttp://www.realization.org/page/namedoc0/scn/scn_i.htmhttp://www.realization.org/page/namedoc0/scn/scn_2.htmhttp://www.realization.org/page/namedoc0/scn/scn_0.htmhttp://www.realization.org/page/namedoc0/scn/scn_i.htmhttp://www.realization.org/page/namedoc0/scn/scn_2.htm
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    ,a)k,"ne+ and is pure intelli%en)e/

    She &Citrini( is ,eauti$ul ,y reas"n "$

    these &l"tuses( whi)h are strun% "nher/ #nside her &Citrini( is the

    Brahma-nadi+ whi)h e.tends $r"mthe "ri$i)e "$ the m"uth "$ 4ara t"

    the pla)e ,ey"nd+ where Adi-dea is/

    the thousand#petalled lotus.

    ;/ She [Citrini! is ,eauti$ul like a

    )hain "$ li%htnin% and $ine like a&l"tus( $i,re+ and shines in the minds

    "$ the sa%es/ She is e.tremely su,tle3

    the awakener "$ pure kn"wled%e3 theem,"diment "$ all Bliss+ wh"se true

    nature is pure C"ns)i"usness/ The

    Brahma-dara shines in her m"uth/

    This pla)e in the entran)e t" there%i"n sprinkled ,y am,r"sia+ and is

    )alled the 6n"t+ as als" the m"uth "$

    Susumna/

    liss = su*ha.

    %onsciousness = Suddha#bodha#svabhava.

    raham#dvaram = door of rahaman, through$hich Kundalini passes.

    Knot = +ranthi#sthanam& the place $hereSusumna meets Kanda.

    )mbrosia = Sudha& it flo$s from the union of Sivaand Sa*ti.

    !he last sentence is reproduced accurately herefrom the printed original, despite its defectivesynta.

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    ?/ Ornamented with $"ur arms and

    m"unted "n the 6in% "$ Elephants+4e )arries "n 4is lap the )hild

    Creat"r+ resplendent like the y"un%

    Sun+ wh" has $"ur lustr"us arms+ andthe wealth "$ wh"se l"tus-$a)e is

    $"ur$"ld/

    !his is the /hyana of the /hara#ia. !he /hara#ia is identical $ith that of 0ndra.

    @/ 4ere dwells the 5ei 5akini ,y

    name3 her $"ur arms shine with,eauty+ and her eyes are ,rilliant red/

    She is resplendent like the lustre "$many Suns risin% at "ne and the

    same time/ She is the )arrier "$ the

    reelati"n "$ the eer-pure#ntelli%en)e/

    1ver#pure intelligence = sada suddha#buddeh&even people ignorant of Sans*rit can recognizethe poetic 2uality of this phrase.

    y meditating on /a*ini#Sa*ti, the presidingdivinity of this region, one ac2uires suddha#buddheh ## i.e., tattva#nana or pure intelligence.

    / Near the m"uth "$ the Nadi )alledVa7ra+ and in the peri)arp &"$ theAdhara :"tus(+ there )"nstantly

    shines the ,eauti$ully lumin"us and

    s"$t+ li%htnin%-like trian%le whi)h is6amarupa+ and kn"wn as Traipura/

    There is always and eerywhere the

    Vayu )alled 6andarpa+ wh" is "$ adeeper red than the Bandhu7ia

    $l"wer+ and is the :"rd "$ Bein%s and

    resplendent like ten milli"n suns/

    3ayu called Kandarpa = a form of apana&Kandarpa is a name of Kama, the deva of love.

    / #nside it &the trian%le( is

    Sayam,hu in 4is :in%a-$"rm+,eauti$ul like m"lten %"ld+ with 4is

    4ead d"wnwards/ 4e is reealed ,y

    6n"wled%e and Meditati"n+ and is "$

    Svayambhu in 'is (inga#form = the self#originated in the form of a phallus.

    Shape and color of a ne$ leaf = li*e anunopened blue#green bud, according tocommentators.

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    the shape and )"l"ur "$ a new lea$/

    As the )""l rays "t li%htnin% and "$

    the $ull m""n )harm+ s" d"es 4is,eauty/ The 5ea wh" resides

    happily here as in 6asi is in $"rms

    like a whirlp""l/

    Kno$ledge = nana

    Meditation = dhyana

    Kasi = Siva4s favorite abode& the meaning is thatthe deva is as happy here as he is in Kasi.

    "5hirlpool" refers to a depression on the top ofthe linga.

    0 and 00/ Oer it [Sayam,hu-:in%a! shines the sleepin% 6undalini+

    $ine as the $i,re "$ the l"tus-stalk/

    She is the w"rld-,ewilderer+ %ently

    )"erin% the m"uth "$ Brahma-dara

    ,y 4er "wn/ :ike the spiral "$ the)"n)h-shell+ 4er shinin% snake-like

    $"rm %"es three and a hal$ timesr"und Sia+ and 4er lustre is as that

    "$ a str"n% $lash "$ y"un% str"n%

    li%htnin%/ 4er sweet murmur is likethe indistin)t hum "$ swarms "$ l"e-

    mad ,ees/ She pr"du)es mel"di"us

    p"etry and Bandha and all "ther

    )"mp"siti"ns in pr"se "r erse inse>uen)e "r "therwise in Samskrta+

    Prakrta and "ther lan%ua%es/ #t is Shewh" maintains all the ,ein%s "$ thew"rld ,y means "$ inspirati"n and

    e.pirati"n+ and shines in the )aity

    "$ the r""t &Mula( :"tus like a )hain"$ ,rilliant li%hts/

    "5orld#be$ilderer" because Kundalini is maya inthis $orld.

    andha = type of literary composition in $hichthe verse is arranged in a diagram or picture.

    08/ Dithin it [Sayam,hu-:in%a+r"und whi)h 6undalini is )"iled!

    rei%ns d"minant Para+ the Sri-

    Paramesari+ the Awakener "$ eternalkn"wled%e/ She is the Omnip"tent

    6ala wh" is w"nder$ully skil$ul t"

    )reate+ and is su,tler than the

    su,tlest/ She is the re)eptta)le "$ that)"ntinu"us stream "$ am,r"sia whi)h

    $l"ws $r"m the Eternal Bliss/ By 4er

    6niverse = brahmanda, i.e., egg of rahma

    %auldon = *ataha, that is, the lo$er half of therahmanada, and as such cauldron#shaped.

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    radian)e it is that the wh"le "$ this

    nierse and this Cauld"n is

    illumined/

    0;/ By meditatin% thus "n 4er wh"

    shines within the Mula-Cakra+ withthe lustre "$ ten milli"n Suns+ a man

    ,e)"mes :"rd "$ spee)h and 6in%

    am"n% men+ and an Adept in allkinds "$ learnin%/ 4e ,e)"mes eer

    $ree $r"m all diseases+ and his inm"st

    Spirit ,e)"mes $ull "$ %reat %ladness/Pure "$ disp"siti"n ,y his deep and

    musi)al w"rds+ he seres the

    $"rem"st "$ the 5eas/

    7oremost of the devas = rahma, 3isnu, Siva,etc.